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Thursday, September 30, 2010 - 6:58pmSanction this postReply
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And did you know she's running for congress: http://www.starparkerforcongress.com/landing.html?cdtrack_creative=d0fd640b-f198-4e74-80a1-d6a7dc6c8f56&cdtrack_source=3db6b64a-7523-476f-83ab-f6d50ea69417 ?

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Saturday, October 2, 2010 - 1:55pmSanction this postReply
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Yes, Peter. And I'm excited.

At the risk of overstating my case, it's like a modern-day Ayn Rand running for Congress. If my initial impression is not faulty, this woman will shake things up something fierce (enough to make my own Michelle Bauchman look like a pussy cat).

:-)

Ed

p.s. Bought the book ... real review coming soon ..


Post 2

Saturday, October 2, 2010 - 10:06pmSanction this postReply
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She lectured at my university several years ago, and I found her to be a superb speaker with a spell-binding delivery and a captivating presence.

She is, however, a religious conservative who characterizes abortion as a "holocaust" against the unborn and indicts Roe v. Wade for allowing 50 million innocent unborn children to be "brutally murdered." She criticizes the ACLU as secular humanists with an "extreme ideology" that opposes school prayer and that endorses the sale of pornography.

Parker believes that most of society’s problems stem from sexual sins such as abortion and homosexuality. She says that legalizing same-sex marriage will increase the risk of HIV and AIDS by giving moral support to gays "perhaps on the theory that serving up another glass of wine is the way to help a drunk." In fact, of course, gay marriage would, if anything, reduce the spread of AIDS by promoting sexual monogamy.

She takes a strict, literalist interpretation of the Bible, even going so far as to oppose birth control on the grounds that we are to "go forth and multiply." She also rejects evolution because it conflicts with the Biblical story of creation.

And if that's not enough, consider this gem: At a Christian Coalition conference, she opened her speech by saying, "Anybody that believes in separation of church and state needs to leave right now." (quoted from "Christian Coalition Speakers Attack Church-State Separation," Church and State, October 1996, p. 7.)

A modern-day Ayn Rand running for Congress? I don't think so!



Post 3

Sunday, October 3, 2010 - 12:33amSanction this postReply
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Yes, I didn't want to burst Ed's bubble, but she is religious enough to make a meeting between Sarah Palin and Governor Huckabee seem like an Atheist convention :-)



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Sunday, October 3, 2010 - 3:49pmSanction this postReply
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Bill,

You may have a good point, overall. I'll know more after reading the book. But this part of your post:

In fact, of course, gay marriage would, if anything, reduce the spread of AIDS by promoting sexual monogamy.
... isn't very logical. It isn't the external sanction of marriage which keeps a couple sexually monogamous, it's an internal thing.

Marriages don't, in any way, add any virtue (e.g., loyalty) to human beings.

Ed


Post 5

Sunday, October 3, 2010 - 4:23pmSanction this postReply
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Ed,

I think that Marriage increases 'loyalty' as a statistical fact. I think that the internal and external sanction that our culture gives to marriage speaks to greater loyalty.

That is, people who are married are less likely to stray from the relationship. There are increased risks and increased costs to breaking a marriage than breaking other relationships. I also think that people feel more commitment and more loyalty to a person they marry than is felt, on average, by people who don't marry. Marriage, not the legal aspect, but the psychological and social commitment come into being because of stronger feelings of commitment (again, on average). Marriage is thought of as a lifelong commitment. Most marriages don't last that long, but 'till death due part' is the intent. The person chosen to be a spouse is considered the greatest of values and that speaks to loyalty.
--------------

But in terms of Dr. Peikoff's statement, I hope that it is just an aside, because the proper context for gay marriage should not be some pragmatic side effect of AIDS stats, but on the fact that there is no proper role of government in setting the terms of or definition of marriage. Government can help with contractual issues, or inheritance issues, or medical guardian issues, or interpreting or enforcing valid contracts like pre-nuptials, or divorce proceedings, but all the rest of marriage is a private arrangement between two people and a social event.

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Monday, October 4, 2010 - 12:49pmSanction this postReply
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Steve,

I think we'll have to agree to disagree. If stats show marriage "protects" against infidelity, then I'd argue it's a non-essential artifact. For the record, I've been married once and did not practice infidelity, but that's not saying much -- I've never practiced infidelity (it's an internal thing).

