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Post 20

Saturday, July 12, 2008 - 11:44pmSanction this postReply
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"Jim that blog was awful. Why did you post it?"

I thought a) parts of it were funny -- though apparently I'm in the minority here

and

b) It would spark some interesting conversations -- which it has.

Re this: "Anarchy is not a coherent philosophy"

Have you read David Friedman's "The Machinery of Freedom", or Rothbard's explanations about how anarcho-capitalism could work? You don't agree with anarcho-capitalism, but that doesn't by default make it an incoherent philosophy when intelligent people have explained in detail how it could work.

Re this:  "a monopoly on the rules for what constitutes appropriate retaliatory force is not an initiation of force. Anything to the contrary is by default a sanction for the initiation of force."

Having something other than a monopoly on retaliatory force in a defined geographic area is NOT necessarily anarcho-capitalism. It is possible, for example, for two governmental agencies to have jurisdiction in the same geographic area. For example, no one would claim that it is impossible for Canada and the U.S. to have different laws for their citizens. And the two countries have agreed, either overtly or tacitly, that at least some of their citizens, when inside the other's territorial boundaries, will be subject to a different set of rules than the actual citizens of that country. For example, diplomats must comply with some laws but can ignore other laws with impunity. And the U.S. government must, in some instances, treat its citizens differently than it treats Canadian citizens for violating the same laws. Our federal or state government can't, for example, execute Canadian citizens for crimes that are capital offenses for U.S. citizens. So, logically, it is not impossible for the already quite porous borders between the U.S. and Canada to dissolve completely, and instead the federal governments could agree that citizens could choose to be either Canadian or U.S. citizens, and live in the combined jurisdiction, and be subject to quite similar criminal codes with a few differences whose rules for handling those discrepancies were worked out in advance. For example, you could have the regional governments of USCalifornia and CanadaCaliforia having jurisdiction over their citizens within the same geographic borders, with people choosing which government to swear fealty to.

Re this: "As for "slippery slopes", this is logical fallacy. If you've heard Objectivists give a thoughtful and cogent argument on emergencies, why do you think this cogent argument must lead to the violation of rights in any undefined context? That doesn't follow logically."

What I have heard is Objectivists arguing that their "initiations of force", for "emergencies" as they define those terms, which conveniently benefits them, are morally OK, and everyone else is, of course, wrong. And I have heard different definitions by Objectivists for those two terms. And I have heard non-Objectivists on a plethora of points of the political spectrum, most notably on threads at Reason.com's Hit and Run, argue for different definitions of "emergency" and "initiation of force" that shade into each other and into the Objectivist definition, leading to a continuum of "emergencies" and "initiations of force", with each person claiming that their definitions are the most moral.

And so you'll pardon me if I find the supposedly objective arguments on this issue by Objectivists to appear just a tad bit subjective and terribly ... convenient, in that their definition just happens to mesh neatly with their personal self-interest, and to the detriment of others.

Re this: "And finally no Middle Eastern country has been "pre-emptively" attacked."

Tell that to the Iraqis. Tell that to the U.N. inspectors who searched for, and didn't find, any WMDs in Iraq prior to the start of the war. Tell it to the American populace subjected to a series of explanations for why we are there, each one different than the next, each disproven in turn only to be replaced with a fresh rationale. Tell it to the U.S. soldiers who tore through the country all the way to Bagdad while encountering only minor resistence from an enemy that clearly was no great threat to the most powerful military on earth, a military that spends as much on national "defense" as the rest of the world combined. Tell those soldiers that the U.S. had good reason to fear invasion of its territorial boundaries by this hopelessly outmatched and ragtag army.

Re this: "I find Jim that most of your arguments on this forum are not very well thought out."

I find that you sometimes characterize an honest difference of opinion as a lack of thoughfulness on the part of those who have a different perspective and POV than you.


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Post 21

Sunday, July 13, 2008 - 8:42amSanction this postReply
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Jim,

In post #7, you responding to discussion about arguing with those who have faith in holy scripture, you said,
Agreed. And I think some (certainly not all) Objectivists treat Rand's writings as holy books filled with 'revealed truth', in much the same way that Mormons treat Joseph Smith's writings in the Doctrine and Covenants and the Pearl of Great Price and the Book of Mormon as revealed truth. Said Objectivists haven't quite gotten around to numbering the chapter and verse ("and in Fountainhead 3:35 the prophet Galt said ..."), but there is a whiff of that present, at least to my wary eyes.
I'm glad we agree that faith or 'revealed truth' are not valid means of determining truth, but your way expressing your agreement really troubles me: There are some people who treat Rand's writing in a cult like fashion, but they do so despite the fact that Objectivism specifically calls on people to use reason and explicitly rejects faith.  On the other hand, a person who blindly accepts Mormon writings as 'revealed truth' is doing what their religion calls for. 

What purpose does it serve to focus on some people who misuse or misunderstand a set of ideas, when our first job is judge the ideas we believe to be true? 

Why would you want to take a point of common agreement between us, a point regarding a basic tenent of Objectivism, to spend time and effort, in effect, wrongly attacking Objectivism because some people have a 'true believer' type of psychology? 



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Post 22

Sunday, July 13, 2008 - 8:58amSanction this postReply
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Jim,

You said in a reply to my post,
Objectivists on this forum have in fact argued that it is OK to violate the rights of others, or violate the NIOF (Not Initiation of Force) principle, in an "emergency" as they narrowly define that term, or via pre-emptive attacks on certain Mideastern countries...

You ignored the thrust of my post:  Focus on the key principles - and not on the people because any movement has people that do not understand, or do not agree with, or do not intelligently apply all of the philosophy's key prinicples.

You went on from there, discussing the implications of what some people have said, to extrapolate that,
it might be a sign that Objectivism isn't entirely built upon a perfect, logical moral foundation, that some further work is ahead of us.
Again, you make fuzzy attack on Objectivism, claiming that it may have some imperfections because of what people are saying.  What do you believe in?   And if people are arguing in favor of act 'x' based upon NIOF, then even a disagreement on the application of the principle is in itself a meeting on the common ground of the principle.


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Post 23

Sunday, July 13, 2008 - 9:30amSanction this postReply
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Jim,

You said,
Minarchism with a government monopoly of force has a nasty habit of violating the NIOF principle
but the concept of a minimally-sized government based exclusively upon an understanding of individual rights is, by definition, not violating the NIOF principle. 

