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Post 80

Wednesday, October 6, 2004 - 9:50pmSanction this postReply
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WoW.

WoW.

Ok, where to begin...

Jeanine:

Thank you for sharing and being so open. And your comments on my use of the word Fascism are well taken. Personally, I find it a problematic word myself, and do feel similar to you. And I like your suggestions for replacement words. I don't know if you have read my Objectivist Hero Cycle essay, I tackle the whole issue of the accusations against Rand being a Fascist. The reason I decided on the word is because of the root definition, which translates as Bundling, which politically translates into centralized power. I believe I am using it as it was intended, larger than any Nazi connections. On this, I may be wrong. But it is so largely associated with Nazi's that it may be too emotional, even if I am right. I did not use it lightly, however, so I appreciate your concern, and your suggestions.

Michael Newberry:
Don't know that I would consider myself a cynic, though you would not be the first to say it. I do have a tendency to look at some of the darker sides of life, but I don't think they are at the expense of the better side, however, I do find it challenging at times. It's certainly not for the sake of being cynical. Having said that, I do look for exellence in myself and my work, and I despair when I don't find that same spirit in others. Which is precisely my problem, because I believe that I personally embodied the worst of the dark side of the pursuit of high ideals, for a while at least. The very elitist attitude that I see in Rand, the same attitude that alienated me from friends, family and lovers. I don't consider myself a cynic, I consider myself repentent.

Scott:
Why am I here? I like SOLO because it is not, at least I didn't believe it to be, an Orthodox Objectivist site. I like the younger spirit that I find here. Why else? Penance. Repentance. I am subjecting myself to the same things I used to put my non-Objectivist friends through, and I have to say I can't believe they are still my friends. (Though there are too many lost...)
I don't share your assessment of my posts and thoughts, and don't feel the need to apologize. I stand by them. (Ashley, I will apologize if you feel alienated by my broad use of the term Objectivists. It was not my intention to do so, I never thought about the effect it may have had, though. So like Jeannie, I now know better.) Scott, I have a certain fondness for trickster tales, and find myself drawn to areas of ambiguity and paradox, which is anathema to Objectivism. I understand your frustration, even if a little amused. But I am not purposely trying to be confusing, I am trying to present myself clearly, problem is I see multiple views, which is what the Trickster is all about (and in my interpretation, dialectics, which is why I believe that Rand is a Trickster herself.) If you don't understand me, then it's not for you to understand. Should I try to convince you of my thoughts? "Why should that be any of my concern?" I am not here to start fights or attack people personally, but to test my own thoughts and discuss things, listen, offer, and hopefully learn. I don't think I've been nasty, so I won't start now. Besides, I think you are cute. Cute people can get away with so much.
(Edited by Joe Maurone on 10/06, 10:12pm)


Post 81

Wednesday, October 6, 2004 - 10:46pmSanction this postReply
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Michael,

 

I know what bothers me about the posts of Joe, Jeanine, Alec, Jonathan, and Matthew to some extent. You are cynical.


Oh really? My largely non-O'ist circle of friends use many words to describe me, but cynical is a new one!

 

Don't you have hopes of a bright future? (And I mean future, like 2 to 30 years from now.) Did you ever have dreams of achieving love, exciting work, and having so much integrity that you could effortlessly say "no" to stuff that wasn't right for you?


Yes :-)

 

Did you ever have them or did you find that life wasn't working out the way you wished?

I do have them, and I'm eternally confident that life will work out just great.

 

Anyone who is working towards a dream gives off the sense of knowing they have a lot to do, to learn, to rise up to their goal...where is that in you all?

Well, I experience it every day when I'm in college or working afterwards in my room, or I reflect for a moment at what it took to get me here (including overcoming a couple of setbacks which, in my pre-Randian state, were nearly devastating; but which now seem laughably inconsequential). But of course, you don't really know me at all do you. So, you wouldn't know any of this.

 

It starts to make a little sense now, no? A high achievement, a masterpiece of art...who are we to judge, what about the little guy.