What you describe is what I would call the "feminine" view of marriage -- where the mere act of marriage "changes" (strengthens) the pre-existing relationship. I take what may be described as the more "masculine" view -- that the act of marriage is just a ritual performed for the sake of convention or other reasons (but that it has no "effect" on the relationship).

Good points about AIDS and individual rights.

Ed


Post 7

Monday, October 4, 2010 - 3:02pmSanction this postReply
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Ed,

I'm not sure that we do disagree. I wouldn't use the words "marriage protects against infidelity." What I was saying was that people who get married are, on average, more likely to value their partner more. It tends to be why they married that person and not the others they dated. Think of all the women you dated, assign each one a made-up numerical value, then ask yourself if the average of that list of numbers is as high as the value you assigned to your wife when you decided to get married. If people get married without being in love, or if there are people who don't know what romantic love is, that's a different story. But those who experience romantic love are, by definition, is about experiencing another person as a great value. Loyalty to ones values is the natural tendency.

Second, the very act of engaging in the rituals of marriage in a reinforcing of the value. It helps to make concrete and more real the nature of the relationship.

I would argue that most people share both what you called the "feminine" and the "masculine" view of marriage - just in differing amounts that vary not only by gender but also by person and by culture. I would argue that very, very few people see marriage from only one of those (or even close).

Post 8

Monday, October 4, 2010 - 5:47pmSanction this postReply
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Steve,

What I was saying was that people who get married are, on average, more likely to value their partner more.
Okay, but the main issue is about homosexual marriage and I was reacting to your first sentence ("I think that Marriage increases 'loyalty' as a statistical fact.").

If you were right about that, then allowing gays to marry will increase their loyalty to their partners. In a way (under this view), it is a social disservice to disallow them to marry the way we allow breeders (heterosexuals) to marry. On this view, we are -- as a society -- partially to blame for the infidelity which occurs in the gay community.

In my argument (that spoken marriage vows don't meaningfully add to what was already in your heart), I am arguing more from personal experience than from abstract philosophical principles, per se. It has been my experience that most women view marriage much differently than most men view it. An illustration of this difference is the trouble and care that women more often go to in order to plan a wedding. I have no truck with that.

I wouldn't even care if my wedding cake tipped over and was ruined before anyone got a bite (as long as my wife was lovable). Try to find a woman who feels that way about the ritual of marriage. An interesting tangent is that I think your idea (of promoting marriage to obtain increases in loyalty) might work for lesbians, but I think it'd backfire for gay men. Perhaps someone of either of these persuasions can chime in to let me know if I'm on to something or not.

I remember a statistic showing that gay men weren't, on average, as loyal as lesbians (or as 'straight' women, for that matter) -- but were about as loyal as 'straight' men. This is getting into 'pop-psychology' now, so take these conjectures lightly (with a grain of salt).

If I'm right, then gay marriage would do little to nothing to improve loyalty among gay men. I'm not against gay men marrying, I'm just not excited about a concept of marriage which, in any way, overshadows concepts such as love, psychological maturity, and built character.

Ed

(Edited by Ed Thompson on 10/04, 5:49pm)


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Monday, October 4, 2010 - 6:32pmSanction this postReply
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Ed,

You put "allow" in italics which is good since we both start from the premise that government doesn't have the right to tell people what they can or cannot do in this area. We agree.

Yes, men and women still view marriage differently. It's a concept that still contains a degree of the traditional, and biological influences. We agree.

You argued that spoken marriage vows don't meaningfully add to what was already in ones heart. But that doesn't address the fact that shen someone decides to get engaged, to get married, and to make those vows (all actions that come from the heart) and to act on those beliefs and those feelings and to make those committments are all going to reinforce what is in the heart. Acting on, expressing and standing by beliefs strengthens one loyalty to those beliefs. It increases what is in the heart, even if in a minor way.

I don't promote marriage. I'm just making some observations. I believe government should be out of the marriage business and I think it makes no difference what the genders of the participants are - It just isn't a proper area for government.

The pop-psychology view that gay men have a harder time with committment probably has some statistical validity in our culture, but that isn't a reason to advise for or against marriage for gay men in general (legally, morally or culturally). That decision is a private one that depends upon the individuals. The same pop-psychology says that statistically gay women can become over-involved in one another - but the same thing is true, that it has nothing to with what two individuals want to do.