And there is no 'monopoly' on force: you and I and everyone have the natural and legal right to exercise force in self-defense and often people act in our behalf in this area (security guards, body guards, policemen, soldiers) - What government does have is similar to a 'monopoly' on the current set of laws.  But the word 'monopoly' is inappropriate to the degree that there are mechanisms available for changing the laws that are not under the exclusive control of a single organization.  Just as congress is NOT a Democratic monopoly just because they have the current majority.

One set of natural rights, made into one set of laws, and then the enforcement or exercise of force of any kind is judged according to the laws.

Judging actions is needed to resolve conflict and minimize future conflict, to understand and to teach and to advocate for actions that don't violate natural rights.  You need laws for those judgements.  Laws bridge the gap between the abstractions of natural rights and the concretes of specific actions (those of the past and those that might occur in the future).

It makes no sense to have multiple sets of laws - same as having no laws or having mostly wrong laws.


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Post 24

Sunday, July 13, 2008 - 10:55amSanction this postReply
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Jim:

Re this: "Anarchy is not a coherent philosophy"

Have you read David Friedman's "The Machinery of Freedom", or Rothbard's explanations about how anarcho-capitalism could work? You don't agree with anarcho-capitalism, but that doesn't by default make it an incoherent philosophy when intelligent people have explained in detail how it could work.


Yes I am familiar with Rothbard's arguments for anarcho-capitalism. And while yes he is an intelligent person, and has made many coherent arguments, intelligent people are capable of making incoherent arguments. Do you disagree? Or are you arguing by authority and not by the merits of the argument itself?

Re this: "a monopoly on the rules for what constitutes appropriate retaliatory force is not an initiation of force. Anything to the contrary is by default a sanction for the initiation of force."

Having something other than a monopoly on retaliatory force in a defined geographic area is NOT necessarily anarcho-capitalism. It is possible, for example, for two governmental agencies to have jurisdiction in the same geographic area. For example, no one would claim that it is impossible for Canada and the U.S. to have different laws for their citizens. And the two countries have agreed, either overtly or tacitly, that at least some of their citizens, when inside the other's territorial boundaries, will be subject to a different set of rules than the actual citizens of that country. For example, diplomats must comply with some laws but can ignore other laws with impunity. And the U.S. government must, in some instances, treat its citizens differently than it treats Canadian citizens for violating the same laws.


Diplomats, the primary function of which is to facilitate relations between national governments, while under international agreements are given immunity in their host countries on a reciprocal agreement, can be expelled by the host country. Let's not act like a Canadian diplomat can do whatever the hell he wants in US territory with impunity, and let's not act like a Diplomat is any arbitrarily defined citizen, he is rather a specifically defined citizen, specifically chosen by his nation on the basis he isn't a violent criminal, for the purpose of negotiating treaties between jurisdictional authorities, and will most likely not commit any crimes in the host country lest it spark an international incident and the expulsion of those diplomats and the cutting off of diplomatic relations. The immunity idea is to make sure that a nation can have some guarantees the diplomats they send will not just arbitrarily on a whim be arrested for unjust cause. It is essentially a trade of diplomats, with the understanding if a diplomat was unfairly detained or punished, diplomatic relations would end, and in retaliation the nation making the grievance over an unfair detainment would expel diplomats from their country in response. While technically they have immunity, there is still an expectation to follow the host nation's laws. To then extend this example to mean "logically, it is not impossible for the already quite porous borders between the U.S. and Canada to dissolve completely, and instead the federal governments could agree that citizens could choose to be either Canadian or U.S. citizens" is quite a stretch. How you go from diplomatic immunity to any individual arbitrarily picking the laws he is subject to? Again, this is a variation on the slippery slope argument, to suggest this could logically happen without giving us the gradations that would have to occur between them does not make it credible. Where we start off with a narrowly defined citizen with a narrowly defined task assigned to him, to not necessarily being able to be held criminally liable in a host country but can be expelled by a host country, to any citizen picking the laws that apply to him does not logically follow.

Nor under any arguments for anarcho-capitalism am I aware of the idea a defense agency while not being able to hold someone for trial that has hired a different defense agency yet still have the authority toexpell them from....well from what? Under anarcho-capitalism there are no jurisdictional boundaries based on geography, otherwise that would be considered a monopoly government, so how could they be expelled? To where? Under anarcho-capitalism, the defense agency would have no recourse for retaliatory action, whereas with diplomats, at least the nation can either expel the diplomat, or decide to ignore the immunity, hold the diplomat for trial, and end diplomatic relations with the other nation.

Our federal or state government can't, for example, execute Canadian citizens for crimes that are capital offenses for U.S. citizens.


Says who? Yes they can.

Re this: "As for "slippery slopes", this is logical fallacy. If you've heard Objectivists give a thoughtful and cogent argument on emergencies, why do you think this cogent argument must lead to the violation of rights in any undefined context? That doesn't follow logically."

What I have heard is Objectivists arguing that their "initiations of force", for "emergencies" as they define those terms, which conveniently benefits them, are morally OK, and everyone else is, of course, wrong.


What do you mean "benefits them"? When someone makes an ethical argument, do you literally think that means they are no longer speaking conceptually but rather concretely about ethical standards that only are applicable to the arguer? The ethical standard is the individual, not just the arguer in spite of everyone else.

And so you'll pardon me if I find the supposedly objective arguments on this issue by Objectivists to appear just a tad bit subjective and terribly ... convenient, in that their definition just happens to mesh neatly with their personal self-interest, and to the detriment of others.


And if you could be so kind as to pardon me for ignoring the vague undefined accusation you are hurling here.

Re this: "And finally no Middle Eastern country has been "pre-emptively" attacked."

Tell that to the Iraqis. Tell that to the U.N. inspectors who searched for, and didn't find, any WMDs in Iraq prior to the start of the war.


Since you didn't define which specific UN inspectors you are referring to here prior to the start of the war, they actually did find WMD in Iraq during Clinton's administration which was prior to the start of the war.

I also recommend reading Hitchen's interview So, Mr. Hitchens, Weren't You Wrong About Iraq?

