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Post 20

Thursday, September 23, 2004 - 7:38amSanction this postReply
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Jason wrote:

I, too, have some worries about Islam above and beyond those I harbor for all religions. Has this subject been beaten to death?

In a way, it hasn't been discussed at all. I wasn't directly discussing that in my article, and I was only responding to people here insofar as they were criticizing my article. (In fact, I am only writing on SOLO at all because I was being mentioned by name, and I don't like to let criticisms go unanswered, especially when they target me as a person.) But even apart from that, this topic has not been discussed very explicitly or very well.

The first step to discussing it is to make some distinctions between the transhistorical essence of each of the three religions (its theological content qua religion) and the historical expression of that essence. Identifying the essence is as complex as it is necessary: complex because it's not easy to distinguish essence from historical manifestation, but necessary because if you don't distinguish them, you're not talking about the religion as such but merely a particular manifestation.  On this point, I incline to the position that there is not much difference between Judaism, Christianity and Islam. In fact, I would argue that going by pure theological content, on many points, Islam makes more sense than either Judaism or Christianity.

It is a separate question which religion should earn greater criticism and fear now, in its current manifestation, and the answer to that question is obvious: Islam. Neither Judaism nor Christianity represent anything remotely like the threat presented by contemporary Islam. No prominent representatives of Judaism or Christianity are currently threatening to kill four million people with weapons of mass destruction, just for starters.

But it is yet another question whether you can explain the current manifestation of Islam by way of its transhistorical essence, and my position is that the essence of Islam provides part, but only part, of the explanation. Against Muslim apologists, I insist that it is a part. But against indiscriminate Islam-bashers, I don't think it is correct to say that the text of the Quran itself legitimates Al Qaeda's terrorism.  There is a line between the two things, but it is not a straight line, and it does not help us to pretend that it is. Generally, it is not helpful to deal with an adversary by oversimplifying his ideology. You have to appreciate it in its full complexity and power, even if that earns you the accusation of "sympathy with terrorism," which has been directed at me over and over. In my experience, most critics of Islam do not understand Islam's complexity or power. Having been a Muslim, I think I do.

I've addressed some of these issues in a forthcoming book chapter in a book called Business and Religion: The Clash of Civilizations (spring, 2005); my paper is called "Islam and Capitalism: A Non-Rodinsonian Approach." One relevant point I make there is that Islamic theology is incompatible with the classical liberal conception of a "right." I also have a long review of Khaled Abou El Fadl's The Place of Tolerance in Islam, in the just-released issue of Reason Papers, where I take on El Fadl's attempt to defend the "liberal" credentials of Islam.  (If you think that's an ad, you're right.) A short version of that review is here. This essay also deals with relevant issues. But I haven't had the chance to deal with this question systematically.

(Edited by Irfan Khawaja on 9/23, 7:46am)


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Post 21

Thursday, September 23, 2004 - 5:07amSanction this postReply
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One lesson I seem to have learned in all this is that I have to check the [bleepity-bleep] internet every day lest the conversation grow stale and wildly unbalanced. Sometimes I take a small vacation and deliberately don't look at my computer for days on end, and this is what explains the slowness of my response here.

In rereading Mr. Khawaja's article it does indeed seem a bit better the second time around. He's a high-quality writer and I  hugely respect him for his apparent willingness to debate these issues here.

In the piece he now seems to largely condemn what he calls "cultural relativism" and "multiculturalism" in a way which it initially seemed he condoned it. Still, I think the thrust of his argument -- and certainly virtually all the follow-up commentary from others on <hnn.us> -- is as follows:

But the real #1 reason that Muslims don’t condemn terrorism is that moral evasion is not a uniquely Muslim trait, but a human capacity practiced everywhere by everyone...Americans cannot seem to stare the facts of the Civil War (what to speak of Reconstruction) directly in the face even after 140 years, without swathing it in euphemism, rationalization, and outright lies. That is why their criticisms of Muslim euphemism, rationalization and dishonesty ring so hollow.




