| | The Meaning of a Concept is Not its Definition.
Ed, I appreciate that you quoted that, especially since I understand your different attitude.
But truly, philosophy is based on a wide area of integration. Rand's arguments are almost always absolutely convincing, but they should be because they fit the data you already have. I was a free market hawk who took words seriously years before I read Rand, she validated most of my beliefs and really only changed one thing, turning me from a deist to an emergent pantheist (or an atheist if that's less objectionable.)
One's study need not be academic, most knowledge is self taught. But one must read widely, especially in history and all that deals with human nature but also in so many other topics that to list one would be unfair against the others, so I won't here and now.
I read Rand from 1985-1987 and then, except for rereading her fiction or occasionally glancing at ItOE or RM I immersed myself in history, literature, the sciences and the humanities until I reread all her works again in the mid nineties. I did that interim research knowing her methodology, and would not have gotten as much out of it if I hadn't. One needn't adhere to any strict 10/1 temporal ratio, as in only reading rand in years that end in 7!
My main concern with limiting oneself to Rand alone is that the depth of one's concepts depends upon the breadth of the data integrated into them. One must learn (human)nature from (human)nature. Rand provides methods, guidelines, and definitions. But the meaning of a concept is not its definition. You have to extrospect to learn the true width of the meanings of concepts. Reality seldom floats by your armchair.
Rand herself was in her fifties before she started writing her non-fiction. She had a hue amount of integration done before then. But she mostly presented essentials, and although we know she was widely read, how many of her essays or books contain footnotes or bibliographies? I would to God they had!
Ted Keer
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