Quote from interview: "The entire record of UNSCOM until that date had shown a determination on the part of the Iraqi dictatorship to build dummy facilities to deceive inspectors, to refuse to allow scientists to be interviewed without coercion, to conceal chemical and biological deposits, and to search the black market for materiel that would breach the sanctions. The defection of Saddam Hussein's sons-in-law, the Kamel brothers, had shown that this policy was even more systematic than had even been suspected. Moreover, Iraq did not account for—has in fact never accounted for—a number of the items that it admitted under pressure to possessing after the Kamel defection. We still do not know what happened to this weaponry. This is partly why all Western intelligence agencies, including French and German ones quite uninfluenced by Ahmad Chalabi, believed that Iraq had actual or latent programs for the production of WMD. Would it have been preferable to accept Saddam Hussein's word for it and to allow him the chance to re-equip once more once the sanctions had further decayed?"

Tell it to the American populace subjected to a series of explanations for why we are there, each one different than the next, each disproven in turn only to be replaced with a fresh rationale.


From the Hitchen's interview:

Wasn't Colin Powell's performance at the United Nations a bit of a disgrace?

Yes, it was, as was the supporting role played by George Tenet and the CIA (which has been reliably wrong on Iraq since 1963). Some good legal experts—Ruth Wedgwood most notably—have argued that the previous resolutions were self-enforcing and that there was no need for a second resolution or for Powell's dog-and-pony show. Some say that the whole thing was done in order to save Tony Blair's political skin. A few points of interest did emerge from Powell's presentation: The Iraqi authorities were caught on air trying to mislead U.N inspectors (nothing new there), and the presence in Iraq of Abu Musab al-Zarqawi, a very dangerous al-Qaida refugee from newly liberated Afghanistan, was established. The full significance of this was only to become evident later on.

Was the terror connection not exaggerated?

Not by much. The Bush administration never claimed that Iraq had any hand in the events of Sept. 11, 2001. But it did point out, at different times, that Saddam had acted as a host and patron to every other terrorist gang in the region, most recently including the most militant Islamist ones. And this has never been contested by anybody. The action was undertaken not to punish the last attack—that had been done in Afghanistan—but to forestall the next one.

Tell it to the U.S. soldiers who tore through the country all the way to Bagdad while encountering only minor resistence from an enemy that clearly was no great threat to the most powerful military on earth, a military that spends as much on national "defense" as the rest of the world combined. Tell those soldiers that the U.S. had good reason to fear invasion of its territorial boundaries by this hopelessly outmatched and ragtag army.


Who thought the Iraqi army was a threat to the US military? No one. Nor did anyone ever make the argument. This is a strawman. The argument was made however more generally Iraq was a threat to American interests in the form of attacking America's international trading partners, and funding and aiding terrorists responsible for killing American, Israeli and European citizens. Which are both acts of war that justifies a response. A war doesn't become justified if the foreign nation we are retaliating against has a strong army. Does that make any sense to you? Was Afghanistan's army a great threat to the most powerful military on Earth? No. Was the United States morally justified in attacking Afghanistan's military? Yes.

Re this: "I find Jim that most of your arguments on this forum are not very well thought out."

I find that you sometimes characterize an honest difference of opinion as a lack of thoughfulness on the part of those who have a different perspective and POV than you.


I find that you characterize what actually are poorly thought out and grossly ignorant arguments on your part to be a difference of opinion an excuse to not intelligently argue your thoughts. And I also find the excuse that we have a difference of opinion really to be a euphemism for relativism.

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Post 25

Monday, July 14, 2008 - 1:30pmSanction this postReply
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Steve -- good comments. A few thoughts:

Re this: "Why would you want to take a point of common agreement between us, a point regarding a basic tenent of Objectivism, to spend time and effort, in effect, wrongly attacking Objectivism because some people have a 'true believer' type of psychology?"

I agree that reason and not faith should be the basis for living our lives. I was commenting on the behavior of some practitioners of Objectivism. I was not attacking your understanding of Objectivism, if you strictly define it as "living life solely based on reason" and nothing else.

Is that the formal definition of Objectivism? Or is it "the collected body of writing by Ayn Rand describing the philosophy she calls Objectivism"? Who decides? Did Ayn Rand ever give a caveat saying, in effect, "If I posit something violating this principle of strict adherence to reason, follow the principle and not me?" Or did she say, "Follow me?" Because she had a nasty habit of excommunicating anyone who differed with her in the slightest.

Re this: "but the concept of a minimally-sized government based exclusively upon an understanding of individual rights is, by definition, not violating the NIOF principle."

Perhaps in theory. In practice, if a government has a monopoly on the writing and enforcement of laws, in every single case it has morphed into a plethora of egregious Initiations Of Force. Without the check and balance of competition within a designated area, of governmental providers trying to woo people into purchasing their services, this is the predictable outcome due to the huge transaction costs of uprooting yourself and moving to another country (or the lesser transaction costs, and generally lesser benefits, of moving to a different state).

Can you describe a single innovative, inexpensive, cutting-edge monopoly whose monopoly is maintained by a governmental prohibition of any competitors?

Name one country in the world that, over significant periods of time, has remained a minarchy, or even moved significantly closer toward limited government absent a revolution. Far as I can see, miniarchies based on a monopoly government morph into things that are anything but minarchical.

"It makes no sense to have multiple sets of laws - same as having no laws or having mostly wrong laws."

So you're in favor of a single world government? So you think that people who were drafted during the Vietnam War did not benefit by the option of moving to Canada rather than being conscripted and shot at and maybe killed in a fight they thought was unjust? So Canadians don't benefit from being able to go to America for medical care to escape their dysfunctional government-run health care system? So Canadians who live near the border don't benefit from being able to go across the border and fill up on $4 a gallon gas instead of the $5.50 a gallon gas due to the exorbitant gas taxes in Canada? So people in Hawaii who like to gamble, but live in a state outlawing it, don't benefit from being able to hop a flight to Vegas? So businesses being gouged for taxes in California don't benefit from being able to move to Arizona?

Wouldn't it be better if you didn't have to pack up and drive to take advantage of this competition between governments, using market forces to put pressure on them to not slip bit by bit into tyranny?

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Post 26

Monday, July 14, 2008 - 9:55pmSanction this postReply
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John said: "And I also find the excuse that we have a difference of opinion really to be a euphemism for relativism."

It's actually a euphemism for "I think you're wrong, but I'm trying to keep it civil, and also keeping an open mind about the possibility that I might be wrong here. Or both of us might be wrong."

Relativism in this context would, if I understand the term correctly, be along the lines of "Well, I have my ideas about how I think reality works, and you have a different version of how you think reality works, and perhaps both these mutually contradictory ideas are both somehow right, because isn't reality dependent on the perspective of the viewer?" I don't believe in that at all.

