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Friday, July 1, 2005 - 10:00amSanction this postReply
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I was doing my thrice-yearly-whether-it-needs-it-or-not troll of the ARI site, and stumbled on this little lovely,
http://www.aynrand.org/site/News2?page=NewsArticle&id=11163&news_iv_ctrl=1223 , which is a letter-to-the-editor by Thomas Bowden called "No Apology to Indians". This is about how the Senate Committee on Indian Affairs is looking at apologizing to Native Americans for how they were treated.

Now, I honestly don't know if an "apology" would be meaningful to these descendants or not- I have not looked for reactions on that. My general take on these kinds of things is that they are mostly about making politicians look good. This idea is a recent one, brought forth for Japanese Americans in internment camps, and African American slave descendants. Often, some sort of restitution plan is linked to it, which makes me crazy. This kind of thing strikes anyone with a shred of Objectivist-type values right where it counts, for obvious reasons. If we traced back "blame" by lineage, country or corporate affiliation that far, the balance of future history would be spent finger-pointing and passing bills around. Whether I "benefitted" from improper actions by others that can somehow be traced back to me by some type of distant association is about as sensible as me trying to bill my third-grade math teacher because I made an accounting error last week.

The only negative I can imagine from apologies like this might have to do with setting precedents for further action. I question the efficacy of the whole idea in the first place.

BUT... let's take a look at the 2nd and 3rd paragraphs of this piece, which pretty much get his drift across:

Before Europeans arrived, the scattered tribes occupying North America lived in abject poverty, ignorance, and superstition--not due to any racial inferiority, but because that is how all mankind starts out (Europeans included). The transfer of Western civilization to this continent was one of the great cultural gifts in recorded history, affording Indians almost effortless access to centuries of European accomplishments in philosophy, science, technology, and government. As a result, today's Indians enjoy a capacity for generating health, wealth, and happiness that their Stone Age ancestors could never have conceived.

 

From a historical perspective, the proper response to such a gift is not resentment but gratitude. America's policies toward the Indians were generally benign, aimed at protecting them from undeserved harm while providing significant material support and encouragement to become civilized. When those policies erred, it was usually by treating Indians collectively, as "nations" entitled to permanent occupancy of semi-sovereign reservations. Instead, Indians should have been treated as individuals deserving full and equal American citizenship in exchange for embracing individual rights, including private ownership of land.

 

I would think that it would follow that being that the ARI is the official representative of Ayn Rand's legacy and philosophy, the positions they and their lead writers show would, of course, be deeply referenced in reality. This is not. To add insult to that injury, it projects the same kind of arrogant colonialism that the British had when they controlled us. This is revisionist history. I guess he gets a few points for pointing out that it's not a racial thing.

 

With rare exceptions, European visitors to this continent acted like demons. What was done to the "Indians" was business-as-usual for any Atilla-type. They killed, tortured, raped, and stole. Consider what Europeans did in the Aleutians, realizing it was rich with sea otters, one pelt of which was more than an average seaman made in a year. They held the families of Indian men hostage, and forced them to help them hunt otters under threat of killing their loved ones. Europeans also introduced (likely via violently sport-fucking Indian women) trendy Euro-diseases like syphillis. Christianity (their creepy versions of it, which must have been quite curious to an indigenous people practicing an earth-based religion) was often forced on them at gunpoint. Native Americans were not seen as indigenous people, but as, as Mr. Bowden seems to see them: stone-age savages. Savages with organized tribal structures, art, religion (arguably more benign than the white man's) music, dance, the ability to construct a myriad of ergonomic, efficient habitats, language, sign language, refined tools, agriculture, and so on. On the level of ecological efficiency, and general hygiene, there is a case to be made for saying they were more advanced than the Europeans. They probably didn't stink as much. [Female Students at Seneca Training School, National Archives and Records Administration Southwest Region, NRFF-75-10-MIAMI-1]

 

As far as the glorious, "almost effortless transfer of Western civilization to this continent," we could go on and on. For the sake of brevity, why don't we talk about mandatory Indian Boarding School, a progressive social experiment brought to us in 1878 by a wonderful fellow named Capt. Richard Pratt.There's a bevy of info on this whole debacle, one place to look at is: http://www.kporterfield.com/aicttw/articles/boardingschool.html

 

A few select highlights from that site concerning operational procedures (note that Pratt was a soldier, not an educator): 

 

  • Many boarding schools were established far away from reservations so that students would have no contact with their families and friends. Parents were discouraged from visiting and, in most cases, students were not allowed to go home during the summer.

  • Indian boarding school students wore military uniforms and were forced to march.

  • They were given many rules and no choices. To disobey meant swift and harsh punishment.

  • Students were forbidden to speak their language.

  • They were forbidden to practice their religion and were forced to memorize Bible verses and the Lord’s Prayer.

  • Their days were filled with so many tasks that they had little time to think.

