| | Dayaamm Kitten!
Your benevolence is showing. Kudos for the hiss and kudos for the benevolent explanation. My turn.
*purr alert* purrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrrr...
Jonathan,
The answer to your question requires a book. When I was in college and a music composition and trombone major, I outlined the start of a book on Musical Epistemology. I thought it would take me at least five years to write it. Now, after 30 years, I am thinking of taking it up again.
Basically music relies only on one sense, hearing, instead of all five senses symbolized by audio-visual images, which are words and syntax. The same manner in which the mind organizes concepts, it organizes musical concepts - and a musical vocabulary.
The basis of this is in the way the mind perceives overtones and in the divisions into 2 and 3 that the mind automatically does with steady pulses (see some pretty basic Gestalt experiments for proof of this). "Musical concepts" are based solely on sound. Once that is understood, then we can add other normal concepts to it (remember that all concepts boil down to the five senses). The emotional tie-in is based on both automatic survival-type emotions and programmed subconscious value judgment emotions. But remember that emotions deal with all five senses and musical concepts deal only with one. This makes them especially suggestive and open to different interpretations, while existing in a recognizable form.
You mentioned Bolero by Ravel. That work is completely recognizable after only the first bar. It has a defined identity. Yet its meaning can differ from person to person. I believe that this difference is both sense of life and internal conceptual make-up. Your own mood at the time of hearing it also influences a great deal.
This is a complex issue that I have in my sights (or maybe it is simpler than it appears to everybody). Leave it to say that you acquire musical vocabulary over time and make "sentences" with it (melodies, grooves, textures, etc.). It is learned, but the audio materials have a specific nature and the mind has a specific way of perceiving and integrating them.
About tone-deaf people, I managed to get one to sing in tune once during a recording session in Brazil. I never want to do that again (whew!), but I did it. Tone deaf also does not mean rhythm deaf. When I get a little more time, I want to flesh all these ideas out, since I find them fascinating. Presently, I am waiting for the mail to bring me Davied Kelley's The Evidence of the Senses with this project in mind (among others).
I know that this is a pretty lame explanation at this point, but I hope it is enough to get you thinking in a different direction.
Michael
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