It is possible for two people to perceive reality in different but equally valid ways, of course. If I take off my glasses, everything in the distance gets fuzzy. But that's not relativism, that's my eyes accurately perceiving what things look like out of focus, and conveying the physical truth about what happens when the focal point of the light entering my eyes is somewhere ahead (or is that behind?) the sensors at the back of my eye. (OPAR talks about this sort of thing in the context of light seeming to bend when it hits water.) Many painters have made a distinguished career out of accurately painting reality out of focus. Relativism would be claiming that the underlying reality changes whenever I take off my glasses.




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Post 27

Monday, July 14, 2008 - 10:53pmSanction this postReply
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Hi Jim,

In your lead paragraph of post #25, you quote my question for you, but didn't really answer it.  We have already agreed that we are on the same side in the issue of faith versus reason.  The question was: why are your replies to things that you, I and Objectivism agree on, used as occasions to attack Objectivism by pointing out some people who claim to be Objectivists yet behave like "True Believers"? 

This has become a recurrent theme in your recent posts.  Subtle and not-so-subtle attacks are made on Objectivism and on Rand in replies to questions asked, replies to questions that you don't answer, and replies failing to acknowledge answers already given.  Point in case:  You just asked what is Objectivism when I made it bullet-point clear in post #6 what I use as the critera to answer that question.  That was the purpose of post #6 and the theme of our interactions in this thread.  And I've repeatedly said focus on the ideas not the people.  You appear to hunger for some "formal definition" from a person, but then I suspect that you might just attack that person.  That's not a kind of epistemology or rhetorical methodology that will serve you well.
---------------

You quote me:
Re this: "but the concept of a minimally-sized government based exclusively upon an understanding of individual rights is, by definition, not violating the NIOF principle."

and reply:
Perhaps in theory. In practice...."
You ignore the fact that your quote of a portion of my post #23 was pointing out a blatant contradiction in you previous post, where you had said,
Minarchism with a government monopoly of force has a nasty habit of violating the NIOF principle
You leave that substantially unaddressed and just go on with your argument!  And do you seriously believe something could be true in theory but not work in practice?  Treat that as a rhetorical question designed to encourage you to question any approach that says to either give up looking for valid theories or that even if it is true, you can't bring it into practice - epistemology matters!
----------------------------

And the gist of your argument is that in practice there has never been an example of a perfect government or monopoly. 

To say that government has a bad historical track record in protecting rights is not a valid reason for declaring that it never could be the best means of protecting rights - this is sloppy reasoning.  
-----------------------------

You said,
Without the check and balance of competition within a designated area, of governmental providers trying to woo people into purchasing their services, this is the predictable outcome due to the huge transaction costs of uprooting yourself and moving to another country (or the lesser transaction costs, and generally lesser benefits, of moving to a different state).

Again, you ignore the argument I've already made to you - the competition that you are calling for requires a FREE market to work.  You can't have a market FREE of the initiation of force, fraud and theft until you have a minimal government.  You are calling for competition in a market place where force, fraud and theft are as available as voluntary negotiation - that isn't a FREE market, and a free market is required for economic competition. 

I said, "It makes no sense to have multiple sets of laws - same as having no laws or having mostly wrong laws." and you replied:
So you're in favor of a single world government? So you think that people who were drafted during the Vietnam War did not benefit by the option of moving to Canada rather than being conscripted and shot at and maybe killed in a fight they thought was unjust?
You launch an attack on me for what are not my beliefs when my actual beliefs have been explicitly and clearly posted. That borders on dishonesty.  I've always talked about a single set of laws in one jurisdiction: 
  • I said, "What government does have is similar to a 'monopoly' on the current set of laws."  Which clearly implies jurisdiction, and that was in the same post you were quoting! 
  • In the Habeas Corpus thread which you participated in, I said, "...government is finite and laws apply to jurisdictions." and,
  • In another post on that thread, "...relevant issues that arise like juridiction... should be considered." 
  • I'm also on record in The Right to Keep and Bear Arms thread. 
The argument you gave in favor of anarchy commits the fallacy of the stolen concept.  You call for "competing governments" but within the same area - ignoring the absence of concept of "jurisdiction" which is required to understand the term "government."  You ignore the arguments made regarding the fact that you do not have a free market to compete in without first having a government to establish a degree of freedom in the market place.
---------------------

Arguments for doing away with a single set of laws in one jurisdiction are matched in their required doing away with the laws of logic. 

---------------------

My purposes for particpating in ROR are frustrated with this kind of exchange.  Please don't try to engage me in arguments favoring anarchy.  I also don't wish to continue any discussion of the people in Objectivism, when the issue addressed was supposed to be the ideas that make up the core of Objectivism.

(Edited by Steve Wolfer on 7/15, 10:24pm)


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Post 28

Tuesday, July 15, 2008 - 5:28pmSanction this postReply
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Steve -- Your post #27 is pretty long, so I don't have time right now to address all of it, but let me focus on what I think is the core of our disagreement (or perhaps misunderstanding): "You call for "competing governments" but within the same area - ignoring the absence of concept of "jurisdiction" which is required to understand the term 'government.' "

Perhaps I'm misunderstanding you. Are you saying that a government must have a monopoly on retaliatory force because the current definitions of "jurisdiction" and "government" defines government as having a monopoly of retaliatory force in a defined geographic area, and anything else isn't really a government?

Would this be like saying around 1770 that a constitutional republic is not a possible form of government because the definition of government is "a totalitarian dictatorship or a monarchy, and nothing else"?

What I am talking about isn't anarchy, or even necessarily minarchy, but rather an additional layer of checks and balances and choices added to the current system that would make government less powerful.

Let me try and explain one possibility of how what I am talking about could work, confining it to my home state of Hawaii, and why this would be an improvement over our current system of governance:

Currently we have a state government where the state House and state Senate serve as a check and a balance on each other in the legislative branch, and the judiciary and the governor's office check and balance each other and the legislative branch. This is in accordance with the principles of a divided, weak government set out in the U.S. Constitution.

In practice, though, Hawaii is overwhelmingly liberal, with about 80% of the House and Senate and 100% of our Congressional delegation Democrats. As a result, the 35% to 40% of the state's population that vote for Republicans or Libertarians get perpetually screwed over by the majority party, because their votes don't count, and they are forced to accept whatever intrusive laws and taxes are foisted upon them by the majority Democrats -- the tyranny of the majority.