The concept of marriage has been made into things that it shouldn't be - it shouldn't be a political issue, and certainly not a political protest or gender issue. It shouldn't be a commitment forced on either party (like a guy with cold feet being pushed into a marriage by a woman who wants marriage more than she wants him). It shouldn't be a cultural milestone that young people have to schedule and achieve. And we agree, that it should arise from psychological maturity, love and it will certainly work better for those with character. This is the area that should be focused on - the psychological reasons, on an individual basis, to marry or to not marry.

Post 10

Tuesday, October 5, 2010 - 2:20pmSanction this postReply
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Steve,

After all that, all I can say is that we will now have to agree to agree.

:-)

Ed


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Post 11

Wednesday, October 13, 2010 - 11:10pmSanction this postReply
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I'm a big opponent of marriage, so feel like adding a few thoughts here.  And can't let pro-marriage views become dominant on a site dedicated to reason and happy living.

1.)  I don't think marriage increases loyalty.  I wouldn't describe the reluctance to leave a relationship as loyalty, just as I wouldn't describe someone handing his wallet to a mugger as charity.  Marriage, for a variety of reasons, can make it hard to leave a relationship. I would describe loyalty as a more positive trait, something done because of the benefits and not because of the costs.

2.)  There are two clearly different ideas of what the "relationship" is.  For some, it is the legal or social status.  But you can also view the relationship as the way in which the two individuals interact and feel about each other.  Strengthening the former, by using legal or social coercion to maintain the status, is almost certainly going to negatively affect the latter.

3.)  Gotta disagree with this from Steve: "Second, the very act of engaging in the rituals of marriage in a reinforcing of the value. It helps to make concrete and more real the nature of the relationship."  First, the act of getting married reinforces the value of being married, not the value of the relationship.  Getting married is not an act of love.  Kissing someone is.  Buying someone a gift because you like to see them smile is.  Getting married is not.  Getting married is an attempt to achieve a new and desired status. Perhaps you think you need a particular amount of love to do it, and perhaps you think it will symbolize your love.  But it is a public announcement.  The gain is achieving something in the eyes of others, whether your friends and family or the state.

I also disagree that it makes concrete and more real the nature of the relationship.  I think it does the opposite.  It changes a real relationship, where you interacted with your lover, feel emotions, communicate, etc., into an abstract relationship where how you feel or act is irrelevant because you are married even if you don't like each other.  Instead of having a real romantic relationship, marriage is the pursuit of a symbol of a romantic relationship.  It's not more concrete or more real.  It's less of both.

4.)  If we look at what marriage is, as opposed to a romantic long-term monogamous relationship, it's not hard to see that the legal and social status are defining characteristics.  If you get rid of those, the whole thing becomes a pointless distraction.  I can't see how it could arise from "psychological maturity" or love.


Post 12

Thursday, October 14, 2010 - 1:32amSanction this postReply
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Regarding my post, Joe wrote, "I'm a big opponent of marriage, so feel like adding a few thoughts here. And can't let pro-marriage views become dominant on a site dedicated to reason and happy living."

I'm not pro-marriage or anti-marriage. I don't think either position would be rational. We are talking about a relationship whose sole purpose should be the experience of love - a psychological thing. To say that marriage would right for everyone or to say that marriage would be wrong for everyone would be irrational. It doesn't work that way.

I was at my niece's marriage this summer and I'm here to tell you that she and her new husband had powerful feelings generated by and magnified by the marriage. People cry at marriages - there is a reason for that. Joe said, "Getting married is not an act of love. Kissing someone is." That assertion might express Joe's idea of marriage, but it wasn't so for my niece. They had lived together for years and were not concerned with legal or social aspects of the relationship. They married for love.




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Post 13

Thursday, October 14, 2010 - 9:24amSanction this postReply
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Hi Joe, I'd like to address a few things you said:

Marriage, for a variety of reasons, can make it hard to leave a relationship.


I'm not sure which reasons you are alluding to. If they are legal reasons then your objection to marriage is simply due to a state recognition of it, as opposed to simply a private recognition of it which would no longer make it hard to leave a marriage. Even legally, the ease of leaving is a matter of degree, assuming we're not discussing a marriage with children. In Nevada for example it takes less than an hour to get married, and I believe 7 to 9 days to get divorced. What if it took 5 minutes to legally end a marriage or what if the state simply took no part in recognizing it? Would your objection still hold?

