| | Linz, you are convicted.
Your first main point is that: "What's happening in Iraq is a battle between western civilisation—warts & all—& Islamo-fascist barbarism."
I agree. But 2 things need to be consciously retained here:
1) What "western civilization" is ... AND ... 2) How western civilization ought to go about battling "Islamo-fascist barbarism"
Related to point 1, Tibor consistent fights for what western civilization is (and ought to be). You critique him for focusing too much on the internal consistency of western civilization--for spending too much time, energy, and talent: Rooting out the skeletons in our closet. And you critique him for not endeavoring full-throttle in expanding western civilization to other parts of the world. Your argument can be distilled down to the following:
With an enemy in place, we must fight tooth and nail, we should not be concerned with cleaning our own closet (our individual utility as citizens)--not when there are dirtier closets (e.g. Iraq) to be cleaned elsewhere. These dirtier closets, if left uncleaned by us, will eventually draw dust into our own closet--and the cleaning purpose will be all for naught. Which brings up point 2: How do we go about cleaning others' closets?
ONE WAY to attempt to clean others' closets for them, is "the American liberation of Iraq," and on this point you are clear and unmistakable. Linz, you seem fully-convicted that this was the right war, right place, and right time. In other words, it is the one best thing that was right for the fight. But to argue that there may be other ways to conduct this fight is not, in itself, treasonous. The point is that it may be--in the future--seen as the most patriotic thing that one could do, in this current predicament.
Let me ask you this, would it still be "the one best thing to do" if the average cost to US citizens exceeds $10,000? How about $100,000? Would it still be the one best thing if the US lives lost exceeds 10,000? How about 100,000? Is it the one best thing, no matter what the consequences are (a Kantian solution that is true without reflection on experience)?
Linz, if you gave Tibor the following 2-question quiz, what do you--honestly--think his answers would be?
1) Would you like Saddam back in power? 2) Would you like a looming threat of terrorism to hang over your head everyday?
Tibor is fighting for principles and you are fighting for pragmatism, and that is that.
It remains to be evident which of these emphases was the more appropriate in this context. War is hell and often escapes consequential analysis.
Don't fault Tibor for having alleged wrong convictions, he's cleaning our closet so that we don't drag dust out into the world.
Ed (Edited by Ed Thompson on 4/01, 10:56am)
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