About
Content
Store
Forum

Rebirth of Reason
War
People
Archives
Objectivism

Post to this threadMark all messages in this thread as readMark all messages in this thread as unread


Post 0

Wednesday, January 29, 2003 - 3:26amSanction this postReply
Link
Edit
Editor's note:

Readers may be interested in the short article about abortion here in the Objectivism 101 section of SoloHQ.

In short, my understanding of the Objectivist position is that the issue is not whether or not a fetus is human, as rights are not derivitives of our humanity, but whether or not fetus' have rights. And given the objective nature of rights, the answer is no.



Post 1

Wednesday, January 29, 2003 - 4:29amSanction this postReply
Link
Edit
I agree with Jeff, Tim. I don't think that the fact that a woman chose to become pregnant should abolish her right to change her mind before the fetus is viable ex utero.



Post 2

Wednesday, January 29, 2003 - 6:00amSanction this postReply
Link
Edit
Hi Jeff,

Thank you for the various links on abortion.

So in essence the Objectivist view is that human reproduction is to be regarded as an initiation of force upon the woman, and fetus is regarded much as a guest that is asked to leave someone's home? Ie., the homeowner has the legal right to make someone leave their home, down to using deadly force if necessary.

My interpretation of what I've just read on the first link also indicates that being biologically human isn't enough to define which humans have rights, that humans must also demonstrate in some way that they are 'rational' according the following:

"Rights define the guidelines for social interaction between rational people. They allow society to exist by banning the initiation of force between rational men."

I was curious about the following line and would like to know more:

"There is no reason to recognize fetal rights. Rights are not arbitrarily handed out by edicts; they are corollaries of an entity's nature."

Corollaries of an entity's nature?

What does that refer to? That a human being will, by the fact of his nature, be human and have rights.

If Rights are collaries of an entity's nature ... then why are we even discussing abortion?

Will a human being (biologically speaking) ever have a nature other than that of a human being?
Wouldn't it then follow that as human beings will never be other than what their nature dictates, they have rights for the entire time they are human beings? It is a part of the human entity's nature that it develops in scientifically observable cycles. Drawing a line at some point of the development of a human entity and denying the corollaries associated with the nature of that human entity is in effect saying that the line is drawn because the fetus represents something not in the nature of the human entity?

I find this confusing.

Joy



Post 3

Wednesday, January 29, 2003 - 8:11amSanction this postReply
Link
Edit
I realize this discussion is based in the philosophical argument of, is a fetus a living human being who has rights and what is the governments role in restricting a woman's right to choose to let the fetus continue to develop to birth. I agree with Tim that the topic is more complicated and should be discussed with less emotional arguments and with objective reasons.
I realize I haven't considered myself an objectivist for longer than a year and a half and while I've read quite of bit of Rand fiction and non-fiction, I am still in need of practicing and discussing topics so that it becomes clear to me.

With the topic of abortion an aspect of Tim's article that I wish to speak to is the woman's choice in becoming pregnant. I agree that when a person makes the decision to become sexually involved they are implicitly accepting the responsibilities which come with this choice. If one looks at the statistics of abortion, the number of abortions per year are decreasing. In 1995 the majority of the 1,210,883 people who had legal abortions were young, unmarried, white women. Black women tend to have a higher abortion rate than white women, and those of other ethnic cultures are only 1.6 times as often as white women.
As an aside, I'm not certain when objectivists actually consider a child a fully rational, reasonable human being who is capable of making the difficult life decisions and understands the full consequences of what they are doing. From my own personal experience, I would say the age is around five, however, having went through the education system and observing the way children and teenagers act, I would think the age is perhaps higher. I would be interested in knowing when objectivists set this arbitrary age range, since obviously there are children who develop mentally faster and have experiences which can lead them to a view of life that far surpasses their peers.
The point I am interested in however, is the people who choose to have abortions. The majority being young and unmarried, says perhaps that they were not really mentally aware of the consequences of their actions or were not educated in what it means to be sexually active. I concede there are still people who are ignorant of safe sex procedures, or know about them and refuse to use them. With the number of diseases one can obtain through sex, pregnancy should be their last concern. I think it's interesting though, that in the article, there seems to be this assumption that the woman chooses to get pregnant and then decides not to have the child. I realize the assumption is made because if one chooses to have sex then the person should be aware that this could possibly result in the formation of a fetus. I'm not quite sure all young people are thinking of this at the moment, but one automatically assumes the person is capable of making a rational decision in regards to sex.
One might also conclude that if the rates of abortion are decreasing, perhaps it is because there is more sex education available for younger people and they are less likely to go on an impulse and will think about the consequences. This I would have to research more, but it would seem to be a cause and effect.
Most women who we think to be able to make the conscious choice to become pregnant are less likely to be the women in a position to need to seek out an abortion. Notwithstanding, of course, the 1% of the time when the condom or pill may fail, or in the instance of a rape situation which may lead to pregnancy, or the rare instances of when the woman chooses to be pregnant but the pregnancy could be harmful to herself.
Unfortunately in the society which occurs now, children have very few rights even when they are living. A human being in the United States doesn't even receive recognition of all their rights until the age of 21 and with colleges are not considered independent until they are 23 or 24. I mention this only because I am having a difficult time trying to assess when a human beings rights are acknowledged and should be acknowledged. Parents can physically, sexually, and verbally abuse their children with little repercussions. The child may eventually be taken away but they can still have more children and continue the cycle. Until the last few years parents could kill their children without more than a slap on the wrist according to our laws. The laws are becoming a bit tougher, but not by much.
I guess that leads to another question for me? How would an objectivist government, since they would provide the legal system, choose to punish or deter crimes against children?
This is a response that has been compiled on the spot, which is not my normal way of responding, but I would be interested in a response to the questions which would perhaps help me to understand how this issue of abortion could be worked out in my own mind. I am pro-choice, but I have to agree, that so far, the objectivist arguments I have read, as Tim pointed out, do not really give the kind of support which can be successfully convincing.