First, the act of getting married reinforces the value of being married, not the value of the relationship. Getting married is not an act of love. Kissing someone is.


I'm going to strongly disagree here. What is kissing but an expression of love? Are we saying a marriage ceremony could not be an expression of that love? What exactly is your standard here for deciding what is and what isn't an act of love because I don't think you've established one, you've only provided concretes like "kissing" and "gift-giving" but you've provided no standard for deciding why these meet your criteria of an act of love and why a marital ceremony does not.

Perhaps you think you need a particular amount of love to do it, and perhaps you think it will symbolize your love. But it is a public announcement. The gain is achieving something in the eyes of others, whether your friends and family....


This strikes me as being a bit cynical. I don't see how you couldn't apply this argument to a celebration of any kind with friends or family. What is the point of a birthday celebration then if this is simply gaining something in the eyes of others? Maybe those friends and family value your happiness, they should if they are truly your friends, and they would like to take part in celebrating this happiness with you. You seem to object to any kind of social gathering where individuals can share in their celebration of something that makes them happy. If you value your friends and family, why wouldn't you value a reason to share with them the expression of that love you have with your partner?

If we look at what marriage is, as opposed to a romantic long-term monogamous relationship, it's not hard to see that the legal and social status are defining characteristics. If you get rid of those, the whole thing becomes a pointless distraction.


Perhaps for you it is a pointless distraction. That's fine, I'm not going to try and convince you that you'd be happier getting married. But your objections to marriage seem to only stem from a cynical interpretation of it. That it doesn't do anything for the relationship, or that it makes it hard to leave the relationship (yet if you removed the legal aspect of it, it would no longer be a valid concern). But any kind of celebration could be cynically viewed this way. A birthday doesn't strengthen your health or longevity, a celebratory dinner with friends because you landed a new job doesn't strengthen your career either.

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Post 14

Thursday, October 14, 2010 - 4:22pmSanction this postReply
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I have a lot to say about marriage, but not the time or inclination to do it all here.  I'll address some of the questions, but don't expect to resolve the issue.  Marriage is a deeply ingrained idea, like altruism.  Once you reject the idea, it's easy to see how pointless and destructive it is.  But for those convinced that there must be something valuable there because they associate it with love, much like there must be something behind altruism because they associate it with benevolence, there's not much chance a single post is going to change their minds.  The most I can hope for is food for thought for those willing to completely reconsider it.
I'm going to strongly disagree here. What is kissing but an expression of love? Are we saying a marriage ceremony could not be an expression of that love?  What exactly is your standard here for deciding what is and what isn't an act of....
What I'm getting it as distinguishing something that is a real expression of an emotion with something that is just viewed as symbolic.  If we look at the real nature of love, we could see how certain acts actually express that feeling.  Love has a lot of qualities.  One is the integration of the other person's into your own value hierarchy, wanting their lives to be successful and fulfilling as well.  This would be expressed by taking actions that benefit the one you love, improving their life in some key way.  Gift giving is one example of that, but there are others.  Love is also a form of desire, where you want to be near them, you want to touch them, you want to be intimate.  Kissing is one example, but there are many others like talking on the phone, cuddling, sex, or even looking at pictures of them.  In this case I say this expresses your love because it is actually a fulfillment of the emotional desire.  There are other things that could be viewed as an expression.

I assert that you can differentiate these genuine expressions of your love from other acts that are purely symbolic.  What does marriage give you?  It gives you social or legal status.  Is that a genuine expression of love?  No.  That's an expression of a desire to gain certain legal benefits, or to be recognized by others.  How does marriage change anything from a long-term monogamous relationship?  It changes things in the eyes of others

How about the wedding? A wedding is a grand show.  It has rehearsals, scripts, costumes, and a stage.  It's planned thoroughly and controlled tightly.  The audience is carefully selected. An expression of love?  An action that follows directly from your feelings for one another?  Hardly.  It is an advertisement of it, perhaps.  The goal is to be seen by others.  That's why we have a concept of eloping.

