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Sunday, September 30, 2007 - 10:38amSanction this postReply
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I listened to all but the last quarter or so of this audio. It is much easier for the proponents of such a scheme to start from the tacit assumption that everyone is supposed to agree with, "It's for the common good" than to have to start with a more basic, Objectivist proposition that, "Everyone has the right to pursue his own happiness."

I thought that Ghate was remiss in not addressing the inherent part of any socialist program — that of the dirty little secret that they don't want to talk about — that of force. He should have insisted on Swartz detailing just how she would enforce compliance — a knife to the throat, jail, expropriation of ones house and car, refusal of employment, i.e. starvation, or what?

I thought Ghate's response was very effective to a questioner's proposition that government should be a buyer and distributor of pharmaceuticals . He compared the proposal to what the situation would be if the government did the same thing with personal computers. This was understandable by anyone.

The interviewer talked about "Ann Rand" and her philosophy of "Objectivity."

Sam




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Sunday, September 30, 2007 - 4:03pmSanction this postReply
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I agree with Sam's comments, but I had other issues with this whole interview...one being a sentiment similar to Luke Setzer's when he said this:
I generally find dialogues on single issues like health care very frustrating because they contain so many underlying premises that need addressing first such as:

*natural metaphysics versus social metaphysics
*the law of identity applied to economics
*the many decades of government meddling that led to the current mess in American health care
*the right of the producer to the fruits of his own labors, etc.
http://rebirthofreason.com/Forum/GeneralForum/1072.shtml#8

Naturally, I agree with Dr. Ghate's position---but then I knew I would beforehand. So I always try to listen to these kinds of exchanges as someone who knows nothing of Ayn Rand or Objectivism, so that I can kind of judge how well the ideas might come across to someone without a clear opinion, or more specifically, a clear reason for the opinion they may hold.

Here's a transcript of Dr. Swartz's opening remarks:
Swartz: Well what I favor is a national system of health insurance, and under a national system of health insurance, we could have a variety of scenarios but in particular, I think it's important that everybody in this country have financial access to medical care. I think of this as a social compact where everybody would have to enroll in a plan and in particular this would be a plan of their choice, and in exchange for everyone enrolling in a health insurance plan, we would make sure that any kind of catastrophic medical cares that they encountered would be paid for.

Low income people would get help in paying for this health insurance and the additional money for that I think should come from high income people, as well as employers helping to pay for this. I think that part of my pushing for this kind of a national health system is that the current system is beginning to fray and unravel. Particularly, a lot of employers right now do not want to be at risk for the rate at which health insurance costs have been increasing. So I think we need to be in a conversation, a national conversation, about how we restructure how we pay for health care. But it should be something that everybody is part of.


This argument is begging to be shredded. But how should Dr. Ghate begin?
His opening statement:

Ghate: Well, my framework is Ayn Rand's Philosophy of Objectivism, which is a philosophy that says you should guide your life exclusively by reason and the facts of this world, not faith and appeals to the supernatural. But most important for this debate I think is that it's a philosophy of individualism, which holds that your aim in life should be your own individual happiness, and so each individual has the right to his own life, his liberty, his property, and the pursuit of his own happiness.

So why am I opposed to nationalized health care? Well, I'm opposed to it because I think it represents an assault on the freedom of the individual. Under a nationalized health care system, whatever the particulars of the scheme, I as an individual can no longer work hard and spend my earnings, my money on my own health as I judge best. I now have to take into account, I have to consider what the government thinks is best---what tests it has approved or has not approved, what drugs it has approved and not approved. I can no longer pursue my own judgments and my own interests. And I can no longer pursue my own happiness really, because the government is now forcing me to pay for the medical services of other people, which means it's forcing me to pursue the life and happiness of other people.

But I think America is a system of independence, where we're not our brother's keeper, and so I reject the whole idea that there is a right to health care, because I think with such a so-called right, it would mean that some individuals are forced to pay for the services, the health care, the medical tests and so on of other people. I think the so called "right to health care" is actually a fundamental violation of a person's freedom and of his individual rights, and so what you see economically, I think, in a nationalized health care system, as in any form of nationalization, whether it's the energy industry, the airline industry, is actually economic destruction, not economic prosperity. So I think we need more freedom in medicine, not less.

And of course, he's right. But by focusing on the philosophy behind his arguments,  I don't think Dr. Ghate swayed many minds. And his opening statement naturally set him up for this question from the host:
Host: Of course, if you're sick and you're uninsured, and there's nowhere to turn for help, then you can't pursue your freedom either, can you?

Ghate: Well, I think the idea is the pursuit of your happiness, the pursuit of your life, which means that you have to take actions to try to achieve it. And if for some reason, whether it is incompetence on your part, or just an inability on your part, then you have to rely on the charity of others as existed in the 19th and early 20th century in America. There was no lack of charity and of giving even though there was much greater freedom that existed in the medical comunity.


I really tuned into this because I was hoping that Dr. Ghate was some sort of economics or health expert who could trash Swartz's arguments with the real life language and numbers that people need to hear. Swartz is a professor at Harvard's School of Public Health. She's written a book about nationalized health care. Dr. Ghate is a senior fellow at (in the host's words) "The Ann Rand Institute in Irvine, California. The Institute promotes a theory of OBJECT-ivism" (he stumbles over this word) "as presented by author Ann Rand, in the culture-altering literary work, Atlas Shrugged."  Which participant sounds more like the "expert", the Harvard professor of Public Health, or the man who is about to base his arguments on a philosophy presented in a fiction novel? I do not know what Dr. Ghate's educational background is, but if he is only an expert in philosophy and Objectivism, then I'm not sure he was the best choice to debate this topic. Ted Keer once said,

If reasoned science, secular humanism, classical liberalism, and rational egoism are to become well-grounded and ultimately dominant and default positions of mankind, Objectivism, or at least the valid innovations of Ayn Rand and the beginnings of an outline of a full and broad philosophy will be necessary. But also necessary will be lawyers and statesmen who happen to know Objectivism, ecologists and historians and physicians who happen to know Objectivism, military strategists and diplomats and educators who happen to know Objectivism, astronomers and politicians and police who happen to know Objectivism, and linguists and movie directors and financiers who happen to know Objectivism. http://rebirthofreason.com/Forum/GeneralForum/1069.shtml#4

I also believe that the better, more convincing arguments will be made by Objectvists who have the necessary expertise in the field.