Moslems are far worse at all this than Westerners, and this has to be noted. Otherwise the whole issue crumbles into a hash of insipidity and incomprehensibility. Basically everyone (including libertarians and Objectivists) is highly PC and dishonest on this, and the result is a disaster.

To deal with a small but still important subject first: the essense of white South Africa politics and apartheid was to protect white, and even black, freedom. Racism had nothing to do with it.Virtually no libertarian or Objectivist on earth knows or admits this, but so what? All those miserable, lowlife Mandela-type blacks were pro-communism and pro-racism. The wonderful, civilized, heroic whites were right to fight against them for as long as they did -- and deeply, terribly wrong to surrender their country to this sorry group of profoundly evil "savages" (as Rand might put it) in the name of mindless PC. The truly great Anglo-Saxon-based country of Rhodesia has already been murdered, and South Africa is headed in the same direction Few things are as unspeakable and tragic.

So one of my objections to the Khawaja article was that he seemed to be taking a PC cheap-shot at the surprisingly honest, relatively virtuous, and even heroic Reagan and Botha. To side up with those moslem-esque, civilization-destroying blacks of South Africa, in order to score a cheap rhetorical point, was inexcusable.

As for Mr. Khawaja's rather inept, pot-shot attacks on my ability to read, reason, be honest, etc., I couldn't be more unintimidated and unimpressed. Did he even write something here? ;-)

You have literally said that people who are not responsible for terrorism are more responsible than the people who engage in it. If the "chief evil lies with the good guys," the bad guys should be let off the hook for the chief evil and be held responsible for less. So the good are to blame, not the evil. You said it, not me.  





In many ways evil is like the weather -- something we always have to deal with, and the only thing that matters is how we do it. Evil is fundamentally impotent. The only way it triumphs is thru misleading the innocent, silencing the opposition, hijacking the good, etc.



To repeat what someone else has already said, Judaism precedes the achievements of Greece and Rome by several thousand years, and precedes by several thousand years the rise of philosophy. So the founding of Judaism had nothing to do with "destroying philosophy." There was no philosophy to destroy in those days. 





Well, every authoritative reference and text book on earth says this. The problem is: they're all wrong. There are dozens of different pieces of evidence I could cite, but maybe I can get away with just mentioning one: The essence and even majority of judaism is found in their Old Testament. But the "Septuagint" version was only written in 250 BC, some 350 years after reason and philosophy were invented. And this lame hash of a book was later vastly rewritten and extended (including most of the good and quasi-philosophical parts) until finally being essentially finished in 150 AD. 


Just a few lines ago, you were saying that Christianity was different from Islam because it incorporated elements of Greek culture. Now you are telling us that Islam grew out of the Christianity via the Church Fathers. You need to make up your badly-confused mind. If Islam grew out of the Christian Church Fathers, and Christianity so powerfully influenced Islam, how can Christianity be so radically distinct from Islam? If Islam grew out of Christianity, but Christianity is highly Greek, how did Islam manage not to be Greek? And if Islam was "heavily aided by fanatical Jews," what happened to the thesis that Judaism was different from Islam? The more fanatical the Jew, the more Jewish he is; the more Jewish the Jew, and the more influencing of Islam, the more Jewish Islam was. If Islam was Jewish, and Judaism was Greek, Islam was Greek. So within just a few lines, your vaunted thesis has collapsed into a mess of contradictions... I don't think I could have created a caricature of incoherence better than the one you have offered as a serious argument.


Ah, life is so sad when your mind is as badly-confused, filled with contradictions, and incoherent as mine! Woe is me! ;-)

While you're puzzling that through, you say that Muslims never had a Reformation. And you're saying that's a bad thing? That means they didn't have a Counter-Reformation, a Savanorola, a Cromwell, a Genevan Consistory, an English Civil War, a Luther or a Calvin. Are you saying they would have been better off if they had?  




Uh, actually I am. Even with the Counter-Reformation, the lame  philosophy of religion was much improved overall. Correct me if I'm wrong!


In short, a person who has written as confused a mess as your criticism of my article is not exactly (or at all) in a position to accuse me of "dishonesty" or poverty of argument. Try grasping what I actually wrote before trundling forth these large-scale claims of yours.