This could be avoided by setting up yet another check and balance -- a conservative /libertarian branch of the government, and a liberal branch of the government. Each branch would elect its own House, Senate, and Governor. Each citizen would have the choice periodically to switch their allegiance to a difference branch, say each year after the legislature convenes for the year and all the veto overrides have been resolved. That is, each citizen could subscribe to the liberal or conservative / libertarian package of services, taxes, and regulations for a given year once the changes to the laws and taxes applicable for that year have been finalized.

The liberal branch would pass laws and regulations, and appropriate taxes, that apply only to people who have chosen to join their branch of government. They could, for example, pass a law saying that liberal subscribers who are employers must hire only unionized employees, pay a living wage of $20 per hour, and that all liberal subscribers must pay a 10% sales tax rate to fund an expansive list of government services for liberal subscribers.

The conservative / libertarian branch would do likewise for their own subscribers. They could, for example, pass a law saying that conservative subscribers who are employers have a "right-to-work" shop, can hire and fire employees at will, and that subscribers would pay a 1% sales tax rate for a very minimalist list of government services for conservative subscribers.

There would be a mutually agreed-upon set of laws for interactions between subscribers of both branches of government, with each branch having an absolute veto power over proposed mutual laws governing these interactions. For example, both branches would obviously want to outlaw murder. But, the list of what is considered murder versus manslaughter versus accidental death for the common law would be pared down to what both branches could mutually agree upon, and the punishments would also be limited to what both could agree upon. For example, the conservative branch would likely pass a law saying that abortion is murder, and could enforce that law for anyone who is a conservative subscriber, but the liberal branch would exercise its veto power and prevent its subscribers from being charged with murder if they had an abortion.

The net result would be a more minarchist government in Hawaii for those like me who desire minarchy, and a much more expansive welfare state for those who desire that, but with the welfare state paid for entirely by liberal branch subscribers. Not only would the two branches of government check and balance each other, but the citizens would also provide a check and balance by being able to switch governments if one got too oppressive, forcing the governments to be more responsive to their subscribers' needs.

OK, I've outlined in detail how a non-anarchistic, non-monopolistic government could function. Feel free to try and poke holes in this setup, and argue how the current expansive monopoly, take-it-or-leave-it form of government better serves your self-interest as a minarchist Objectivist.

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Post 29

Tuesday, July 15, 2008 - 10:20pmSanction this postReply
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Jim,

You asked if you are misunderstanding me.  The short answer is yes.  I'll forego any further explanation until you have the time to digest what I admit is a long post - should you decide to do so.

I lived in Hawaii for nearly 6 years.  My former CPA, who I really liked, had to stop doing any work for her clients to become Linda Lingle's campaign finance person - and then was appointed to a fairly high position in the State's finance/budget area - which is a good thing, because she is a very honest person.

As to Hawaii's pitiful state of governance, I agree.  The levels of corruption and the style are reminisent of a colonial government 'looking after' the peasants while filling their pockets because they are The Ruling Elite.  You could almost make any change - at random - to Hawaii's political system and get an improvement.

As to your proposal:  I'd could posit an alternative that could allow even better connection between costs and benefits, by calling for a shift to user taxes individually bound to programs - hook all of the funding for any program, apart from those that are bare minimum admin and defense of rights, to it's own tax.  You have to sign up or subscribe, or pledge to be a donor of a given program, and if you do, the cost of the program is prorated onto your tax bill.  Each bill could be structured differently in how it handles recipents of funds or services versus how the amount charged to a given taxpayer is determined.  Not enough supporters at the sign-up referendum to cover projected costs?  Then the program is dropped.  Program outruns collected taxes, it is frozen till more taxes are brought in from the subscriber/supporters.  All of these bill have to be re-authorized every year or two by those who are making the payments - if you like a program you aren't commited to paying for it forever.

Right away you might point out that many want to put their snout into the public trough but few want to pay for it ,so this concept would never get off the ground in a state like Hawaii.  True.  But also your system would have the same problem of people unwilling to allow the existence of a system that prohibits them from reaching into the pockets of their neighbors or even allows anyone to escape from the current system which does that job just fine - and your plan (and mine) are both too complex and aren't places you can easily get to from here. 

I see your system as a single government (not competing governments) but with a different form of representation and that jurisdiction would acquire a new layer.  I really do like your attempt to generate accountablility for cost of services.  Like the old Spanish proverb, "Take whatever you want, said God, but then pay for it."

But, because we have way too many laws now, and because they are often poorly written and even conflicting, the process of parsing jurisdiction is complex - we have gotten good at it - but making it tougher isn't the way I'd go.  The jurisdictional issues would be horrendus - think about the trying to work out federal versus state jurisdiction when there are two sets of state laws (only one set for a given person - so, don't think I'm mistaking it for anarchy) and then there are corporations and organizations.  Does a Deleware based corporation doing business in Hawaii get to make choices (they are often treated as individuals under the law)?  How do you handle the fact that a massive number of tourists have to be actors in some jurisdiction while they are visiting the islands?  These are just rhetorical questions to point out complexities.

I like that your proposal is akin to a group buying a piece of land and choosing to be nudists on their land, or Amish, or a socialist-luddite-anarchists' commune.  Akin in that it allows people to exercise choices unpopular with the mainstream or to taste politically wrongheaded systems but not to the point of forcing the rest of the people to accept it.  But yours is more sophisticated in that it tries to let it that happen without having to set up a geographical boundry or separate parcel of land and it makes enforcement with the agreed set of laws full (the socialist-luddite-anarchists could only go so far, even inside their commune, because the commune is inside of the county/state/federal jurisdictions).

I don't see your system working very efficiently in getting us from here to a truly free country (or state) - it requires a massive rewrite of the state's constitution and re-education just to make the changes palatible.  And my alternative is also just as flawed in that respect. 

I see much better success in education on the basic prinicples and using that to make step-by-step progress toward the ideal of a very small government.  That doesn't call for massive change up front with a politically illiterate electorate.  And in fact would start to snowball (sharper rise in a graphed curve of progress) to the degree that the education is sound and held by a larger and larger portion of the population.  In the future, after arriving at moderately small government, and a reasonably well educated electorate, either of our systems could be implimented to handle much smaller disagreements as to what government should or shouldn't do - and with a stronger and more rational electorate they would be easier to implement.