Jen



Post 4

Wednesday, January 29, 2003 - 9:19amSanction this postReply
Link
Edit
If "the embryo 'is' more primitive than a frog or a fish" (and I agree it is), then I don't see what could be wrong with aborting one of them.


Pan



Post 5

Wednesday, January 29, 2003 - 9:21amSanction this postReply
Link
Edit
Let's say you have to make a trip to the store, and knowing you'll be back shortly, you leave the front door to your home unlocked. When you arrive back, groceries in hand, you find that a stranger is in your home, munching on some of your leftovers.

When you reach for a gun to threaten the intruder, her says, "Wait! You can't shoot me; by leaving your front door unlocked, you knowingly accepted the risk of having someone enter your property. And now that I'm here, you can't kill me because I am a human being and it's immoral to kill."

Considering his argument, you respond with something to the effect of "Okay, I won't shoot. But put down the leftover spaghetti and get out of this house....NOW!"

His response is that if he is forced to leave your home, he will most certainly die in the freezing cold, for he has nowhere else to go. "Therefore" he says, "Either by shooting me or by throwing me out you are essentially killing a human being. The only responsible action for you to take is to keep me here, feed me, and care for me. I'll only stay here for nine months."

If we assume a fetus is a human being, doesn't the woman have the right to remove the unwanted stranger from her property, even if it means it will cause death to the invader?



Post 6

Wednesday, January 29, 2003 - 2:02pmSanction this postReply
Link
Edit
Joy,

I think you're interpreting the word 'nature' in a strange way. By 'entities nature', I am only referring to the actual attributes of said entity. You know, like applying the law of identity to a fetus? The nature/identity/attributes of a fetus is that it is not independent, it is not conscious, it does not act, it has no past, it has no interests, it is not capable of initiating force. Rights are political concepts used to define permissible actions between people in society. A fetus is not a person using any definition of 'person' that is useful or non-rationalistic. And a fetus is not in society. A fetus has no rights, if 'rights' are to have any objective meaning at all.



Post 7

Wednesday, January 29, 2003 - 3:48pmSanction this postReply
Link
Edit
I am always interested in the abortion debate. I am strongly in favor of abortion at any point up to, and in same cases, after, the point of birth. That was a joke, by the way.

But seriously folks, with the abortion question, I always find it helpful to step away from rationalistic, albeit true, definitions of what life is and how rights are derived and take a look at what life really is all about.

If I take a look at my life and what characterizes it, what’s important, here are some ideas: I love, I laugh, I philosophize, I work, I play, I check out girls, I enjoy music, I apply logic, I keep fit, I have sex, I make decisions, I make mistakes, I have a massive complex range of emotions. These are just some examples of what comprises my life, some trivial, some fundamental.

Now, loosely speaking, I am a fully-grown man. Children experience some of what I’ve just listed to some degree, but an embryo certainly does not. Integrated with Ayn Rand’s definition of life – a process of self-generating, self-sustaining action - it’s very clear to me that an embryo is not a life. There’s no confusion, for me, with the idea of potential life, any more than the idea of a potential anything; a child is a potential man; a student is a potential graduate, etc. and so on. But a child is NOT a man, a student is NOT a graduate, and we don’t treat them as such.