Be forewarned, folks: I plan to trundle forth much more in future! ;-) And it's going to be much more large-scale!

(Edited by Andre Zantonavitch on 9/23, 1:25pm)

(Edited by Andre Zantonavitch on 9/23, 9:09pm)


Post 22

Thursday, September 23, 2004 - 4:24pmSanction this postReply
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Irfan,

The fundamental issue of the Civil War was whether or not the Southern States had the right to secede from the Union. I believe States had & have that right. The issue of slavery, as important as it was and is, was not the fundamental issue of the War. This is why I say the wrong side won.

The proper course of action for the Union would have been to allow secession and treat the Southern States as foreign countries, condemning their support of slavery. The Union should have embraced capitalism and acted as an example to the world and a haven for those escaping injustice, including the southern slaves. There was no need for war. Slavery weakened the South; it did not strengthen it. As such, its own support of slavery was a threat unto itself, not to the North.

As to my statement that Abraham Lincoln was the worst president in history, I believe he did more as president to increase the power of the federal government over the lives of its citizens than any other president, before or since. And his actions during the war made the Patriot Act pale in comparison as an affront to man's rights.

Irfan, we are going to have to agree to disagree on these issues.


Post 23

Thursday, September 23, 2004 - 5:23pmSanction this postReply
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Bob--

The fundamental issue of the Civil War was whether or not the Southern States had the right to secede from the Union. I believe States had & have that right. The issue of slavery, as important as it was and is, was not the fundamental issue of the War. This is why I say the wrong side won.
I don't believe states have or had that right, but even if they did, they still wouldn't have acquired the right to seize federal forts by it. Anyway, by 1863, it flouts the facts to say that the war wasn't being fought over slavery. The Emancipation Proclamation made it (emancipation) in principle and in fact the basic strategic aim of the Union. The fact most often adduced to criticize Lincoln on this point--that the Proclamation only freed slaves outside of the Union's control--is actually evidence for this. The Proclamation was a document of war, and it made emancipation the aim of the war.  

The proper course of action for the Union would have been to allow secession and treat the Southern States as foreign countries, condemning their support of slavery.
What this means is that if people of country X participate in X's elections, lose, and then decide that they'd like to run off with a piece of country X (including its federal institutions) and form country Y, they have a "right" to do so, even if they do so explicitly in order to enslave a few million people and in defiance of the will of the people in that territory who are still loyal to country X. That conception of government is simply not consistent with any defensible conception of individual rights or limited government. 

Anyway, if a "foreign" country had attacked one of our forts (and Fort Sumter was Union territory, regardless of what South Carolina thought it was doing when it seceded), the proper response would have been to retaliate--i.e., to wage war against them--which is what ended up happening.  

Anyone who sincerely believes that slavery could have been ended without war should study Lincoln's dedicated and persistent effort to defend precisely that position against radical abolitionists throughout the 1850s--until his efforts were subverted by the firing on Fort Sumter. One of the most preposterous features of this diLorenzo-inspired debate is that Lincoln is accused of the sin of not being an abolitionist when the whole point of his not being one was his view that slavery might be ended without bloodshed. The same people then manage to turn around and say, "Hey, how come he waged a war against the South when slavery could have been ended without bloodshed?'--ignoring the fact that the war had been initiated by the Confederacy!

Then we're told that Lincoln's war wasn't really waged to end slavery, despite the fact that by 1863, he said it was on a document signed by the Secretary of State and transmitted to the generals and admirals of the Union armies and navies. Then we're told that what Lincoln said didn't really matter--this coming from the same people who use Lincoln's words to accuse him of indifference to the immorality of slavery. The only consistent principles in all of this are a yen for anarchy and an unstinting hostility for Lincoln.  

But this debate merely proves my original point. I think Lincoln is by far the greatest president in American history (and one of the greatest men in history, period). You think he's one of the worst. We're both Americans, and both Objectivists of some variety. If we are this far apart on an issue now 140 years old, shouldn't we expect Muslims to be having parallel debates about terrorism, with parallel results? Doesn't our disagreement yield some insight into theirs?