Post 30

Wednesday, July 16, 2008 - 9:10pmSanction this postReply
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Steve -- Good post for #29. Sanctioned it.

I think we're getting closer to understanding each other's POV. I wholeheartedly agree with what you're talking about -- the notion of tightly tying government fees to the person receiving the services. I've made this point repeatedly on Reason.com, though I can't recall whether I've brought it up on rebirthofreason.com.

But -- this is not necessarily an alternative to what I am talking about. Rather, I am talking about making a change to how government is structured so that what you discussed in post #29 can be implemented.

Another way of viewing what I am saying is this: The logical consequence of a monopoly government democracy is that 51% or more of the population will find it in their interest to loot the 49% or less who can be forced to pay bills for them, and that it is difficult if not impossible with the current government structure to get to a pay-as-you-go set of services.

Yet another way of saying the same thing: The logical consequence of a monopoly government is monopoly provision of government services. The logical consequence of a competitive marketplace for governance structures is a competitive marketplace for provision of government services.

One last way of saying this: If you can't walk away from the table and say to the government, screw you, I'm taking my business to your competition, they will gouge you because ... well, because they CAN. The same way any government-enforced monopoly will screw you over, simply because it is in their ability to do so, and in accordance with their selfish interests to do so, and only an altruist or a fool or a small child would naively expect people to not behave selfishly.

To recap: I totally agree with your premise. Now we're discussing how to achieve it.


Post 31

Wednesday, July 16, 2008 - 11:40pmSanction this postReply
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Jim, we do agree, but only up to a point. 

Your concept does make it harder to use government to loot your neighbor, but in practical terms I believe that advocating it now is intellectual masturbation.  It might feel good but nothing else is going to come of it. 

I don't believe we can get there from here without first educating the electorate (about individual rights and free market principles) AND shrinking goverment to a much smaller size. 

Shrinking the government will NOT get us to where we ultimately want to go by itself.  It can only become stable at a small size if it is done by means of the electorate being educated and stronger in their advocacy of personal responsibility, individual rights, and free market principles.  If we suddenly found ourselves with a small government as a result of weird historical accident, the sway of very powerful charismatic leader that took us there, or as response to the fear of some great crisis - then it would just revert back to big government again with the passage of time.

I don't believe that your plan can be implemented unless the government is first made much smaller - because of the jurisdictional complexities.  There need to be many, many fewer laws to start with.  You are having two sets of laws, but only one set will apply to a given taxpayer - that is prohibitively complex at today's level of laws.

I don't believe your plan would be accepted by the current uneducated electorate.  It can't be accomplished from where we are now.  We have a long road ahead on eduction - think in terms of a generation or two. 

I don't believe that your proposed government would be stable without an educated electorate.  If you were to somehow, magically get it implemented without first having an educated electorate, it would be twisted, changed, hijacked and in general become like our government today - an moral political facade behind which special interests and politician collude to exchange money for power.  It doesn't matter that your concept makes this more difficult to do - without the real check and balance of a fairly rational and knowledgable electorate, it would be lost.  Like water seeking its own level, government will become corrupt and oppress to a measure that corresponds to the electorates politcal illiteracy, economic misunderstandings and average lack of personal character.  "People get the government they deserve"
-------------------

I do believe your plan might be good, if it isn't too unwieldy juridictionally, as the way to move from a fairly small government to encouraging, competively, an even smaller government and locking-in that tiny government so as to make it more stable.  But again, it has to done on a the basis of a significant portion of the electorate understanding the core prinicples of individual rights, the value of the small government, personal responsibility, etc.

Direct democracy, representative democracy, adversarial political parties, checks and balances between branches of government, your plan for choosing your jurisdiction.... these are all means to an end, methods, and sometimes anarchists or people who love the efficiency of the market place, get carried away with the structures and details and forget that we have a ideal that is timeless (an environment based upon individual rights) and THAT creates our purpose of getting from here to there.  If a suggested change isn't practical it is no good in this context.  We need to have a plan that is workable to get from here to there.  Yes, your plan, once in place would start working.  Right now there is no way to implement your plan.  What do we need to do next to move towards the goal - that will work?
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My questions for you:

  • Would you agree that I'm not imagining the complexities involved in a multiple jurisdiction government like you propose?
  • Do you agree that without a significantly more educated electorate, that plan can't be implemented? 
  • Do you see why I want to educate first while actively working for a simultaneous shrinking of government size as a workable, if not exciting, approach?
----------------------

Just quibbles: You said,
Yet another way of saying the same thing: The logical consequence of a monopoly government is monopoly provision of government services. The logical consequence of a competitive marketplace for governance structures is a competitive marketplace for provision of government services.

One last way of saying this: If you can't walk away from the table and say to the government, screw you, I'm taking my business to your competition, they will gouge you because ... well, because they CAN. The same way any government-enforced monopoly will screw you over, simply because it is in their ability to do so, and in accordance with their selfish interests to do so, and only an altruist or a fool or a small child would naively expect people to not behave selfishly.
I am uncomfortable with some of the language here.  Your proposal would still be a monopoly government.  Right now we have a monopoly government despite two political parties.   Under your system we would still have a monopoly government but an extremely large number of laws, taxes, and services would be applicable or not based upon your subscription.  There would be signing  up and commitment to observing one of the two sets of laws.  You can't choose "none of the above" and you can't make up third alternative.  And the chosen set of laws would be enforced.  There would still be police, courts, prisons, etc.  And both sets of laws have that common minimal base needed for admin and individual rights.

You are introducing a new, major element of choice in government and it would have a market-like effect, but it isn't a marketplace of governments - that would entail the right to start new ones by anyone at any time for any purpose and to not be restricted by or subordinate to existing governments.  (i.e., Your proposal isn't anarchy).  And you couldn't "walk away from the table" (government) - (legalized secession on an individual basis) what you would be able to do is change your subscription from the minimal services jurisdiction to the larger services jurisdiction or visa versa (maybe only at the end of a month or year and only if your taxes are up todate and you aren't in a state of litigation, criminal proceedings, or serving time or have unpaid fines, etc., that relate directly to the jurisdiction you want to leave - something like that).