A life is not defined merely by genetic make up, ontogeny this or phylogeny that. You need to look at the concrete, actual things that make up a human life, starting with your own, and ask; does this have anything in common with an embryo? That makes the abortion question very cut and dried for me.

G



Post 8

Wednesday, January 29, 2003 - 4:56pmSanction this postReply
Link
Edit
Hi Jeff,

Jeff wrote:
"I think you're interpreting the word 'nature' in a strange way."

Well, being married to a biologist might explain it. LOL!

"By 'entities nature', I am only referring to the actual attributes of said entity. You know, like applying the law of identity to a fetus?"

Oh no you don't, LOL! I've been down that road before and gotten no where. I've looked up the whole Identity thing, read about it in Rand's books, looked on the web and it is not fully explained. From my point of view, the Identity of Man includes all aspects of his life cycle. Rand even went as far as to say that an infant, child, teen, man, old man etc. were attributes of the Identity of Man in one of her books. As I can't seem to see why a line would be drawn somewhere between fetus and infant (other than as Objectivists say to err on the side of caution) and it is baffling.

The only difference between a fetus and an infant is where it resides. A baby could be born at 26 weeks and be given rights by Objectivists as long as they are out of the womb while a fetus at 42 weeks could still be aborted according to some Objectivists who do believe that anything inside the womb is lacking in rights. I understand that not all Objectivists draw the line at birth, but that used to be Peikoff's stance and I'm wondering why his recent article now says three months. But that is irrelevant to this discussion.

I suspect that Objectivists are drawing a line here as well, removing the attribute of fetus from the Identity of Man for some reason I can't fathom.

Is there some more clear explanation of what this Identity thing is on-line?

Joy :)



Post 9

Wednesday, January 29, 2003 - 5:05pmSanction this postReply
Link
Edit
Hi Glenn,

Very nice (and novel! :) take on the abortion issue though it doesn't exactly answer my question. *grin*

Joy :)



Post 10

Wednesday, January 29, 2003 - 5:40pmSanction this postReply
Link
Edit
Hi Joy :)

You had a question? :) Oh, yes, you did. “Rights are a corollary of an entities nature.” Yes indeed they are. The entity we are referring to is a human life. So rights are a corollary of a human life and so, if you accept my thesis, a fetus is not a human life and therefore has no rights.

I hold that there is a sliding scale of rights from the point where the fetus becomes self-generating/self-sustaining (starting with the right to life) to rational adulthood (full set of rights.) Where that former point lies is a legal issue, similar to the point where a child legally becomes an adult and is ascribed that full set of rights (e.g. the ability to enter into contracts, etc.) This needs to be set at an “arbitrary” age, like 17 for adulthood, because it doesn’t make much sense to be dealt with on a case-by-case basis. But until becoming self-generating/self-sustaining: no rights. Rights are political principles that make virtuous action possible (rationality, productiveness, etc.) It doesn’t make much sense to ascribe them to something that is unable to act virtuously.

Or was there another question? :)

G.



Post 11

Wednesday, January 29, 2003 - 7:41pmSanction this postReply
Link
Edit
Joy,

I'm not talking about any ethereal form called 'nature of man' or 'identity of man'. A fetus is what it is. A is A. That's all I mean by identity in this context. A fetus does not act and it does not reason. It is not a man. It doesn't have rights. What it might become is irrelevant.

I very much agree with Glenn, both in his view of life (remember Joe's article, "The Meaning of Life"?) and the idea that there is a continuum of rights from the very basic to full, and where we draw the various lines in the middle is really a legal question. With abortion, it is important to understand the clear cut cases first and then work to understand the gray areas, rather than let your analysis of the gray areas dominate your whole take on the issue.



Post 12

Wednesday, January 29, 2003 - 9:25pmSanction this postReply
Link
Edit
I kind of jumped the gun with my earlier post regarding the intruder analogy, as the discussion is more about what defines a human being. The issue Tim raises is important, but one I think there can be no ~universally objective~ answer to; what a priest considers a human life may differ from what a doctor, biologist, or philosopher think, because they aren't working from the same definition.

But, getting back to my earlier point, even if we were to accept that a fetus is equal in stature to a full-fledged person, does that obligate the mother to sacrifice her own rights to this potential being? Isn't that the epitome of altruism?



Post 13

Thursday, January 30, 2003 - 11:25amSanction this postReply
Link
Edit
I too am less than impressed with Peikoff's argument in favour of abortion. If that is the best that Objectivism can do then the philosophy is in trouble.

At what point do we draw the line and say at this point an entity has rights?. This is not a legal question it is a philosophical question. It is philosophy that should guide the law not the other way round.