Post 24

Thursday, September 23, 2004 - 6:29pmSanction this postReply
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In the overall scheme of things, I really do hold Professor Khawaja in high regard and consider his participation here to be a kind of honor. He's a good man, a good writer, a good thinker, and it's an unalloyed pleasure to cross swords with him. Thus in  NO sense is it my intent to make mincemeat of him on the spot, nor to reduce himself and his offspring for nine generations hence to blubbering, weeping, babbling incoherence, and quivering dementia. ;-)  [truly evil grin!] 
 
Still, there are a few more claims in his lengthy apologia for moslem terrorism which seem to merit a response:
 
In the first place, Mr. Khawaja spends an awful lot of time conflating a random, obscure, isolated, largely-unread, incidently-PC Southern plaque...with the whole of islamic culture. They're hardly parallel.
 
Moreover, Khawaja doesn't seem to understand the nature of his own argument. Americans, like everyone else on this planet, are PC about their whole history including the Civil War -- but the other way. PC propagandists almost invariably heavily over-emphasize the evil and importance of black slavery (and white depravity) in the conflict. So half his article makes no sense.
 
As for his claims about freedom-crushing Abraham Lincoln, these seem wildly mistaken (and pretty darn PC) as well. It takes me too far outside the current discussion to address this, but I find Khawaja's contentions about the alleged "greatness" of statist semi-dictator Lincoln to be curious, breath-taking, and close to incomprehensible.
 
But the thing in his arguments that I find to be particularly mistaken -- and even repellent -- is Mr. Khawaja's overall moral, intellectual, and cultural equivalentization of moslem and Anglo-Saxon culture. Now this is outrageous!
 
In the entire history of man, there are few, if any, races to equal the glory and nobility of the combination Anglos, Saxons, and Jutes. In particular, and as relates to this issue, they have an ability and proclivity to self-criticism which is second to none. (Blacks, women, and moslems could learn a great lesson here.) Churchill once said that the British nation distinguished itself from every other nation on earth in that it always desired to hear the worst about itself or its situation. Canada, Australia, New Zealand, and particularly America inherited that magnificent tradition. This willingness and ability to look in the mirror is what makes Anglo-Saxons easily the most freedom-loving and heroic on the planet. Also the most hated and feared -- and respected. So for Khawaja to say that our rationalizations and self-deceptions are somehow equivalent to theirs is the height of injustice and intellectual fraud.  


Post 25

Thursday, September 23, 2004 - 7:27pmSanction this postReply
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Irfan,

I believe we are a great deal closer in our thinking than it would appear based on our opposite conclusions. And I believe if we debated this issue long enough, we'd probably end up in total agreement. Alas, I have other priorities.

I promise, though, to keep an active mind. I'm sure you will, too.

Best wishes,

Bob



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Post 26

Friday, September 24, 2004 - 6:50amSanction this postReply
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The Muslims who are silent on terrorism are of two kinds:

1) Those who silently support it, and
2) Those who are trapped in -- and fearful of -- a religion that they are desperately trying to make the best of.

The Koran is the "instruction manual" of Islam.  Whereas The Bible is written as an account of the past, The Koran is written in the present tense, instructing its readers directly... in the here and now.  It's not nearly as dry and yawn-inspiring as The Bible, because of this immediacy of tone.

Now, while that might seem like a compliment of the entire Koran, it's not.  Because hold on to your hats for this next part...

And first of all, before I begin, let's get one thing straight:  contrary to what sweet-talking Svengalis like writer Maya Angelou say on The Oprah Winfrey Show, the word "Islam" does not mean "peace"... that's a deliberate lie, and semantic twisting.  The actual word "Islam" means "submission", "surrender".  It only means "peace" in the sense that if you intimidate the living shit out of -- or butcher to death or near-death -- anyone who dissents, you force them to surrender, and then you have "peace".  It's a semantic twist.  Get it? 