Erica

Note: As I said, I do not know Dr. Ghate's background, but if he in fact does have similar credentials in this field as Swartz...then it seems he intentionally chose to stress the philosophy.

(Edited by Erica Schulz on 9/30, 10:01pm)




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Monday, October 1, 2007 - 3:39amSanction this postReply
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And of course, he's right. But by focusing on the philosophy behind his arguments,  I don't think Dr. Ghate swayed many minds.

Completely agree with everything Erica says.  Ghate performed an unnecessary sales pitch, instead of cutting to the chase.  And this form of sales pitch, in my opinion, only works to reinforce the idea that "Randians" worship the goddess Ann Rand.  I'm always a little embarrassed when I hear this sort of thing.

There just wasn't any reason to bring up Rand in the discussion at all.  The ideas counter to Swartz's were and are good enough to stand on their own.




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Monday, October 1, 2007 - 5:52amSanction this postReply
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I would have thought someone like Andrew Bernstein, who published an entire book called The Capitalist Manifesto, would have served as a better opponent.  For that matter, what about someone like Richard Ralston from the Americans for Free Choice in Medicine?  These guys have taken the time to specialize in studying markets and medicine whereas Ghate acts more as a "big picture" person.

I downloaded this talk but have yet to listen to it.  Should I even bother?

Erica, thanks for the kind words!




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Monday, October 1, 2007 - 7:12amSanction this postReply
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Ghate performed an unnecessary sales pitch, instead of cutting to the chase.  And this form of sales pitch, in my opinion, only works to reinforce the idea that "Randians" worship the goddess Ann Rand.  I'm always a little embarrassed when I hear this sort of thing.

There just wasn't any reason to bring up Rand in the discussion at all.  The ideas counter to Swartz's were and are good enough to stand on their own.  (Teresa)

Exactly! Teresa described exactly how I felt when I listened to his opening statement!

When I have discussions with other people about what I believe regarding a certain topic (politics, religion, etc.) I NEVER start with, "I believe in Ayn Rand's Objectivism..." I clearly state what I believe, and when they ask more questions (they always do), I continue to explain in the context and language of the topic at hand...the absolutely beautiful thing about knowing the clear reason behind your opinion while discussing it with someone whose "philosophy" is still muddled is that eventually the conversation HAS to come down to philosophical concepts anyway! And even then, I don't necessarily have to sell them on Rand (who, unfortunately, has been publicly maligned as much as she has been publicly admired. Bringing up her name right off the bat could actually prove to be a conversation-stopper. Actually, this is true even of listeners who have never heard of her...just saying you "believe in" or "follow" anyone or any philosophy can be a turn-off for many.) I would rather they listen to what I'm saying, and then, if it makes sense and they are truly interested in knowing "how I learned that", or "why I think that way" (way down the line)...I would gladly hand them a copy of a Rand book.

I've got a couple of young people at work who frequently come to me to ask me questions about politics, and banking, sometimes even religion, and a few other subjects on which I am not an "expert", but I know enough that my arguments and information make more sense to them than anything else they've heard, so they keep coming back. (Unfortunately, neither of them are big readers, so I won't be handing them any books...but I can still talk to them, and I do.)

Bottom line: I know I can catch more flies with arguments that stay on topic and make sense than I can preaching the gospel of Ayn Rand right off the bat.

Wow...I believe that is the most I've ever said about "outreach" since I've been here. Glad to get that off my chest. :-)

To Luke:

You're welcome. I loved that post when you first made it...if I forgot to sanction it back then, I will correct that oversight now.
As for whether or not you should listen to the recording...well it's kind of a disappointment if you were hoping for a clear slam dunk for our side. Ghate does get a little better, especially when fielding the questions from the Businessweek readers (Sam was correct, he does a good job with his computer industry analogy, for instance. But it's not really enough, in my opinion.) The Harvard professor, Swartz, continues to sound like she is making reasonable suggestions for nationalized healthcare. The "debate" is not acrimonious or contentious at all...Swartz doesn't really feel the need to counter the philosophical arguments of Ghate. (How bad is it if it's Toohey saying to Roark, "But I don't think of you"?) She goes on to cite the newly revamped Dutch system (put in place in 2006) as a model for The United States. Oh, yeah, and she makes it sound freakin' wonderful...if you don't know any better. Which, unfortunately, a lot of the audience will not. So...like I said, it's not really a win for Objectivism. Only the choir will agree with Ghate's preaching in this one.

Erica
(Edited for clarity and spelling.)
(Edited by Erica Schulz on 10/01, 5:58pm)




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Monday, October 1, 2007 - 10:02amSanction this postReply
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Actually, this is true even of listeners who have never heard of her...just saying you "believe in" or "follow" anyone or any philosophy can be a turn-off for many.) I would rather they listen to what I'm saying, and then, if it makes sense and they are truly interested in knowing "how I learned that", or "why I think that way" (way down the line)...I would gladly hand them a copy of a Rand book.

 

So true - after all, you don't 'believe' in Objectivism - you know of its principles, that it  co-responds to reality and as such is factually true..... saying who first discovered it comes secondary to expousing the truth of it...




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