| | This is hairsplitting. Besides: prove that velocity can measure itself and report that it has measured itself and in what amount without any man-made (the observer) instrumentation.
Velocity doesn't measure, but with velocity you get a change in mass. That change in mass changes the average time it takes you to measure something. That's why, for example, if you were going near the speed of light, many things would seem to slow down to you, but everything within the same frame of reference (velocity) would remain the same to you (not slowed down or sped up). It's fairly easy to understand this stuff, so your infinite skepticism does not refute decades of evidence through experimentation.
Btw, most of what you've stated so far is a form of Rationalism, and not empiricism ( BTW, Objectivism is a form of classical empiricism. ), so I really can't accept your conclusions. Moreover, the fact you reject context for your definitions makes this more evident. Everything has context, or it wouldn't have meaning. If objects didn't have other objects to be measured against motion wouldn't be measurable, that it is a classic case of context, in that context is frame of reference. So, since you outright reject context, how can I prove your definition of Universe in a scientific manner? Does it include a context like spacetime, mass-energy and etc? No, it doesn't, it's the most abstract (floating-like really), most unparticular definition for Universe. It's a good one, mind you, if we're talking about it in relation to all possible contexts that are related to Universe (visible Universe, a Universe of 'programs', University and etc...). But you reject context, so it's not logically possible under your argument to produce this important, and essential, relation of specified knowledge (percepts and other concepts). When you revise your argument to include context, PM me, until then, I think there will be no agreement between us.
Also, this claim against "man-made" measuring devices... That is really really pointless, in that it either suggests humans cannot objectively measure things (btw you stated earlier you rejected relativism, yet you are using it right now...) or that some how only the human senses can be made objective (I guess that speedometer on the dashboard of a car never really measures speed...LOL!). So, which is it? Man can't measure objectively, or his tools can't measure objectively (which in turn means again Man can't measure objectively)?
Nor can I accept McNally's theory either, only because he's suggesting the total set of all sets is Null, which isn't true either (It's U(niversal). ).
-- Brede
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