Anyhow, here's where I begin:  The Koran is essentially two halves, which are interspersed with each other:  the peaceful and tolerant early verses, written by Mohammad when he first started his mission in Mecca, and the terror- and murder-advocating later verses, written in Medina, after he had been viciously driven out of Mecca by those he had been denouncing as corrupt.

The whole reason that Islam has always meant terrorism, is that The Koran really leaves Muslims no choice as far as which half -- Meccan or Medinan -- they must obey.  The Koran stipulates that if ever a Meccan and Medinan verse contradict each other, then the verse which was written later replaces the verse written later... and that always means that they must always obey the Medinan verses, which were all written later.  In all cases, this inescapable code always requires that a captive of this religion must commit horrors to be a "good" Muslim.

Here's an example of what I mean, regarding the subject of how The Koran instructs its followers to deal with nonbelievers:  the Meccan verse instructs "Let there be no compulsion in religion".

The Medinan verse, however, basically instructs its followers to "find the nonbelievers whereever they may be and 'beleaguer'? them whereever they may be found"... and to behead them and so on.  And regarding those who are merely "making mischief" in "the lands", they get off much lighter:  they simply are to have a hand and foot on opposite sides of their body chopped off.  All this is what allowed Islam to spread faster than any other religion.  As comedian Bill Maher has said, you don't spread that fast handing out pamphlets and singing "Kumbaya".

This is what Muslims must face in The Koran, and why any person of real conscience who finds themself trapped in this religion must silently disobey The Koran and only follow the Meccan scripture.  This is why so many imams (and bin Laden) so frequently denounce non-jihadist Muslims as not being "good Muslims".  Get it?

So basically, all those Muslims who are not boistrously advocating or committing violence are not true Muslims, and they know this.  But they can't leave their religion, because in The Koran, that would be called "apostasy", and the penalty is death.  We should be treating them as hostages, and doing what we can to give them amnesty from their religion.

What Islam does to people is a process of induction:  by trapping people (oftentimes since birth) within an inescapable code of psychopathic cruelty and paranoia (because everyone is afraid of being "ratted out" by everyone else), they are left with two choices:  either convert into a poisoned killer like everyone else, or maintain a very low profile and try to constantly practice only the Meccan codes, without being denounced as a "bad Muslim". 

This term, "induction", is an apt one, because it so much resembles the physical process of electromagnetic induction, whereby a non-magnetized piece of iron can become magnetized, if forcibly placed in constant, surface-to-surface contact with a permanent magnet.  Eventually, the atoms within the non-magnetized iron must succumb to the magnetic field alignment pressures, and align themselves in an identical fashion.  Thus they become magnets themselves. 

Through all of this, please be cognizant of the fact that all Muslims were either born into or tricked into this religion by people who lie about true Islam, the exact same way that the Arab-influenced media is tricking Americans into trusting Islam today:  by withholding the full truth that they know would deter people. 

So, there you have it.  If you want even more info on all of this, you can read a book by a former Ph.D. professor of Islam at Cairo's Al-Azhar University (a Harvard of the Islamic world) who has since converted to Christianity and renamed himself "Mark Gabriel".  His book is called "Islam and Terrorism", and if you can see past his newfound passion for Christianity, I think you'll find that no -- or few -- other books reveal as much hidden truth as his does.

(Edited by Orion Reasoner on 9/24, 11:17pm)


Post 27

Friday, September 24, 2004 - 9:15amSanction this postReply
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I think Joel Catala and Orion Reasoner have shown a lot of courage and honesty on this issue, and I salute them. But I don't think we can expect the same from Irfan Khawaja -- which is a shame. "The green menace" is a terrible, and even nuclear, threat to the whole planet. We really need to deal with it.
 
One great way to defeat this evil is to stand passionately against political correctness, multiculturalism, diversity, inclusion, identity politics, etc. After all -- at bottom this is all just mindless, primitive, childish, buffoonish BIGOTRY. Still another way to defeat this horrific threat is to emphatically tell the truth about the evil moslem culture.     


Post 28

Friday, September 24, 2004 - 11:24pmSanction this postReply
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Andre,

Thank you for your support... It's never an easy thing to stand up and reveal these sort of things.

