| | If Peltzman were such a 'genius', then his Peltzman Effect would have been confiirmed as empirically valid. But it's empirically wrong: that wearing seat belts may or may not increase 'risk' is only a mental state that's based upon the (data-unsupported) feeling of safety.
But measured evidence shows that seat belts do, indeed, reduce the severity of accidents. By far, the leading cause of increasing accidents is an increasing over-abundance of cars in a given time/place coordinate.
Lucas, another Chicago School professor, cited in his Nobel address the motto that hangs on the wall of the Econ department: 'Nothing without measurement'. Perhaps Tibor's 'genius', then, should become less intuitively brilliant and more attentive?
Krugman, for his 'idiotic' part. at least meaures. That means we can debate the significance of concepts based upon quantities. For example, his Nobel laureate work was on the cost-benefits of trade.
Also, does any empirical data demonstrate that debt to GDP ratio has a tipping point of automatic default? During a recession, what's the success rate of climb-out with respect to either austerity or deficit spending? Presumably, Krugman is an 'idiot' for simply having made these into empirical questions?
Einstein, an avowed socialist who would have easily gotten the deportative heave-ho had it not been for his enormous status, is hardly the poster-boy to attack progressive-collective politics. Unless it's from the left, which, in fact he frequently did.
Re bank 'regulation': until now, I never thought the term begged for disambiguation. This is because in the lingua franca of The Economist, et al, it simply refers to the legislative firewalling of investments...the Glass Steagall stuff.
In this sense, what The Economist was simply saying is that large banks 'grow' by becomming mixed entities who might then surmount banking firewalls because they're no longer a 'bank'. This plays back into the Peltzman Effect: regulations provoke risk..etc...genius that he was.
Although this genre of just-so tale is hardly unique to America, it's only here that all folk wisdom attains the virtue of philosohic profundity. For example, the French story goes that the mayor of Marseilles tried to exterminate rats by offering a franc reward for each rat tail--only to find that this encouraged the breeding of rats.
The Hungarian version--at least the one told by dad (born Matecz)-- comes as a joke regarding national character: So what's the difference between a Russian and an American? Well, both will sell you their mother for the right price, but only the American will deliver.
So it goes.
EM
(Edited by Matthews on 1/04, 8:18pm)
|
|