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Post 120

Tuesday, June 19, 2007 - 3:11pmSanction this postReply
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Okay, I'll qualifiedly withdraw just the word sexual, since it is only from personal memory of a TV show aired a decade ago. I'm off to dinner, so any other remarks will have to wait.

Thanks,

Ted



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Post 121

Tuesday, June 19, 2007 - 3:23pmSanction this postReply
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I'm in full agreement with Bill. I'll also note that I did question the idea that suicide is a meta-ethical choice, but is in fact a moral choice.

Ted, the only way I can approach this conversation is to take everything you say at face value. You suggested that suicide should be a capital crime, so you are saying that people who commit suicide should be killed.

So far, there are only 3 possible justifications that I can find in your posts.

1.) There is no right to suicide. I've already disagreed here, and this argument simply says that the government ought to be able to kill anyone they want unless their is a clear right protecting them. I disagreed with that as well.

2.) The suicide attempt endangers others or is a nuisance. I already responded that in these cases, it is the endangerment or the nuisance itself that should be punished. And that would have to be punished to that extent only. The suicide itself is not the punishable offense in this case.

3.) Your last argument, that someone who attempts suicide may be "dangerous". So they get the death penalty? (Drug users are dangerous! Muslims are dangerous! Old people driving are dangerous!) But fortunately if they can prove their innocence, you'll be lenient. No. Absolutely wrong. If you want to make the claim that all people who attempt suicide are dangerous, you have to prove it. And even then, the suicide itself should not be illegal. It would be "being dangerous" that would be illegal.


Why is this important? Because from the beginning you've posted that private suicides are included in your death penalty. "Tell it to the judge". And doctor-assisted suicide the same.

You're fuzzy about your justification, but your statements are clear. You want to make suicide itself illegal. All suicide. You use endangering others, or the possibility of someday endangering others, or the lack of a "right to suicide", as simple excuses.

Now maybe you've backed down from some of the more obnoxious positions without saying it or implying it. It doesn't look like it.

I don't appreciate you acting as if you're the only one here taking ideas seriously. Bill and I are putting in quite an effort here to explain our positions, to understand and solve challenging issues, and to understand you. And you act as if we haven't said anything.

At some point, in many debates, when one side keeps saying "That's not what I meant", but keeps restating it, I think it's proper to not keep giving him the benefit of the doubt. At this point, it seems clear that I've defined your position accurately, and your protests are against me pointing out the contradictions and absurdities in the position, not against me misunderstanding you. In other words, you are complaining that I don't agree, not that I don't get you.

I'll let Bill continue, as he has far more patience than I do.



Post 122

Tuesday, June 19, 2007 - 9:09pmSanction this postReply
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I have no desire to continue this repetition. My words have been quite clear. If someone overdoses in private, wakes up and finds that they have vomited on the bed but haven't died, do you think that I am saying they should report to a judge and ask to be hanged? Am I so oversubtle that I might mean this but not know how to say it? Or where did I say that if someone finds them that way that they should be turned in as if we live in a police state? It is when the authorities get involved and the suicide becomes an aggressive altruist that they should "run afoul" of the authorities. Yes.

I would rather not repeat myself again and again, but I also fail to see where either you or Bill has refuted my argument that suicide is a meta-ethical choice, not a political right. Bill himself quoted the appropriate Rand. You and he then agreed over a broader interpretation of what action is, one broad enough so far as I can see to include everything and to exclude nothing.

As it stands, these statements, which are the core of my argument, have not been answered:

Suicide is a meta-ethical choice.
There is no political right [according to Objectivist theory, which grounds rights in the necessities of man's life] to suicide per se, although there is certainly a right to own the means to commit suicide.
Successful suicides are beyond punishment.
Unsuccessful private suicides can do as they will, quit or try again. If their action is truly private, it is not subject to political notice.
Public failed suicides have by their own acts demonstrated that they are a danger to themselves and others.
Such people are a threat to society. They should be treated like the mentally ill, if not like dangerous animals. There are trained professionals who can judge how best to treat such people.
And if it is appropriate to have legalized assisted suicide, what, pray tell, is the difference between that and execution?