As I see it there are two arguments for abortion that have been stated, 1. the fetus is part of the mother's body and she is entitled to do with her body what she wills so she may abort her fetus. 2. Only entities capable of reasoning have rights. A fetus is incapable of reason so the fetus does not have rights.

Tim has done a good job of demolishing argument 1.

As for argument 2. it also applies to new born babies, and would mean that new born babies may be treated the same as a fetus something I am sure Objectivists would disagree with.



Post 14

Thursday, January 30, 2003 - 12:04pmSanction this postReply
Link
Edit
Eric: “The issue Tim raises is important, but one I think there can be no ~universally objective~ answer to; what a priest considers a human life may differ from what a doctor, biologist, or philosopher think, because they aren't working from the same definition.”

So words are subjective, Eric? I completely disagree. Definition and concept formation is exclusively the realm of philosophy, specifically epistemology. If priests (ha!), doctors, biologists, etc. aren’t employing words with objective meaning defined by a reality-based philosophy, then their words are meaningless. With regards to human life on this thread, I have yet to see a better philosophic definition and presentation of the concept than the one in my first post here.

Mark: “At what point do we draw the line and say at this point an entity has rights? This is not a legal question it is a philosophical question. It is philosophy that should guide the law not the other way round”

The philosophic principle is: an entity acquires *some* rights as soon it becomes a human life. i.e. self-sustaining and self-generating. *When this occurs* is a question for biologists. I don’t know. Let’s say somewhere between 5 and 7 months. It would then be up to legislators to set a standardized age (say, 6 months) because it’s counter-intuitive and non-objective to judge these things on a case-by-case basis. But the law *is* guided by the philosophic principle.

Likewise, a man acquires *full* rights as soon as he achieves adult rationality. There is an even broader range here, say between 10 and whatever. I don’t know. But again, it would then be up to legislators to set a standardized age (say, 17) because, again, it’s counter-intuitive and non-objective to judge these things on a case-by-case basis. But again, the law *is* guided by the philosophic principle.

This really is a non-controversial topic. I agree that Peikoff’s presentation is poor, but by no means is it the “canon” on abortion. I agree with the Objectivist position on abortion in principle for the reasons I have given on my posts to this thread. I disagree completely with Tim’s statement that “Objectivist positions on abortion use emotional appeals to advocate the right to an abortion without ever offering any rational arguments to support this position.” I think a rational, integrated understanding of what life is shuts down the debate very quickly.

G.
Resident Benevolence Cop and Baby Killer :)



Post 15

Thursday, January 30, 2003 - 9:21pmSanction this postReply
Link
Edit
Hell everyone!

I am glad to see this kind of dialogue going on at SOLOHQ, but I am surprised at the twist it has taken...I refer to the idea of questioning the sacred NATURE of individuality. I am thankful to Glenn and Jeff for affirming what I believe is the correct way that Objectivists use the word "nature". I think that the arguments of Peikoff are also very good and representative of the Objectivist point of view, so I am surprised at the misunderstanding, and I am a little saddened by it. My recent article on the SCHIP program outlined what I believe is the consequence awaiting anyone (or any group, i.e. Bush Admin) that tries to conflate the epistemological and political meanings of words. Of course I defend anyone's right to believe as they would and argue out the meanings of words until they are blue in the face. I do think that inorder to present a viable philosophical approach to a topic such as abortion, one must realize that the ramification of accepting any philosophical position has a political conclusion!! Those who question abortion on moral grounds would do well to look at the ramifications of placing the alleged rights of the unborn OVER the decision of the fully grown human being who carries the unborn embryo or fetus.

I had this discussion with a pro-life advocate who was defending the concept of life, and I could not reason with the person because life was being defined in the abstract and the person would not commit to a definition of life. I proposed for this person to ask "whose life are we talking about?" This helps if you are confused about the scale of life and the gradations that necessarily entail.

I think this is a very healthy discussion and I hope that those who support life in the abstracty do not misunderstand the Objectivist position as being anti-life because it places the life of the fully grown human being (the adult mother) above the unborn. That would be a terrible mistake.

I have tried to veer away from the particulars of this discussion because I do hold to the veracity of Peikoff's arguments and I merely wanted to state my position so everyone knows where I stand

Thanks,

Anthony



Post 16

Thursday, January 30, 2003 - 9:25pmSanction this postReply
Link
Edit
OOPS! "Hell everyone" should of course read "Hello everyone" :) I can see that someone would read into that and think "Oh, he's going to present the emotionalist point of view" :-)

Cheers



Post to this thread
User ID Password reminder or create a free account.