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Post 20

Saturday, October 16, 2004 - 1:18amSanction this postReply
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Ms. Branden,

I actually liked The Passion... it was revealing and sordid.  *L*

Ayn Rand -- in her interview with Mike Wallace back in 1959 -- seemed brilliant, but with a kind of real mischievous streak in her somehow.  

Also, do you have any idea why Alan Greenspan doesn't comment on his earlier involvement with Objectivism these days? 


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Post 21

Saturday, October 16, 2004 - 1:21amSanction this postReply
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Why do I hate Chris Sciabarra?

He puts me in a pink, frilly dress and orders me to dance to -- yes, you guessed it -- Air Supply.
 
And he keeps saying to me:  "It puts the lotion on its skin... or else it gets the hose again!

(Edited by Orion Reasoner on 10/16, 2:28am)


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Post 22

Saturday, October 16, 2004 - 4:55pmSanction this postReply
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At least in moral philosophy, Rand is not nearly as taboo as she once was.  For instance, two recent well-received books on virtue ethics by Rosalind Hursthouse and Christine Swanton mention Rand (Swanton in a passing remark about the Fountainhead, while Hursthouse takes Rand to pose a challenge to her argument, although she in fact misrepresents Rand's thesis while remaining respectful of it).  The essential point is that Rand seems to be taken more seriously.  I think that is probably due in large part to the people Dr. Sciabarra references (and he himself)--people like Den Uyl, Rasmussen, Mack, Miller, Machan, etc.  Hopefully this progress will continue and works on Rand and Rand studies--texts like _Viable Values_ and the monographs published by TOC--will proliferate.

Post 23

Sunday, October 17, 2004 - 12:03amSanction this postReply
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Wonderful article here and something pretty much everybody can relate to but one important point to remember: Rand deliberately cultivated this aura of infallibility. Branden and Sciabarra should never have been needed to help liberate us in the first place. But Rand found being worshipped as a goddess pleasant, and so subtly but powerfully encouraged it. Heresy or blasphemy against the prophetess got you purged and excommunicated. And in 'Star Wars' terms, the mindless soulless adulation of janissaries and faithful acolytes helped seduce her over to the dark side. This philosophe-turned-demigod lifestyle probably gave Rand great personal pleasure for a few months or years but overall it vastly diminished her greatness, happiness, followers, philosophy and ascent of man. 

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Post 24

Sunday, October 17, 2004 - 2:37amSanction this postReply
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I think that the primary difficulty that will vitiate attempts to introduce Rand into academic philosophy is not the doctrine itself but rather the style and method of Rand's writings.  Contemporary philosophy _is_ analytic philosophy and the somewhat dogmatic tone of critical essays like The Objectivist Ethics makes it less likely that an academic will treat it as "legitimate" philosophy.  However, there are several major anthologies on ethics--_Conduct and Character_ , _Virtue and Vice in Everyday Life_ ,  and _Reason and Responsibility_--that include essays from Rand.  I suppose I am less hostile to the methodology of analytic philosophy than most of the posters on this forum, but I think that rigorous reconstruction of Rand's arguments is the key to making inroads in academia.  So sidestepping the question of whether or not Rand sought to be idolized, I think that the sometimes dogmatic attitude of her writings does present an obstacle, but an obstacle than can, and is being, overcome. 

Post 25

Tuesday, October 31, 2006 - 10:42amSanction this postReply
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It is good to see this pop up again - for all the controversies, these works are well worth reading........

Post 26

Wednesday, November 1, 2006 - 8:35amSanction this postReply
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It was interesting. It seems that Branden and Sciabarra no longer come here.


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Post 27

Wednesday, November 1, 2006 - 1:07pmSanction this postReply
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I happen to love both Barbara Branden and Chris Sciabarra.

Michael

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