Huh? Throughout my comments on prog music, I have spoken of musicians that I have JUDGED to be of the highest quality! I;ve not listened to Metallica and some of the other groups that Joe and the other posters have spoken of, so I can;t comment on them, but the entire thrust of my argument has been that although much (maybe most) rock and metal is malevolent dross, certain groups are rising and have risen far far above this. They speak of heroism, beauty, freedom and achievement. As do the best of the classical composers, as do the greatest "operatic" singers (Lanza, Pavarotti, Carreras etc), as does romantic realist art (including yours) and as do the greatest novelists.

 

Oprah Winfrey spoke at a college and she advised the graduating class to "dream the highest greatest vision you can." I am not a particular fan of Oprah's but her success is huge and her goodwill and optimism are very apparent.

Terrific advice Michael, but with all due respect, I already know it.

 

I think you guys might learn a bit by looking around at who you are posting with, find out what they have to offer you, before going over the top with accusations of fascism, cultism, and aesthetic snobbery.

Christ almighty Michael! I have accused no one of "fascism, cultism, and aesthetic snobbery". Quite to the contrary, certain (non-O'ist) acquaintances consider me a tad snobbish because I'd rather listen to Beethoven than rap, punk rock or any of the other crap many people my age are drawn to!

MH

(Edited by Matthew Humphreys on 10/06, 10:49pm)


Post 82

Wednesday, October 6, 2004 - 11:02pmSanction this postReply
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I can understand why some might call me cynical, even if I don't agree, but I do not understand the accusation against Matthew.

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Post 83

Thursday, October 7, 2004 - 5:42amSanction this postReply
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Thanks for the follow-up folks... and thanks Peter for clarifying ... I'm just so used to being criticized that your clarification hadn't entered my mind.  LOL

Duckie.  hmmm...  you know, maybe I should be DDDD (Doctor Diabolical Dialectical Duckie??) instead of DDD?  Duckie sounds so much nicer, I think.  :)

(Edited by sciabarra on 10/07, 5:44am)


Post 84

Thursday, October 7, 2004 - 6:06amSanction this postReply
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Joe,

I can understand why some might call me cynical, even if I don't agree, but I do not understand the accusation against Matthew.

Thanks for that :-) I will try to check out Metallica and the other stuff you're recommending at some stage, though I reserve the right not to enjoy it ;-)

MH


Post 85

Thursday, October 7, 2004 - 7:59amSanction this postReply
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Hi Matthew,

 

My apologies for "dumping" on you too, I should have said to a "small" extent than "some".

 

You wrote: "I think that if there is to be successful cultural change, Objectivism as well as what might be termed "high art values",  must penetrate pop culture." 

 

Can you back that up? To what degree is popular the standard of evaluating an art works? Would that mean that for artists who hold art as sacred that they should re-evaluated their standards and attempt to appeal to the masses? Of the popular artists who do you recommend we should emulate their methods of mass appeal? Brittney Spears, Warhol, or Michael Moore? Is a Renaissance based on popular acceptance or should it be based on the furthest reaches of humanities abilities and spirit? Do you distinguish popularity from universals? Is amplified music and voice as universal as non? Do the masses direct cultural change? I mean do they knowledgably assimilate and direct new knowledge and ideas? Or is Rand closer to the truth when she thinks that 2% of population move humankind forward? Is it not disturbing that there are not new grand operas or new symphonies with huge scope and an abundance of conviction and passion? Are they not around because pop culture is the standard of aesthetic evaluation?

 

Michael





Post 86

Thursday, October 7, 2004 - 8:49amSanction this postReply
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Apology accepted Michael :-)

As to pop culture, you seem to have taken what I said in the reverse of the way I meant it. First off, as I understand Rand (and please do correct me if I have this wrong) she rejected any strict dichotomy between "high" culture and "pop" culture, essentially believing that "art ought to be entertaining". Currently it might be argued that "high" culture is more art than entertainment whereas "pop" culture is more entertainment than art. But the two aren't entirely separate, hence Rand enjoyed James Bond novels and even the Charlie's Angles tv show, claiming to find elements of romanticism in both (on which point I agree with her). In more recent times, the same might be said of the Harry Potter novels and the Baywatch tv show. Granted the images of romanticism aren't as profound or as explicit as in Rand or Hugo's novels, but they are there and people will respond to them.