Ted



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Post 123

Wednesday, June 20, 2007 - 12:04amSanction this postReply
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I have no desire to continue this repetition. My words have been quite clear. If someone overdoses in private, wakes up and finds that they have vomited on the bed but haven't died, do you think that I am saying they should report to a judge and ask to be hanged? Am I so oversubtle that I might mean this but not know how to say it? Or where did I say that if someone finds them that way that they should be turned in as if we live in a police state? It is when the authorities get involved and the suicide becomes an aggressive altruist that they should "run afoul" of the authorities. Yes.
I don't understand the last two sentences. Could you elaborate? What's "an aggressive altruist"?
I would rather not repeat myself again and again, but I also fail to see where either you or Bill has refuted my argument that suicide is a meta-ethical choice, not a political right. Bill himself quoted the appropriate Rand. You and he then agreed over a broader interpretation of what action is, one broad enough so far as I can see to include everything and to exclude nothing.
This is simply not true, Ted. Our position is that one has the right to freedom of action consistent with a respect for the equal rights of others. Such freedom excludes the right to interfere with other people's freedom of action, which is perfectly consistent with Rand's view.

If I understand what you mean by a "meta-ethical choice" (you haven't defined the term), I would say that suicide can be both a metaethical choice and a political right. Why does it have to be one or the other? If it's a meta-ethical choice, then one has a political right to make that choice.
As it stands, these statements, which are the core of my argument, have not been answered:

Suicide is a meta-ethical choice.
There is no political right [according to Objectivist theory, which grounds rights in the necessities of man's life] to suicide per se, although there is certainly a right to own the means to commit suicide.
Yes, there is a political right to suicide per se (although not a political right to interfere with the rights of others in the process) and it's perfectly consistent with the right to life. Both Joe and I have argued precisely that point -- that the freedom to judge what actions are life-sustaining and to choose them implies the freedom to choose actions that the state happens to regard as life destroying. Therefore, it implies the right to commit suicide. If you disagree with us, then address this argument. Don't just ignore it and continue to assert the opposite.
Successful suicides are beyond punishment.
Unsuccessful private suicides can do as they will, quit or try again. If their action is truly private, it is not subject to political notice.
Suppose it were on the suicider's private property or that of another willing party, but did attract political notice. Would the authorities have a right to stop it or to punish the person who tries it, if he or she fails in the attempt?
Public failed suicides have by their own acts demonstrated that they are a danger to themselves and others.
It doesn't matter that they are a danger to themselves; they're trying to kill themselves; what could be more dangerous than that?! It's only if they endanger others that their action should be subject to prosecution or penalty.
Such people are a threat to society. They should be treated like the mentally ill, if not like dangerous animals.
Like dangerous animals??
There are trained professionals who can judge how best to treat such people.
And if it is appropriate to have legalized assisted suicide, what, pray tell, is the difference between that and execution?
Oh, come on, Ted! You know very well what the difference is. Assisted suicide is done with the consent of the person whose life is to be terminated; execution is done without his consent. Admittedly, very strict legal guidelines would have to be followed to ensure that consent was present, but it is possible to establish such guidelines and ensure that they are followed.

It's interesting to observe the attitudes toward assisted suicide in other parts of the world. "The Right to Die Newsletter" has compiled some interesting data.
Russia [as you might expect] has no tolerance of any form of assisted suicide, nor did it during the 60-year Soviet rule. The Russian legal system does not recognize the notion of 'mercy-killing'. Moreover, the 1993 law 'On Health Care of Russian Citizens' strictly prohibits the practice of euthanasia. A ray of commonsense can be seen in Estonia (after getting its freedom from the Soviet bloc) where lawmakers say that as suicide is not punishable the assistance in suicide is also not punishable.

The only four places that today openly and legally, authorize active assistance in dying of patients, are:

1. Oregon (since l997, physician-assisted suicide only);
2. Switzerland (1941, physician and non-physician assisted suicide only);
3. Belgium (2002, permits 'euthanasia' but does not define the method;
4. Netherlands (voluntary euthanasia and physician-assisted suicide lawful since April 2002 but permitted by the courts since l984).

