| | Bob, it is not that you are not intelligent: you are. The problem is that your unmet childhood need for positive attention causes you to engage in these ignorant attacks on ideas you do not understand.
Objectivism is broad and deep and it provides us with a common context. As you note, we are social creatures. As an outsider, you violate rules you do not even perceive.
Case in point: atomic humans and families of origin. Bob, we learn language in the womb, but the purpose of language is not to communicate with Mom. The purpose of language is to enable thinking. We originate in families. The purpose of life is not to ensure the survival of your parents. We learn morality from our social context, but the purpose of morality is not to ensure the continuation of society, since, in fact, there is no such thing as "society." You do not admit to these facts.
If you want to see "atomic" humans, go to any city. It is a wonderful paradox that the City has enabled individuals to survive without a social group to belong to. You do not need to be a member of a tribe. You can just be you. Alone. One. The tribe can vote to throw a virgin into a volcano for the common good. In the City, we call that "murder." In the City your relationships with other people are not metaphysically different from your relationship with nature. In a world of cities, an individual can move from place to place -- via airship, without ever touching any primitive tribe's "sacred land." Indeed, now, you do not even need to travel. With electronic telecom (and eventually tele-operators) you can be isolated in your home and in contact with a billion people -- and again, your relationship with them is not metaphysically different from your relationship with nature.
As for having children, I am a parent, but that is irrelevant. Again, you are ignorant -- oddly enough, ignorant of the social context here. It was childless libertarians and objectivists like Ayn Rand or for that matter Erwin S. Strauss, Durk & Sandy, and many others, who developed the ideology of individualism that is appropriate to a civil culture. McCloskey calls the ethos "bourgeois virtues."
As Prof. Machan pointed out, many people seem to carry with them this atavistic need for family that is manifested as an admiration for "royalty." A hundred years ago, Herbert Spencer said that we are somewhere in the middle between the social organization and ideology of the Stone Age and the new organization and ideology of the Commercial Age. Objectivism brings you closer to that future time when commercialism is accepted as the baseline of "common sense." In some many ways, you admit time and time again that you are mired in that old-time Stone Age religion.
Your training in physiscs gave you the facility for an integrated, objective personal philosophy, but you sacrificed your best qualities to your own destroyers. You can change any time you want to liberate yourself from your past, anytime you want to break your ties to "royalty."
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