| | Or, alternatively, one could go with a Georgist solution. In brief, Henry George pointed out that the value of a piece of land, as such (minus the improvements) is created largely by the uses of the land surrounding it - the community. Thus, the value of ownership of land is unearned value, under this premise. Or rather, the value is unearned by the land owner, but is actually earned by the community as a whole.
Clearly there are exceptions to this, and it apparently fails to recognize the value of the real estate developer or speculator in analyzing land value, both present and projected and acting accordingly to bring resources to bear upon development. However, there are a host of problems with the absolute ownership concept, some of which have already been addressed. Why is my desire to use the land as a work of art of lessor or greater validity than your desire to strip mine it for the coal?
And, if you did mine the land and create a great hole, might you not also disturb the local water table, either lowering it or - as has happened repeatedly in states such as Montana, among many others - polluting it for all the users with wells, thereby injuring or destroying a thriving cattle or farm industry? Who owned that water? When you own a piece of land, how far down do the rights go, BTW?
If they go all the way to the center of the earth in a conic section, as would seem only to be fair, respecting other adjoining properties, then do you have the right to take that whole conic section, perhaps using the proposed space elevator, into space, leaving an enormous hole and an opening for raw magma to bubble up through - i.e., a super volcano? Perhaps this would be what you want; as the liquid magma pours into your hole, you send it out into space to build more O'Neil colonies, but to the definite detriment of your adjoining neighbors...
As to the technology of property, clearly that is what we are discussing. It is not enough to simply declare that the right to material property flows from the right to take the actions necessary to sustain ones life. That much is clear, but it is only the first step, as has been demonstrated by the discussion so far. What is needed is a technology that correctly, rationally determines the validity of a title to property, its boundaries, both physical and in terms of usage, and provides a set of institutions and procedures capable of enforcing rational decisions as to resolution of conflicting claims.
I suggest that a nice place to start in this analysis might be with Spencer MacCallum's "The Art of Community." Take a look at his analysis of how the nation-state may have arrisen out of the conflict over the water of the Tigris Euphrates. When these issues lack a technology for resolution, which starts, of course, with a philosophy that correctly analyzes the fundamental issues, then the natural course is the resort to violence.
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