Two doctors must be involved in Oregon, Belgium, and the Netherlands, plus a psychologist if there are doubts about the patient's competency. But that is not stipulated in Switzerland, although at least one doctor usually is because the right-to-die societies insist on medical certification of a hopeless or terminal condition before handing out the lethal drugs.

The Netherlands permits voluntary euthanasia as well as physician-assisted suicide, while both Oregon and Switzerland bar death by injection.
The difference between what is called "physician-assisted suicide" and "euthanasia" is that under physician-assisted suicide, a physician prescribes a lethal dose of medication to a patient, but the patient -- not the doctor -- administers the medication. How do you feel about that, Ted? Oregon does not allow euthanasia in which the doctor injects the patient with a lethal dose of medication, but Belgium and the Netherlands do. There is no state in the U.S. that permits euthanasia, however -- which is not surprising, as the U.S. is far more religious than either Belgium or the Netherlands -- and no other state besides Oregon that permits physician-assisted suicide in which the doctor prescribes the medication, but the patient administers it.

- Bill





Post 124

Wednesday, June 20, 2007 - 12:35amSanction this postReply
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Okay Bill, I'll take the last post one point at a time, just one point for now. As for an aggressive altruist, I mean someone such as a criminal, indigent drug addict, beggar, or a public suicide - such as a hesitant ledge leaper - who acts under the premise that his desperation is a claim on the sympathies, aid, or values of others. The suicide usually is acting under extremely mixed premises, but one of them is that if he attempts suicide in public he'll get attention. This is true, but it is the attention of a suicide bomber, of the Unabomber, of an aggressor who wants you to pity him. "See what you made me do!" he screams. This is aggressive altruism.

Good night.

Ted



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Post 125

Wednesday, June 20, 2007 - 12:36amSanction this postReply
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Ted, since you asked for references:

In my first post on this thread, #86, I explained why I do not think suicide is synonymous with "not choosing life".  This is where I argued against your position that suicide is a meta-ethical choice.

You just asked " If someone overdoses in private, wakes up and finds that they have vomited on the bed but haven't died, do you think that I am saying they should report to a judge and ask to be hanged?"

If  you want to know how I got that impression, in post 64 you say "For those who claim a right to suicide, please specify, what do you mean? A right to overdose? Fine, if you succeed, we applaud, if you fail, it was just an overdose - tell it to the judge." 

You say "As it stands, these statements, which are the core of my argument, have not been answered".  Taking your core arguments then:

Suicide is a meta-ethical choice.
I argued against this as I said.
 
There is no political right [according to Objectivist theory, which grounds rights in the necessities of man's life] to suicide per se, although there is certainly a right to own the means to commit suicide.

Again, as Bill notes, we have both argued against that.

Successful suicides are beyond punishment.

While true, I disagree with the implication.  I have argued over and over that the suicide itself should not be punished.

Unsuccessful private suicides can do as they will, quit or try again. If their action is truly private, it is not subject to political notice.

Yes, you will allow a private suicide, as long as it doesn't come to anyone's attention.  But what does it matter if it gets political notice, unless it's illegal in the first place?  Again, this supports my position that you just want to outlaw suicide, and the rest is just excuses.  And I have argued against this repeatedly.

Public failed suicides have by their own acts demonstrated that they are a danger to themselves and others.

No, they haven't proven themselves dangerous to others.  They may only prove themselves a nuisance.  Again, this claim of yours is without proof, except to try to lump all cases in with a few that actually are dangerous.   I've already addressed this.

Such people are a threat to society. They should be treated like the mentally ill, if not like dangerous animals.

Again, an arbitrary assertion.

There are trained professionals who can judge how best to treat such people.

By what standard?  So far you've offered death, unless they can satisfy you that they are not dangerous.  And you've offered a standard that says the fact that they've attempted suicide means they're necessarily dangerous.  Are you pushing responsibility of killing these people to "trained professionals"?  You've already stated the criteria for how they should act, why not stand by it?
 
And if it is appropriate to have legalized assisted suicide, what, pray tell, is the difference between that and execution?

Well, I guess if it's alright to have consensual sex, it must be alright to rape people.




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