To a limited extent, I do agree with your comment about "evil Moslem culture".  However, I also want to remind you that the Meccan-verse followers within Islam are essentially good and decent people.  If there were no absolute doctrine that requires the unconditional supplantation of Meccan verses by Medinan verses (or if the Medinan verses were removed), Islam would truly be an indisputably beautiful religion.

(Edited by Orion Reasoner on 9/24, 11:26pm)


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Post 29

Saturday, September 25, 2004 - 11:03amSanction this postReply
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Mr. Zantonavitch's posts here have a strangely schizophrenic quality. First he insults me, then he praises me, then he insults me, then he praises me, then he insults me again. I'm going to take the sum total of his praise and insults for what they are--self-negation--and act as though none of them had appeared. A person who changes his mind so often on that subject is a person who for all intents and purposes is acting as though he doesn't have one.  

The opening of his post 21 begins with a series of welcome concessions from him. Translated non-euphemistically, he admits that he misread and misunderstood what I wrote in my original article, and tacitly admits that he cannot find a single place in the article where I excuse Islamic terrorism (or Islam itself). Despite this abject and admitted failure on his part, he offers no apology to me for the egregious insult he's offered; instead, despite the concession, he later contradicts himself and accuses me of having written an "apologia" for Islamic terrorism. At one point, evading a rather obvious contradiction in his own view that I had pointed out, he likens terrorism to bad weather, ignoring the fact that bad weather is not morally responsible for itself, while terrorists are clearly responsible for terrorist acts. This is a person accusing me of "excusing" terrorism.  

On Reagan and Botha, he admits that he is a defender of South African apartheid and makes the ludicrous and entirely unsupported claim that apartheid was morally justified, even "noble," and had nothing to do with racism. Since he offers no evidence for this claim, and since it is tangential to my article (and since one of the links in my article takes you to a source that refutes his claim to the tune of about 800 pages), let me simply say that I regard his claim as a perfect confirmation of the point I was making in my article, and also as a perfect confirmation of Ayn Rand's dictum ("Philosophical Detection," penultimate paragraph), that irrationality proves its own impotence. A person who cannot condemn the racism of apartheid is not worth listening to on any subject related to freedom or justice. He doesn't know what they are.

At this point, Mr. Zantonavitch simply ignores six or seven rebuttals I had offered of his claims, rebuttals he has not answered in any of his subsequent posts, either. The only attempt he makes concerns the founding of Judaism, and here he offers the eccentric assertion that Judaism came into existence in 250 BC. Taken seriously, this claim implies that Abraham, Moses, David, and Solomon were not Jews, that the kingdoms ruled by David and Solomon were not Jewish, and that when Cyrus the Great allowed a certain people back into Jerusalem from exile in 538 BC, the people in question really weren't Jews at all.

Applying this "logic" to Islam, we reach the conclusion that Muhammad wasn't a Muslim, didn't found Islam, had no Muslim followers, and had no Muslim successors. The first four caliphs were not Muslims, and the dispute between Shias and Sunnis, which took place shortly after the assassination of the fourth caliph, remarkably enough, had nothing to do with Islam. After all, the Quran wasn't compiled until 150 years after Muhammad's death, so Islam didn't "really" come into existence until roughly 780 AD, not 610 AD as 99.999999% of scholars believe. In other words, Islam did not come into existence until after the "Muslim" armies had conquered Arabia and North Africa, just as Judaism didn't exist until hundreds of years after the founding and destruction of the "Jewish" kingdom of Israel. I think these absurdities should make clear why Mr. Zantonavitch's view is not the generally accepted one.

On the Reformation, the question I had raised was not whether Europe had been made better off as a result of it, but whether the Muslim world would be made better off as a result of something like it. Mr. Zantonavitch has nothing to say about this. Martin Luther was a raging anti-Semite, and Calvin's theology constituted an all-out negation of reason. Does he mean that Muslims would benefit from becoming more anti-Semitic like Luther, and would also benefit from engaging in more extreme negations of reason like Calvin? I guess so. The Reformation gave us hundreds of years of civil war and strife between Catholics and Protestants. Would it profit Muslims to emulate this, too? I guess so. The Reformation gave us Cromwell. Do Muslims therefore need an analogue to Cromwell? I guess so.