  • Indian students had no privacy.

  • Boarding school students were expected to spy on one another and were pitted against each other by administrators and teachers.

  • Students were taught that the Indian way of life was savage and inferior to the white way. They were taught that they were being civilized or "raised up" to a better way of life.

  • Indian students were told that Indian people who retained their culture were stupid, dirty, and backwards. Those who most quickly assimilated were called "good Indians." Those who didn’t were called "bad" Indians.

  • The main part of their education focused on learning manual skills such as cooking and cleaning for girls and milking cows and carpentry for boys.

  • Students were shamed and humiliated for showing homesickness for their families.

  • When they finally did go home, as to be expected, many boarding school students had a difficult time fitting in.

Whether you go get them and take them to it (importing African slaves), or go there it take it from them (Native Americans) doesn't make much of a difference, does it? Geez, and I thought the backdrop in We The Living was depressing.

Yes, this is all old news, and like anything else in this area there is precious little that can be sensibly done to undo. And, we are not responsible.

At the very least, though, I would imagine it would be a good idea to not tell folks whose ancestors got comprehensively fucked over that they're supposed to thank us for these great gifts bestowed upon them by some of our predecessors.

This one letter to the editor is not that unique in terms of what the ARI plasters up, it just happens to be more extreme, more ludicrous. This is the kind of thing that makes it very hard to take the ARI seriously. In fact, I would think that reasonable people coming in from the outside would be either pissed-off, or look at them as sitting about a step away from extremist groups like the Klan.

More directly, what possible constructive purpose does this have? I guess if there is some entity out there hovering over the decision to go wipe out some indigenous tribe somewhere, this might give them the razzle-dazzle they need to start pulling the triggers.

 

 

(Edited by Rich Engle on 7/01, 12:14pm)

(Edited by Rich Engle on 7/01, 12:16pm)




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Friday, July 1, 2005 - 11:42amSanction this postReply
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Rich,

I concur that this kind of "White Man's Burden" argument smells of self-justification. We should not accept unearned guilt, but neither should we revel in colonial-type injustices. Indians would rightly reply as one of the characters in Clint Eastwood's "The Outlaw Josey Wales" did: Don't piss down my back and say it's raining.

Jim

(Edited by James Heaps-Nelson on 7/01, 11:44am)




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Friday, July 1, 2005 - 12:07pmSanction this postReply
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James-

LOL... Here I typed all that and you did the same thing with one good quote...

rde
(Back smells funny all the time)




Post 3

Friday, July 1, 2005 - 1:56pmSanction this postReply
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But Rich,

I enjoyed reading yours, so much more.  I preferred your imagery to the concretizing abstract of James' quip.

Thanks to both of you.

Sharon



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Friday, July 1, 2005 - 2:59pmSanction this postReply
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Sharon-

How very kind of you (blush). I'm jealous of him, though... if I had remembered that quote, as he did, it would have worked awfully nice in there... :)




Post 5

Thursday, July 7, 2005 - 9:54pmSanction this postReply
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Robert Tracinski posted a rougher, still less kind version of this "The Indians should be grateful" viewpoint a few years ago.  I pointed out that the Europeans brought not only a more civilized pattern of life, though it was not actually lived by many of the wild Europeans who came first in contact with many of the Indians, but they also brought diseases that wiped out huge numbers of Indians.  It would understandably be impossible for the Indians of that time to be grateful for the package deal that included yellow fever and smallpox.  These diseases wiped out many more Indians than did musket balls and rifle bullets.

What is more, when the Indians made very concerted attempts to adopt the European ways, as many Cherokee and Creek did, they were often dealt with in a very disgraceful way.  Large numbers of the Cherokee and Creek became very successful farmers who recognized individual land ownership, sent their children to school after developing a written language, joined in elections, and tried very hard to become integrated into the European civilization.  There were too many who coveted their land, however, and they were dragged away to trod the Trail of Tears to Oklahoma.

There was a tragic clash of the more advanced, but not generally gentle, European civilization with a much more primitive tribal society.  The actors on both sides were not infrequently highly irrational.  The Europeans were not benign as claimed.  The Indians were not generally noble innocents either.  The two societies were not compatible and something had to give.  The Indians were much weaker and really had only the choice to adapt to European ways or die.  If they tried to adapt, many were still going to die at the hand of disease and because of unreasoning prejudice or avarice.  This was not a very decent choice to be presented.  Long after the inevitable clash, unreasoning prejudices long extended the suffering.

Still, there may be present day Indians raking in the dough at gambling parlors, listening to CDs and viewing DVDs, and enjoying good health care, who really are not personally too upset about the coming of European civilization.  I am sure there are young Indians who have no desire to be hunting the bison and deer and who themselves are glad to be doctors, lawyers, tractor-driving farmers, auto mechanics, or in the many other occupations of today.




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