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Post 40

Wednesday, April 13, 2005 - 4:42amSanction this postReply
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Quoth Andrew Bissell:

"I can go on and on"

Yes, you can "go on and on" about what "we" are doing, precisely because you aren't one of the "we" who actually has to do it.

When I was getting shot at on pretty much a daily basis 15 years ago, I didn't mind. As a matter of fact, I liked it. But it did piss me off a bit, when I had time to catch any stateside TV, to see footage of morons thumping their chests and bragging about what "we" were doing "over there." I was standing watch in the middle of the goddamn desert. They were sitting at Dunkin' Donuts and bullshitting with reporters. There wasn't any "we" about it.

So yeah, I get a little tired of people between 18 and 25 who support the war enough to mouth off about it, but not enough to put their own asses on the line for their alleged moral values. Deal with it.

Tom Knapp



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Post 41

Wednesday, April 13, 2005 - 6:02amSanction this postReply
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Robert-

What is your view of ethics concerning making a mistake? If I am told of a hitman planning to kill me and where he lives, and I act first to eliminate him, obviously that is an ethical decision. If my information is wrong however, and I end up killing the family next door, does the fact that I acted in 'good faith' on what to the best of my knowledge was correct mean: my actions were still ethical and justified, that they were completely unjustified, or maybe something in between (eg. taking intent into account such as the difference between murder 1 and murder 3) ?

I am not going to lead this back to Iraq, I really want to know your view on the micro rather than macro scale. (Perhaps some will still consider this, or any, question as baiting. However, barring obvious fallacies (eg. 'have you stopped beating your wife?') I think people should be able to answer questions instead of suspiciously avoiding them. I am disappointed both that more anti-war people haven't responded to your questions about basis of ethics, and that no pro-war people have responded to Anthony's question of has there ever been an unjust US war.)




Post 42

Wednesday, April 13, 2005 - 6:13amSanction this postReply
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To Michael, David, and all you others who have been saying such nice things about my posts: many, many thanks.



Post 43

Wednesday, April 13, 2005 - 7:30amSanction this postReply
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Thomas,

Is your objection to civilians supporting a war but not joining the military or is your objection to civilians implying in any way, shape, or form that they are one of the "we" doing the fighting, killing, and dying?

If it is the latter, I can understand that, having felt it myself, and I agree that Clarence Hardy writing "and I sure as hell pefer fighting in Europe or Asia then fighting off some invading enemy" is questionable.  It could be better for a civilian to write something like "I prefer our military to fight in Europe and Asia then fight off some invading enemy".  Having said that, does it really matter?  Civilians will be always civilians, except these days they can feel brave playing video games and watching action movies.

If it is the former, then Andrew is right and it is not fair to criticize a civilian because they chose another career.  For now, they do help subsidize the military with their tax dollars, so in a way they do put their money where their mouth is.  You and I know that the military is not for everyone anyway.  There are too many whiners, pogues, and REMF punks joining the service for the college money as it is!




Post 44

Wednesday, April 13, 2005 - 7:46amSanction this postReply
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Aaron, good question on your Post 41.

We all bear responsibility for our actions and their consequences. There's a basic difference between a crime, which requires "criminal intent" (foreknowledge that an act is wrong and illegal), and a tort, which is a harm that may be unintended.

Within the category of "crimes," we also recognize degrees of severity and culpability. Premeditated crimes are treated more seriously than impulsive ones, or ones stemming from reckless irresponsibility in which the consequences should have been anticipated.

The killer in your example certainly bears responsibility for killing innocent people, but I'd need more information about the circumstances in the example you pose in order to determine whether there was criminal intent, and what the precise degree of responsibility was.

It makes a difference if the killer had been given police information identifying the alleged hitman, was certain that an attack upon himself was imminent, and knew that police couldn't show up in time to intervene -- or if he simply heard a rumor, and had gone off (literally) half-cocked. The degree of "devil" is in the details.

At minimum, the shooter of innocents should pay some sort of price for his deed, the seriousness of the penalty determined by the degree of his culpability.






Post 45

Wednesday, April 13, 2005 - 8:06amSanction this postReply
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Quoth Aaron:

"What is your view of ethics concerning making a mistake? If I am told of a hitman planning to kill me and where he lives, and I act first to eliminate him, obviously that is an ethical decision. If my information is wrong however, and I end up killing the family next door, does the fact that I acted in 'good faith' on what to the best of my knowledge was correct mean: my actions were still ethical and justified, that they were completely unjustified, or maybe something in between (eg. taking intent into account such as the difference between murder 1 and murder 3) ?"

That's a very important question, for all that you don't want to "link it back to Iraq." It's as good description of "collateral damage" as any.

I consider myself (and others) responsible for what I (or they) do. Period. While one may be engaging in a pursuit that, in the meta, is ethical, one is still responsible for one's actions and the consequences of those actions.

In the "hostage situation" that's been described, yes, I would try to kill the person threatening to kill me, even if it meant that someone else might be hurt or killed (by me) in the process. And if someone else WAS killed or hurt (by me) in the process, then I would be responsible for having hurt or killed them. "You break it, you bought it." I might have mitigating circumstances to cite (I was acting in my own defense, I took the utmost precaution possible not to harm an innocent, etc.), and that might carry weight in others' judgment of me, but I still did what I did.

Part of my opposition to the war on Iraq was the fact that it seemed likely (and seems to have transpired) that innocents would be unintentionally harmed -- some through accident, some through negligence, some simply because situations would exist in which it was unavoidable in the process.