As for this,

As for Mr. Khawaja's rather inept, pot-shot attacks on my ability to read, reason, be honest, etc., I couldn't be more unintimidated and unimpressed


Perhaps Mr. Zantonavitch should be reminded that my attacks on his ability to read, reason and be honest were a response to his attacks on me, which (since I can't count on his memory) I'll repeat back to him:

I thought this was a remarkably poor and intellectually dishonest article. It's one long, round-about, obfuscating excuse for terrorism. That Civil War and Reagan/Botha stuff was particularly intellectually tricky, disengenuous, and PC.

The whole article reminds me of apologists for the police "blue wall of silence." It reminds me of Cornel West justifying black racism.The bottom line is: there's no excuse for any of this crap. And there's no excuse for the rest of us not morally condemning it. Indeed, the chief evil here lies with the good guys. By falling silent, we allow evil free run. In effect, we create it and are it.


Right. So Khawaja's article is poor and intellectually dishonest, he is an intellectual trickster, disingenuous, PC, and a racist. When he responds to such claims, he is actually engaged in an attack, and his aim is to impress and intimidate; we can expect no courage from such a person because he is "apologizing" for Islamic terrorism. For a guy who has so far not sustained a single substantive claim he's made here, that's a pretty bold set of claims. False, insulting, unsupported, bizarre, and inconsistently applied--but undeniably bold.   

(Edited by Irfan Khawaja on 9/25, 11:08am)

(Edited by Irfan Khawaja on 9/25, 1:43pm)


Post 30

Sunday, September 26, 2004 - 12:26pmSanction this postReply
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My intent in discussing the idea and article "Why don't Muslims condemn terrorism?" with Professor Khawaja (and others) is the same as my intent in every other discussion: to determine the truth. I don't seek to insult the other participants nor even to win the argument. I regard both as intellectually and rhetorically illegitimate. And despite it all, I did have a lot of fun in this discussion.


Mr. Khawaja accuses me of being schizophrenic, self-negating, "having no mind," "abject and admitted failure," and "egregious insults" to himself (among other things). He also says I failed to answer 6 or 7 good arguments by him. Conceding all these rather extraordinary ad hominem attacks, I nevertheless think I still have to try to respond to his main points and not get distracted or waylaid by any persiflage.     



<<[Zantonavitch] accuses me of having written an "apologia" for Islamic terrorism.>>

I indeed think this is the essence and upshot of the article. I think the 9/11 planners would be pleased by Mr. Khawaja's piece.

<<On Reagan and Botha, he admits that he is a defender of South African apartheid and makes the ludicrous and entirely unsupported claim that apartheid was morally justified, even "noble," and had nothing to do with racism...A person who cannot condemn the racism of apartheid is not worth listening to on any subject related to freedom or justice. He doesn't know what they are.>>

Defending apartheid is truly thankless yoeman's work. I really seem to be crazy to even try it. It leaves me open to an infinity of cheap-shots with, evidently, nothing to gain and everything to lose. But is defending truth and virtue ever really a lost and hopeless cause?

None of the Dutch and English descendents of South Africa ever remotely wanted to hurt or oppress blacks. They simply didn't want to see their beautiful, civilized, very-hard-to-create country pointlessly annihilated by tribal savages and barbaric primitives to appease self-indulgent, intellectually lazy, morally superior [sic], PC foreigners. Maybe no-one in the West admits this; but every one knows it. So too everyone knows that the tribalist Mandela-led blacks were a hundred times more racist and bigoted.