And while I'm being picky, I seem to remember your writing somewhere that you'd read Rand on the Virtue of Selfishness - did I remember that correctly?  I ask because of your use of the word "selfish" leads to an impression that it is logical to expect people who are acting in their rational self-interest to "screw you over".  That isn't an attitude or view of human nature I subscribe to or an understanding of what "rational self-interest" includes.  I do get your point about the degree of competion being introduce and its effect on the service providers as they compete for subscribers (although come to think of it, it might be in a bureaucrat's interest to discourage subscribers if they increase his work load, but that could probably be fixed).




Post 32

Friday, July 18, 2008 - 10:52amSanction this postReply
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"My questions for you:

Would you agree that I'm not imagining the complexities involved in a multiple jurisdiction government like you propose?

Do you agree that without a significantly more educated electorate, that plan can't be implemented?

Do you see why I want to educate first while actively working for a simultaneous shrinking of government size as a workable, if not exciting, approach?"

Steve, I agree with the first two points above. I agree in principle with the third point, if by "educated" you mean "educated in the principles of minarchism and non-coercion", while severely doubting that we're going to get to there without some massive, obvious failures of the current form of governance, followed by some revisions to the Constitution. I'm all for trying to shrink government size, or at least slow down the rate of its expansion, but it's a losing battle without a sufficient mass of people who believe in individualism. It's not "workable" in the sense that people holding an individualist philosophy are currently outnumbered by the statists.

People, at best, get the governance they deserve. We have, in theory, a minarchist form of government, spelled out in the Constitution, that has been subverted and ignored because the vast majority of the populace pays lip service to the Constitution while pursuing a progression of attempts at socialism that are fundamentally incompatible with that document.

But, the fatal flaws in the Constitution are that it allows the majority to loot the minority, it does not explicitly spell out the NIOF principle, it does not set up enough checks and balances to pit the sociopaths who are attracted to politics against each other, and it does not explicitly make it mandatory to impeach those who violate the Constitution, and an impeachable offense to not impeach those who violate it.

The Constitution is a good idea, and a vast improvement over monarchy, but as long as it relies on collective consent via the ballot box (versus actual individual consent), coerced taxation (rather than a voluntary menu of services offered with prices specified for each), and no competition in choice of governments (rather than a menu of governmental choices), we're not going to get to minarchism and STAY there. A large intrusive government is the logical consequence of a monopoly government, given enough time.

Education in individualist principles is the first step, and a necessary step, toward the revolution needed to overthrow the existing statist status quo.

Re this: "Your concept does make it harder to use government to loot your neighbor, but in practical terms I believe that advocating it now is intellectual masturbation. It might feel good but nothing else is going to come of it."

I'm advocating a long-range goal that I feel is a necessary, but not sufficient, precondition to a stable minarchy. I'm talking strategy, not tactics.
(Edited by Jim Henshaw on 7/18, 11:18am)


Post 33

Friday, July 18, 2008 - 11:52amSanction this postReply
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Re this: "Your proposal would still be a monopoly government ...You are introducing a new, major element of choice in government and it would have a market-like effect, but it isn't a marketplace of governments - that would entail the right to start new ones by anyone at any time for any purpose and to not be restricted by or subordinate to existing governments."

Hmm ... right now in Hawaii, for health care insurance, you have two major providers, HMSA and Kaiser, insuring virtually the entire private sector for health insurance. The state prohibits any new entrants into this marketplace without governmental approval.

Would you characterize this as a "monopoly", because there isn't "the right to start new ones by anyone at any time for any purpose and to not be restricted by or subordinate to existing governments"?

Do you feel that anything short of complete laissez-faire capitalism is socialism?

What I outlined is a duopoly, with the understanding that when the bugs were worked out one could start thinking about how to allow even more competition. Baby steps. Cautious steps. But not a monopoly.

Re this: "I ask because of your use of the word "selfish" leads to an impression that it is logical to expect people who are acting in their rational self-interest to "screw you over"."

Adam Smith: "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own self-interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages."

Some people will sometimes find it in their rational self-interest to try to take advantage of you. Not always, of course -- it is selfish and rational of me to treat my children kindly and promote their best interests. But, when I was negotiating to buy my wife's minivan, it was selfish and rational of the car dealer to try to slip a charge for undercoating into the price after my wife said she didn't want that done. It was selfish and rational of me to tell them that I wasn't cutting the check with that charge included, and if they didn't want to throw in the undercoating they'd already performed, I would walk.

They removed the charge, certainly not out benevolence, but because it was in their rational self-interest to let the sale go through on the rare occasion when a customer picks up on this sleazy tactic and calls them on it.

Post 34

Friday, July 18, 2008 - 1:05pmSanction this postReply
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Jim,

Regarding Post #32, you said,
I'm all for trying to shrink government size, or at least slow down the rate of its expansion, but it's a losing battle without a sufficient mass of people who believe in individualism. It's not "workable" in the sense that people holding an individualist philosophy are currently outnumbered by the statists.
Obviously if there were a way to wave a magic wand and get the perfect government in place, I'd be waving like crazy.  You say that it is a losing battle without educating a sufficient mass of people - AGREED.  The education has to come first - with even small progress, you get to leverage that into a small degree of shrinkage.  In fact you will get an acceleration effect as progress is made.  The education has to come first.  That is a workable plan.  I've never considered it "workable" in any other way.

You said,
But, the fatal flaws in the Constitution are that it allows the majority to loot the minority, it does not explicitly spell out the NIOF principle, it does not set up enough checks and balances to pit the sociopaths who are attracted to politics against each other, and it does not explicitly make it mandatory to impeach those who violate the Constitution, and an impeachable offense to not impeach those who violate it.
A perfect constitution would NOT get the job done.  If the people aren't educated and sufficiently assertive, they would just continue to allow the politicians to do what they have been doing.  And, until the people are educated, you won't get those changes to the constitution anyway.  There is no such thing as "enough checks and balances" to make up for a politically ignorant electorate.  Like we've both said, people get the government they deserve.  It is a horse and cart kind of thing. 

You keep saying,
choice of governments
but there is only ONE government under your plan - it has two sets of laws, each with their own tax structure.  These are NOT competing governments - that would entail war.  It is only one government that enforces one of the two sets of the laws depending upon what the individual chose to subscribe to.  Correct me if I've got that wrong. 

