| | Thanks for the article Tibor. I'm in agreement.
I'd like to comment on the "explanation" and "justification" connection. I also think they are often tied together, and in the case of Ron Paul's comments, are indistinguishable. Let me approach it from a different angle.
Imagine you're walking down a busy street. You take a right at the corner, and suddenly the man walking next to you punches you in the back of the head. When trying to make sense of the bizarre and violent action afterwards, someone offers "well, you did take a right at the corner". Now what if someone said "Well, that explains it!". You might be slightly confused since that in no way explains anything. But more to the point, by suggesting it was your action that "explains" the violent outburst, the "cause" of the action is planted squarely on your shoulders. It's as if your action necessitated that outcome. It's saying that it's your fault. The proper response would be "So what? That's no reason to hit me!"
Now what if we add a little further "explanation". Say that the guy who hit you is "Old Crazy Bob" who always smacks people that turn right. Then superficially, you could argue that "you turned right" is an explanation. But only given the insanity of Old Bob. Only by taking it for granted can you not include that as the major part of the explanation.
Or how about a real life example. Salmon Rushdie writes a book. Muslims go insane and demand that he be killed. If someone said "Well, he did write a book", would you answer "Well, that explains it!". No. Saying that would amount to accepting as a given the violent response to criticism, and pointing at his book writing as the source of the actions.
The same goes with the Cartoon War, violent attacks on a foreign embassies over some cartoons. To say "Well, the explanation for all of that is that those damn cartoonists insulted the Islamic faith" is to ignore the insanity. When people believe they should rampage, murder, and kill an entire nation because someone else points out how prone to violence they are, it's preposterous to point to the cartoons as the source of the violence.
And so we have 9/11. We have terrorists crashing planes full of people into tall buildings where thousand of people work to make a living and pursue their own happiness. All of these people innocent. You have a religion that worships death and murder, and a culture that thinks violence and bloodshed is the solution to any irritation in life. You have an ideology that believes murdering thousands of innocent people is somehow justified. And of course, you have Ron Paul saying "Well, it is the US foreign policy that explains that!" Of all of the factors that went in to these murderers choices, Ron Paul decided that the only significant one was the US foreign policy.
Does "explanation" mean "justification"? Not always, just as Tibor said. But if the actions of a person are "explained" by reference to someone else's actions, they become equivalent. By saying that action A caused action B, without reference to the person making the choice for B, it's as if there is a straightforward causal path there. It's as if the results were inevitable. I'm not sure how you can argue that a person must do B in response to A, and not call it justified by A.
So when a woman gets raped, and someone says "She dress provocatively", the response should not be "Well, that explains it." To suggest her action necessitated that result, or that the rape itself was caused by her clothing, does amount to calling it justified.
I think there are a couple of important principles worth identifying. 1.) If you say something explains an action, you're saying it is the primary reason or factor. In the case of rape, the clothing is not the primary factor, even if it contributed. The primary factor is the rapists decision. 2.) If you say that one person's actions were the result of another person's actions, you are a.) assigning responsibility to the latter (it was the woman's fault) b.) making the statement that the result was the only possible choice, and thus that is was justified (her clothing made him do it) c.) removing any possible moral blame for the action on the former, and putting on the latter (he had no choice, but she did)
So yeah, explaining doesn't always mean justifying, but in this case, it certainly does.
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