So, when I'm saying that "our values" have to penetrate pop culture (and not just penetrate but eventually predominate), I don't mean that "our" artists should alter their standards to suit the masses, I mean that the masses should alter their tastes. Imagine a fully romanticist pop culture, portrayals of heroic individualism left right and centre, and not a nihilist music CD or post-modern painting in sight. I think most people, in that climate, would no longer see so-called "high" culture as something that is a cut above them, but a logical progression from the "pulpier" material that they've already read. I'd also speculate that most of the stuff actually produced in such a climate would come to be art and entertainment in equal measure.

MH


Post 87

Thursday, October 7, 2004 - 8:55amSanction this postReply
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Michael,

I won't speak for Matthew, but I would like to take a stab at some of the questions you pose.

To what degree is popular the standard of evaluating an art works?

Popularity is a relevant aspect of work of art insofar as it provides some sort of barometer of the social and philosophical underpinnings of a given society.  But it is by no means an indicator of artistic merit.

Would that mean that for artists who hold art as sacred that they should re-evaluated their standards and attempt to appeal to the masses?

A most emphatic NO.

Of the popular artists who do you recommend we should emulate their methods of mass appeal? Brittney Spears, Warhol, or Michael Moore?

Rush.  They achieved arena level success based on musicianship and intellectual content alone.  They've NEVER pandered to a low common denominator.  There are other groups who've done the same.


Is a Renaissance based on popular acceptance or should it be based on the furthest reaches of humanities abilities and spirit?

The latter.  Who has made the claim that it should be based on popular acceptance?

Is amplified music and voice as universal as non?

A most emphatic YES.  Let me ask you: do you only listen to music that's being performed live by the musicians in person, right in front of you, or do you listen to recordings too? If the latter, then you are listening to amplified music.  Even most classical recordings now undergo a process of mastering, compression, and other forms of digital editing to enhance the quality of the sound. Do you feel that your favorite classical recordings lack universality because of this?

Why the aversion to the merger of music and technology?  Do you feel the same way about visual artists who work in a digital medium? 

   Is it not disturbing that there are not new grand operas or new symphonies with huge scope and an abundance of conviction and passion? Are they not around because pop culture is the standard of aesthetic evaluation?

Yes, it is disturbing.  But pop culture is not the underlying culprit.  Far more to blame are the classical composers of our day who choose not to write great works, but instead wallow in the sewer of dissonance and atonality.   


Post 88

Thursday, October 7, 2004 - 9:16amSanction this postReply
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Good man, MH.


Post 89

Thursday, October 7, 2004 - 11:44amSanction this postReply
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Matthew wrote: "First off, as I understand Rand (and please do correct me if I have this wrong) she rejected any strict dichotomy between "high" culture and "pop" culture, essentially believing that "art ought to be entertaining"."

 

Matthew, ummm, you have me doing your homework. But I don’t mind asking questions and looking for answers.  Rand distinguishes popular literature from Romantic by its lack of dealing with abstract problems or questions; that it does not convey explicit intellectual information but, rather, takes “moral principles as the given, accepting certain generalized, common-sense ideas and values as its base.”  (RM, pp. 110) She is discussing Fleming and others here. She doesn’t use the word “high”, but she discuses how one can view Romanticisms “virtues and potential flaws” in a “simplified, more obvious form” of popular literature. But she did give him and others, great credit for creativity and skill, in that genre.

 

In discussing entertainment or serious art, I believe, she was answering critics that dismissed great art that was also hugely popular because it was popular. A few great artists that were dissed by critics: Rachmaninoff, Puccini, and Rand herself. I don’t recall her saying that “art ought to be entertaining”?

 

I am not an expert, by any means, in music, but I think the above might also characterize the contrast between symphonic work and pop music. I recall Rachmaninoff talking about how difficult and rewarding it was to create a complex, beautiful, and unique themes. Musical themes are, I humbly guess, are the content…and through the history of music, I again guess, that there have been great originators of themes and melodies…and many, many composers that simply adapt known themes…I heard something like that the other day, yes, a new symphonic composer, American, and incongruently, there was a passage that he lifted from the Greek composer, Manos Hadjidakis.

 

Matthew, this is the tip of the ice berg! What does Rand mean by simplified and obvious form? Would higher art forms then among their characteristics be complex and subtle?

 

Also, for example I don’t have the knowledge to know how original Beethoven or Mozart are? Or how much they innovated the symphonic form? Or if rock is simply different in its medium but not nearly as original in its substance?

