| | Robert,
I agree that we have no fundamental disagreement on principles. Unfortunately, in this article you did not express your ideas, which are generally sound, with precision appropriate to an Objectivist forum. We agree that evasion of one's misconduct is counterproductive to moral perfection. But your article may be read, given your "positive" example of characterizing one's own conduct as "inexcusable," as saying something more: that one should not pursue moral perfection, because that pursuit can be, and sometimes has been, perverted into blindness to one's own occasional errors.
As I have argued in post 11 (145 on the old thread,) moral perfection is a worthwhile, achievable human goal. Its achievement requires that one's moral errors be identified rather than evaded - so that the errors and their causes can be corrected. The identification of one's own moral errors requires, in turn, accepting the fact that one is not infallible. Moral perfection, in context, means that one does what is possible to reduce the incidence of wrongs in one's conduct, down to that minimum that is the unavoidable consequence of reality. This means that it is neither rational nor realistic, having done one's best to live a moral life, to characterize the remaining occasional moral error as "inexcusable." Such characterization is most likely to lead to the very evasions that you rightly denounce.
What is missing in your article - and what I am trying to add by posting in this thread - is the understanding that moral ambition, the pursuit of moral perfection, is realistic and good. It is a high, demanding ambition, and one's achievement of real (contextually achievable) moral perfection is a valid source of justified pride.
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