<<The only attempt [Zantonavitch] makes [at serious rebuttal] concerns the founding of Judaism, and here he offers the eccentric assertion that Judaism came into existence in 250 BC. Taken seriously, this claim implies that Abraham, Moses, David, and Solomon were not Jews, that the kingdoms ruled by David and Solomon were not Jewish, and that when Cyrus the Great allowed a certain people back into Jerusalem from exile in 538 BC, the people in question really weren't Jews at all.>>

The strongest argument that intellectual judaism antedates intellectual Hellenism concerns the supposed Prophetic Revolution of the 700s and 600s BC led by Amos, Hosea, Isaiah, and Micah. But there's good reason to suppose that this is all a kind of myth (or lie); still more so the alleged existence of the four individuals cited above. Bertrand Russell said even the two Hebrew kings noted above may not have existed. This is my belief. Religion never stops lying about its antiquity as in "the five books of Moses" which were written 500 or so years after any possible existence of Moses.

The bottom line is that altho' their childish thought steadily evolved over time, the Hebrew tribe never even began to convert their national mythology and literature into a serious mystery-cult/proto-religion and bible until during their Babylonian exile of the 500s BC. In many ways proving all this requires intense scholarship and is hellishly hard. But in other ways it's simplicity itself. Even a cursory familiarity with Hebrew and Greek thought shows that the Hebrews were influenced almost everywhere in their writings whereas the Greeks totally ignored the Hebrews as possessing a mythology and literature no more important or interesting than that of the Egyptians, Syrians, etc.
 
<<On the Reformation, the question I had raised was not whether Europe had been made better off as a result of it, but whether the Muslim world would be made better off as a result of something like it. Mr. Zantonavitch has nothing to say about this. Martin Luther was a raging anti-Semite, and Calvin's theology constituted an all-out negation of reason. Does he mean that Muslims would benefit from becoming more anti-Semitic like Luther, and would also benefit from engaging in more extreme negations of reason like Calvin? I guess so. The Reformation gave us hundreds of years of civil war and strife between Catholics and Protestants. Would it profit Muslims to emulate this, too? I guess so. The Reformation gave us Cromwell. Do Muslims therefore need an analogue to Cromwell? I guess so.>>

Overall the Reformation and Counter-Reformation improved the civilization and virtue of christianity and the West. The moslems desperately need a similar intellectual revolution and in the directionof Avicenna, Averroes, etc. Virtually every thinker on the planet agrees with this. Now who's being eccentric? ;-) 

<<[Zantonavitch says] Khawaja's article is poor and intellectually dishonest, he is an intellectual trickster, disingenuous, PC, and a racist. When he responds to such claims, he is actually engaged in an attack, and his aim is to impress and intimidate; we can expect no courage from such a person because he is "apologizing" for Islamic terrorism. For a guy who has so far not sustained a single substantive claim he's made here, that's a pretty bold set of claims. False, insulting, unsupported, bizarre, and inconsistently applied--but undeniably bold.>>

Hey, at least I get credit for being "bold." ;-) And, previously, for making "large-scale" claims. I'll take what I can get here!   

Altho' I've tried to look at all of this from the good professor's position, it still seems to me like the article above, many similar articles by him, and his replies here amount to "everyone does it," "we're all evil" etc. This is the terrible sin of moral equivalency and moral relativism.

Why don't  moslems condemn terrorism very much? Why do they perpetrate it so much? Because their culture is so backward, primitive, and inferior as to be rightly called "barbaric" and "savage" and, yes, even SLIME.  

(P.S. I had a hell of a time trying to edit this. I just can't make the quotes work. I hope this third time is the charm. Never again.)






(Edited by Andre Zantonavitch on 9/26, 12:47pm)

(Edited by Andre Zantonavitch on 9/26, 12:56pm)

(Edited by Andre Zantonavitch on 9/26, 1:04pm)

Edited to get rid of extra bar.

(Edited by Joseph Rowlands on 9/29, 1:52pm)

Thanks!

(Edited by Andre Zantonavitch on 10/01, 11:22am)


Post 31

Monday, September 27, 2004 - 10:34amSanction this postReply
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Could it be that "mainstream" clerics are actually sympathetic with the terrorists' goals (Islam for everyone!), even though they disagree with the methods? That was the explanation given by the head of one outspoken (meaning he disagrees with goal and method) muslim group on a cable news show.

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