| | Professor Machan,
I fully agree with your take on Murry Rothbard, and the veneration for him at Mises Institute. But instead of showing a connection between Ron Paul and Rothbard or Anarcho-Capitalism, you ask this question: "...when it comes to Ron Paul’s foreign policy positions it would be helpful to know that they are importantly informed by the positions of the Mises Institute..." And in the context of your article, the positions are those of the anarchists relative to foreign policy.
I don't think that it is appropriate to tar Ron Paul with the anarcho-capitalist brush, or even to assume that he has acquired any foreign policy positions from the Mises Institute. Have you established either of those anywhere? -----------------------
You quote the head of the institute who wrote, "Every close observer of the events of those days knows full well that these crimes were acts of revenge for US policy in the Muslim world. The CIA and the 911 Commission said as much, the terrorists themselves proclaimed it, and Osama underscored the point by naming three issues in particular: US troops in Saudi Arabia, US sanctions against Iraq, and US funding of Israeli expansionism.”
He properly calls the terrorist acts "crimes" rather than moral retaliation - and to say that they were seen by those who committed them as "revenge" doesn't cause me any problem. What they see their acts of terrorism as doesn't make them moral.
That quoted statement, by itself, does not say that we should not be in Saudi Arabia, or making sanctions against Iran, or funding Israel expansionism. By itself, it simply says that there are nuts that will see these as acts that justify, in their twisted minds, criminal acts of revenge. I know that many who associate with the Mises Institute use that as a jumping off point to say we should stay out and that the fact that there will be "blow back" is a reason to change our policy. It is a conversion on their part of a predictable act from terrorists into a moral prescription we should follow. But that is some of the Mises Institute crowd and not, I believe, Ron Paul. -----------------
I understand Ron Paul's position differently. He has said that we should never have gone into Iraq or Libya - not because it would cause blow-back, but because there was no self-defense justification to do so. And that we did have a justification for Afghanistan - in response to 911 - to go after Al Qaeda - but for about 6 months or so, not a decade.
His view of using the military as self-defense is much more literal and concrete than what we are used to from others.
My understanding of his blow-back statements is that we would not have experienced this degree of blow-back if we had not been intervening to the degree we are, a degree that was not warranted, not constitutional, and not justified as self-defense.
It is more that he is saying, "We should expect that these nutcases will react as they did" and that is very different from saying "we deserved it."
I agree with Paul's position as I've stated it above, as far as it goes, and I don't see any conflict with Objectivism and I don't see it as pacifist or arising from anarcho-capitalist principles.
Maybe I am wrong in how I understand him. But if I'm right then someone should sit him down and explain the importance of making his position clear so as to not leave the wrong impression. -----------------
He goes on to say that the sees no reason to stop Iran from getting nuclear weapons and no reason to fear Iran. Here I disagree with him. And I think that there is a serious threat from Islamists succeeding in forming a Caliphate. -----------------
I really like Ron Paul for all that he has done to move the Republican Party and the national debate in the direction of being more constitutional, towards seeing the dangers and harm from the Fed, and towards seeing the importance of sound money. But I think he is naive in his view of the facts regarding Islamists, Iran and the possibility of a Caliphate returning. He has the principles right, but the facts wrong.
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