 

Enough for now,

 

Michael


Post 90

Thursday, October 7, 2004 - 12:35pmSanction this postReply
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Michael,

I'm far from an expert myself of course and should really brush up on esthetics myself, but just to clarify, the "art ought to be entertaining" formulation was just an attempt at summarisation, it wasn't supposed to be a direct quote. I was writing entirely from memory so it's possible my understanding is oversimplified or even inaccurate. I'll try and brush up asap but in the meantime perhaps someone would like to chime in and clarify :-)

MH


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Post 91

Thursday, October 7, 2004 - 2:32pmSanction this postReply
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Joe, you said:

"The very elitist attitude that I see in Rand, the same attitude that alienated me from friends, family and lovers. I don't consider myself a cynic, I consider myself repentent."

And it really struck a chord with me. This might even be the wrong place to post about it, because I think we have strayed away from this thread a bit. But I don't think there is an elitist attitude in Rand, I just think that there ends up being an elitist attitide in a lot of people who read Rand and take a half-baked understanding of what they have read as a license to be assholes.If you became alienated from your friends, maybe your understanding of it wasn't all it could have been. I started reading Rand in high school and was turned off by pretty much every Objectivist I ever met until about three years ago when I got involved with SOLO. That's ten years of being interested in the philosophy but never being convinced it was legitimate because everyone who followed it seemed to be a dick.

I think that many people who read Rand stop after they learn a few basic principles and take them to their most ridiculous conclusions. I think that many beginners get stuck on the concept of selfishness and forget about justice and benevolence. When Objectivism is working in my life, it doesn't just make me happy, it makes the people around me happy. Many people stop and talk to me on the street to TELL me I look happy. I'm not kidding. I truly believe that the joy and passion is clearly visible to others.

I don't like hearing at all that you feel "repentent" for something having to do with Objectivism. Firstly, because I know from my years in religion how bad that feels. And secondly, because I don't like hearing that your experience with Objectivism was that bad. I feel like someone giving my testimony, but I am only trying to share with you that I also have met a lot of people who were jerks in Objectivism, but I think they were just getting it wrong. It has been a very useful tool for me.


Post 92

Thursday, October 7, 2004 - 8:05pmSanction this postReply
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Michael,

Good Lord. At least as far as your comments about me, both in that post and our private emails, you've sure done a lot of psychologizing based on a very very small number of words that I've written.

Alec


Post 93

Thursday, October 7, 2004 - 8:52pmSanction this postReply
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Ashley, thank you for your candor. While I don't totally agree with you, I get what you are saying, and it does have some validity. Chris Sciabarra likes to claim that "we are all Randians now...", meaning that our interpretations have a lot of impact...And he has encouraged us to look at the positive in Rand's work, which I do believe there is much of. And that is why I like SOLO, because it is a celebration of what Rand called "the best within us." I may criticize Objectivism, but maybe I expected a level of perfection not possible. At any rate, I think the difference between you and may be that you responded strongly with the happier elements of Objectivism, based on who you are, and I responded to her harsher elements, based on who I am. What I mean is that Rand didn't make me into a zealot, I simply liked the fact that she was one also (at least in my interpretation). And now when I criticize Rand, I am merely projecting my own faults onto her. I hope that makes sense.
Anyway, you do look very happy, waaaaay happy. I bet you are a morning person. ;) Which is not a bad thing. (I'm nocturnal myself.) My sympathy with Jungian psychology leads me to confront my own shadows, so that my conscious mind can grow. Rand said something similar when she wrote "Judge, and prepare to be judged." Tell you what, I'll continue to play Batman in my righteous crusade, and you can be the optomistic Superman (or do you prefer Wonder Woman?), harbinger of Randian joy, and maybe we can all bring our unique perspectives into a larger understanding? (I use my comic book examples because, though Batman and Superman (and Wonder Woman) are often at odds over method, Superman once said to him that "More than anyone in the world, when you scratch everything else away from the Batman, you're left with someone who doesn't want to see anyone die." (Kingdom Come)

Having said that, I will be bowing out of this thread now, to recharge and get some objectivity. Thank you all who gave me constructive criticism and/or food for thought.