Had that likelihood not existed, I'd have had no problem whatsoever with taking out Saddam Hussein.

Likewise, had Hussein's regime represented a threat to the United States, I'd have conceded that those carrying out the attack were simply making the best of a bad situation (and a situation not of their making) and that, so long as they took the utmost precaution to avoid harming innocents, they shouldn't be held culpable -- as long as they were trying to act morally, the most punishment I could really demand would be that handed them by their own consciences.*

However, a) the likelihood DID exist, b) the threat did NOT exist (at least as claimed by the US government) and c) the utmost precautions against killing innocents that were consistent with eliminating the non-existent threat were NOT taken.

Tom Knapp

* Anyone who's been involved in an incident where someone else has been severely injured or killed -- or even a situation where that became a matter of high likelihood -- knows that the punishment of one's own conscience can be quite severe indeed.

I came within a fraction of a second of killing someone on our own side in the 1991 war, and I still get the shakes just thinking about what MIGHT have happened. I was part of the security detail for Headquarters Marine Corps, Southwest Asia in al Jubail at the time. A number of our posts had come under small arms fire during the first few days of the war, and our intelligence briefs said that we should expect car-bombings. I was manning a perimeter post when a panel truck came careening around the corner a quarter mile or so from our fence and accelerated to top speed toward the concrete barrier blocking the road in. I was behind a Squad Automatic Weapon and had most of the slack taken out of the trigger when the driver stomped on the brakes, turned around and took off in the other direction. The truck was a new Saudi field ambulance, and the red cross and red crescent had only been painted on the back, not the front.

If I'd fired, I'd have killed the driver and possibly any other EMTs or patients in the vehicle. And despite the fact that it was only half a second and dumb luck on both our parts that saved the situation, HAD I fired, I, and only I, would have been responsible for the results.

Tom Knapp



Post 46

Wednesday, April 13, 2005 - 11:14amSanction this postReply
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Doc Garcia:

You wrote:

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Is your objection to civilians supporting a war but not joining the military or is your objection to civilians implying in any way, shape, or form that they are one of the "we" doing the fighting, killing, and dying?
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It's a little more complex than either of those things, and includes elements of both.

I've replied with a measure of scorn to two specific people in the terms we're discussing.

Being a civilian who supports the war is not enough to invoke my scorn.

Being a civilian who supports the war but who declines to participate in the war even though he or she is of fighting age and presumably physically and mentally qualified to enlist in the armed forces isn't sufficient either.

I start to get a little irritated when a civilian who supports the war but declines, even though in a position to do so, to throw money after mouth starts talking about the accomplishments of "we."

It doesn't reach the level of true scorn, however, until a civilian who supports the war but declines, even though in a position to do so, to put his or her life on the line starts mouth-breathing about the accomplishments of that non-existent "we" -- while simultaneously using terms like "Saddamite," "seditious," "treasonous," "lily-livered types [who] spent their childhoods cowering under cardboard shields" and "anti-American" to describe those who don't agree with them on the issue of the war.

I've reviewed the Solo posting record of both of the people I've replied to with said scorn to ensure that I was not mistaken in my recollection that they do, indeed, meet the description in the immediately preceding paragraph.

You've been through the mill yourself, and you know that military service, because it is self-selective and elitist (nothing bad about either), tends breed a mild, bemused contempt of civilians as such. For the most part, I've long ago left that contempt behind. I've been out of the Marine Corps for ten years and I'm fairly re-civilianized.

It is difficult, however, for that contempt not to manifest itself when some 18-25 college kid who's never picked up a rifle, stood a post or heard a shot fired in anger -- and who is blatantly and forwardly unwilling to do so -- starts talking shit, especially when many of those about whom they talk shit are people who have walked the walk instead of just talking the talk.

Regards,
Tom Knapp



Post 47

Wednesday, April 13, 2005 - 9:59pmSanction this postReply
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Robert-

OK, agreed that some responsibility and price should be paid, and that degree of knowledge and intent must factor into it. The devil is in the details, and deriving principled guidelines for assessing responsibility and punishment seem to me almost intractable.

Tom-

I like your line of reasoning about the hostage in that it points out there can be a difference between whether you are justified in choosing to act and whether you are responsible later for harm done.

A less gruesome (nobody dies!) ethics thought experiment I'm reminded of is the simple 'if you were starving would you steal bread?' I've always seen it presented as a way to justify stealing in certain circumstances to promote outright moral relativism, but I didn't buy that conclusion. My view was that though I'd steal the bread to survive, my hunger wasn't true justification. ie. if caught, I could not argue I had any right to the bread, and would expect and deserve the same punishment as a well-fed thief. The view in a way seems odd, but I think it is consistent and one type of safeguard against contextualism becoming unbridled relativism. Your hostage explanation seems to be along similar lines.

This thread is worn, but I think further discussion of knowledge, intent, emergency action vs true justification and other ethical questions (I admit lifeboat scenarios are coming to mind too) would be interesting to pursue in the 'rights' thread or perhaps a new one.




Post 48

Thursday, April 14, 2005 - 12:23amSanction this postReply
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Aaron,

You wrote:

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This thread is worn, but I think further discussion of knowledge, intent, emergency action vs true justification and other ethical questions (I admit lifeboat scenarios are coming to mind too) would be interesting to pursue in the 'rights' thread or perhaps a new one.
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Indeed. Rand didn't address such matters in great depth (the exception that comes to mind is "The Ethics of Emergencies"). Some of the answers may lie in Mr. Bidinotto's exploration of the nature of rights.

Tom Knapp



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