You said,
A large intrusive government is the logical consequence of a monopoly government, given enough time.
No, there are two problems with that statement:  First, as I pointed out before there isn't such a thing a competing governments (not in the plan you described) - there is an offer of one of two sets of laws, but only one of them will apply to a person - a single government is performing a more complex form of jurisdictional governing.  Second, it is too pat an assumption to blame the structure when it has been the electorate and their lack of proper education and character that are the primary condition allowing our government to grow as it has.  The electorate votes according their understanding, beliefs, and character.  The elected representatives rarely push to gain more power or act more rapaciously than their estimate of what the electorate will let them get away with.  Special interests can't buy representatives that aren't for sale, and they didn't become representatives without the sanctioning vote of the electorate. 


Post 35

Friday, July 18, 2008 - 2:06pmSanction this postReply
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Jim,

Regarding post #33, you said,
...right now in Hawaii, for health care insurance, you have two major providers, HMSA and Kaiser, insuring virtually the entire private sector for health insurance. The state prohibits any new entrants into this marketplace without governmental approval.

Would you characterize this as a "monopoly", because there isn't "the right to start new ones by anyone at any time for any purpose and to not be restricted by or subordinate to existing governments"?
You are talking apples and oranges here.  We both agree that whether or not you choose to call the government created restriction of any other health providers a monoply or not, is beside the point.  There should be no laws that make that kind of restriction.

The point is that this still does not apply to the law.  There must be only one set of laws that apply to a person.  The freedom of participation in economic activity by private parties inside of a marketplace where force and fraud are prohibited, is made possible by one set of laws for everyone that protect individual rights - that is where that marketplace comes from. 

If there are people that want to sign up for voluntary participation in a set of programs for which they pay (while still falling under the umbrella of government enforced NIOF - that fine.

You asked,
Do you feel that anything short of complete laissez-faire capitalism is socialism?
No I believe in the existence of a mixed economy.  If the mix gets fairly close to complete laissez-faire capitalism then it would make sense to talk about it as capitalism.  We have a mixture of capitalism, socialism and facism right now - a very mixed economy, but it has a strong capitalist side mostly because property rights are still fairly evident.

You said,
What I outlined is a duopoly, with the understanding that when the bugs were worked out one could start thinking about how to allow even more competition. Baby steps. Cautious steps. But not a monopoly.
I disagree.  What you outlined was a plan where each individual chose between a set of laws that represented the minimal amount of government needed to protect individual rights - and their tax bill would be based upon that service and nothing more.  The alternative would be to chose a system where any number of additional services existed, and the people choosing that 'package' would pay the tax bill that resulted.  You do not have a duopoly since you have one government that has two juridictions to enforce.  That is a monopoly.

Then you talk about increased competition (presumably by yet another jurisdiction).  In your previous post you agreed with me that there are major complexities involved in these multiple jursidictions.  The more I think about them, the more I see them as rendering the plan absolutely unworkable.  Would the subscribers to the larger set of programs be able to have laws that restrict Hawaii to just two health providers, or would they just be restricted to those two and anyone else could open up new health providers, but only open the door to minimal government subscribers?  No, because that is a limitation on that new health provider who is himself a subscriber to minimal government.  It is such a can of worms as to be unworkable.
--------------------------

You gave an example of a sleazy auto dealer attempting to commit fraud - that doesn't fall under the heading of 'pursuing rational self-interest in a free marketplace' unless you consider virtue to be in conflict with reality.  If they understood the selfish values inherent in honesty and integrity they would not have tried to sell theirs for the price of an undercoating.

And I was just pointing out that the word selfishness should be reclaimed from the altruists who have tried to make it a sin to act as anything but a sacrifical animal. 


Post 36

Saturday, July 19, 2008 - 5:27pmSanction this postReply
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The notion of one government with two sets of laws has an analog in the Church's mediaeval canon law. Clericals could be tried under canon law rather than under the local law. This meant a travelling priest need not fear unfamiliar local statutes. If he were convicted he would be handed over to secular authorities for punishment. A similar sort of multiple system applied in many areas under Roman jurisdiction, with, for example, Jews, Greeks and Romans all being subject to separate rules under Rome. Indeed, the Greeks and Jews often had their own separate governors in the same geographical area. I don't see this as a good system myself, but it has existed.

(Edited by
Ted Keer on 7/19, 8:30pm)


Post 37

Monday, August 18, 2008 - 10:39pmSanction this postReply
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I had criticized Michael Shermer as a moral skeptic. Here is Dennis Edwall quoting Shermer's book at

http://www.objectivistliving.com/forums/index.php?showtopic=5957&pid=54893&st=0&#entry54893

The final four paragraphs of the chapter are worth quoting at length:

"I have read Atlas Shrugged, as well as The Fountainhead and all of Rand's nonfiction works. I accept much of Rand's philosophy, but not all of it. Certainly the commitment to reason is admirable (although clearly this is a philosophy, not a science); wouldn't most of us on the face of it, agree that individuals need to take personal responsibility for their actions? The reat flaw in her philosophy is the belief that morals can be held to some absolute standard or criteria. [Edwall's emphasis] This is not scientifically tenable. Morals do not exist in nature and thus cannot be discovered. In nature there are only actions - physical actions, biological actions, human actions. Humans act to increase their happiness, however they personally define it. Their actions become moral or immoral only when someone else judges them as such. Thus, morality is strictly a human creation, subject to all sorts of cultural influences and social constructions, just as other human creations are. Since virtually every person and every group claims they know what constitutes right versus wrong human action, and since virtually all of these moralities differ from all others to a greater or lesser extent, reason alone tells us they cannot all be correct. Just as there is no absolute right type of human music, there is no absolute right type of human action. The broad range of human action is a rich continuum that precludes pigeonholing into the unambiguous rights and wrongs that political laws and moral codes tend to require.

(Edited by Ted Keer on 8/18, 10:43pm)


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Post 38

Tuesday, August 19, 2008 - 9:36amSanction this postReply
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That is a remarkably stupid statement from an otherwise smart guy.  Rand very clearly first defined what he mentions - the nature of man and his desire for flourishing/happiness, and therefore to the extent that we know and can understand the universe through reason, we can also deduce what would be the best morality for us.  It is not that difficult a leap to make - he is missing the forest for the trees.

Post 39

Tuesday, August 19, 2008 - 1:38pmSanction this postReply
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I agree, but Shermer is a logical positivist -- and you have to expect moral equivalency from a logical positivist.

When I first read those paragraphs in Shermer's book (The Science of Good and Evil), I cringed. It's amazing how high of an IQ you can have and still be dumb-as-rocks (in issues).

Ed


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