(Edited by Joe Maurone on 10/07, 9:44pm)


Post 94

Friday, October 8, 2004 - 10:32amSanction this postReply
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Hey Matthew:

You wrote: "...the "art ought to be entertaining" formulation was just an attempt at summarisation, it wasn't supposed to be a direct quote."

You formation...entertainers ought to be entertaining. Artists ought to bring their view of life into being, the entertaining value may or may not be a consequence. How does that sound to you?

Michael


Post 95

Friday, October 8, 2004 - 10:48amSanction this postReply
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Hey Alec,

I am up for changing the perspective of our dialog, you?

What I would be interested in hearing from you are the types of things that excite you, motivate you, and what you are working on. And if there is any art work that does that for you great, I wouldn't mind hearing about that either.

Right now I am trying to solve a nagging problem, which always pops up in my painting...and that is find the flow of the highlights, if they have equal value, like say ten white/cream highlights...that KILLS any life the painting and kills any hope of getting the sense of light right.

Just heading back to that problem now...but I am also listening to Sinfonietta by Leos Janacek, early part of the 20th Century, it is a violent and gloriously beautiful symphony. The spectacular version I have is conducted by Claudio Abbado, London Symphony Orchestra.

The way the music flows and flys gives me a similar feeling to how my colors work when I get it right.

Michael

"Good Lord. At least as far as your comments about me, both in that post and our private emails, you've sure done a lot of psychologizing based on a very very small number of words that I've written."



Post 96

Friday, October 8, 2004 - 10:49amSanction this postReply
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Pete, Fantastic response!!!

There are one or two things I want to comment on but I want to think about them...

Cheers,

Michael


Post 97

Friday, October 8, 2004 - 10:51amSanction this postReply
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Michael,

Yes I see what you're saying. I was trying to convey (apparently not very well) that it isn't a strict dichotomy between "high" culture art and "pop" culture entertainment. That said, classical symphonies, operas, great novels, romantic artwork etc all do entertain me - in the deepest most profound way possible.

MH


Post 98

Saturday, October 9, 2004 - 5:46pmSanction this postReply
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The appreciation of art is such a subjective matter! And here are my 2 cents. :)

I myself prefer Hugo over Balzac, Pushkin over Tolstoy, Gauguin over Van Gogh, Kandinsky over Piccaso, regardless of the price tags on their works. But do I think one artist's works are better than the other's? No, I don't.

Art don't have to entertain, though some do. Sport can entertain, so can the circus, thrill ride, or a game of cards.

I look in art something extraordinary. Something that reaches a place that I've never been before, or something I did't know exist but are pleased or shocked to find it's there. I maybe entertained by them or maybe not. It doesn't really matter.


Post 99

Monday, October 11, 2004 - 6:47amSanction this postReply
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Hi Hong,

 

You wrote: "The appreciation of art is such a subjective matter!...But do I think one artist's works are better than the other's? No, I don't."

 

An Objectivist stance on art and one that I agree with is that the experience of art is a profoundly personal experience. I would call that experience sacred. I agree completely with Irfan's comment on the similarity of experience of music and sex (what about love Irfan?). The point being your personal loves are not debatable. Truly, there are all kinds of art works I love passionately and I don't give a fuck what anyone thinks about it, i.e. from a personal, private perspective.

 

I always have mixed emotions discussing, writing about, or lecturing on artworks that I love; because personal favorites has nothing to do with art appreciation. I am using "art appreciation" here in its technical sense: art criticism, art history, and the science of aesthetics.

 

Walk into and observe any art class and it will be obvious to you, the students, the teachers that some "artists are better than others". Not talking about "technicians" either.

 

Every artist you mention above is brilliant. You did not mention your recreational artist neighbor, or comparing your child's doodles to Picasso. Instinctively you are making a judgment by including them in your list but you may not have the knowledge of art history and the study of art to refine your appreciation.

 

I don't think you need to either but, on the other hand, I don't see how you can justify that all art is equal and dismiss with that idea that there would be no need for aesthetics, the study of art, in any form. I am jumping the gun a little bit there--but logically if all art is equal, if there is no art better than others, or qualitively different, if it were only personal response and nothing else than there would be no need for the knowledge of art.

 

Is that what you are saying?

 

Cheers,

 

Michael

 


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