Remember what I was responding to.  The idea that marriage somehow makes the relationship more real or concrete!  The expression's I described do that.  Your relationship is how you actually interact.  Your interactions that are driven by the nature of the relationship, the romance, are clear embodiments.  You aren't doing them because you've been told that everyone does it, and you're not doing them to simply give the appearance of love to outsides.  They're private.  They are the real substance of your relationship.

Marriage isn't like that at all.  Marriage doesn't make your relationship more real.  It only gives it status in the eyes of others.  A wedding doesn't make your relationship more real.  It's a single event, mostly symbolic, and unlike your actual relationship in many ways.  A wedding is a public interaction, not a private interaction.  How could any of this make your relationship more real, unless you see reality in the eyes of others?  When status is viewed as more important than the actual interactions or the happiness involved, then certainly marriage is the proper expression.
What if it took 5 minutes to legally end a marriage or what if the state simply took no part in recognizing it? Would your objection still hold?
The legal status is only part of it, of course.  Reducing the cost there would certainly reduce the problem.  But even if there was no legal implications to marriage at all, there would still be pressure to stay in the relationship.  The point of the marriage and the wedding is to advertise your commitment, and to draw everyone close to you into the relationship.  Once you've done that, you've already made it harder to get out.  Now if you want to end it, you'll be admitting failure.  "Failed marriage", after all, means a marriage that ends, not a marriage that is unhappy.  Also, when you invite everyone you know to a big ceremony, and they give gifts and listen to you make vows and all the rest of that, for some time afterwards ending the relationship would be letting them down.  They contributed time, efforts, emotions, and money into your relationship.

Look at how the topic started here.  There is an assumption that marriage will encourage monogamy, discourage cheating, and somehow promote loyalty.  What power does a mere word have on people that it could have any of these effects?  It has the power of status.  And the power to achieve these things is the same power it has to keep you in a relationship past the point that you want to be.  You can't argue one without the other.  Marriage makes status a value in itself, and that status is independent of the actual happiness of the relationship.  Some people view this as a value, since it keeps people together in spite of problems.  I view it as a disvalue for the same reason.  But it is widely recognized.  It is one of the accepted key benefits of marriage.  Security.
You seem to object to any kind of social gathering where individuals can share in their celebration of something that makes them happy.
That's quite a generalization taken from a single data point, which doesn't even fit this characterization!  A wedding is not a celebration.  It's a conversion.  You come in as individuals, and leave as a collective whole.  You come in without the particular social status, and leave with it.  The celebration is a celebration of the conversion.  And the weeping and symbolism all stem from the belief that this is a life changing event.

If you wanted to talk about a celebration of love, an anniversary might be a more appropriate event.  And if you wanted to include others there, I have no particular complaints.

Birthdays, holidays, celebrating actual achievements.....these are all places where people can gather to celebrate something that makes them happy.
This strikes me as being a bit cynical.
Perhaps it seems cynical to someone who assumes that marriage is a genuine value, and believes that everyone should see it as a value.  But I bet the same argument would be made against me by an altruist who thinks I'm cynical about human nature because I don't think altruism is a value.  If you start with the assumption that something is good, then someone who disagrees and points out problems is cynical.

Calling someone a cynic is just assuming your value instead of defending it, and attacking the person who doesn't accept it as if there's something wrong with him.  Some might accept the intrinsic value of marriage and assume that it must be them that's flawed since they can't make themselves appreciate it.  But I don't accept it.  And calling my a cynic just highlights the lack of argument and the assumption that marriage is a value.  Instead of intimidating me, it encourages me.

Hopefully that helps clarify my position some more.  For those interested in reconsidering their views, I encourage you to simply start with the assumption that marriage is an arbitrary cultural norm, with no necessary value.  Then you can ask real questions about it. You can start with a neutral observation and try to analyze the facts of the situation, and form a value-judgment based on that analysis.  Instead of assuming it is good and that because people associate it with love, you can ask what does it actually accomplish.  What real values does it actually provide, and what costs go with them?  What incentives does it create one way or another?  How does it differ from other kinds of relationships, with a special focus on long-term monogamous relationships?  And how well does it work in practice?  Instead of assuming that these two people were just too immature, or these two weren't quite right for each other, you can ask whether the institution itself made any problems more significant, or less.  Did it tend to solve or alleviate their problems, or did it expose them?  You can ask what actual motivations people have for getting married, like whether they were pressured to by their parents, or they viewed it as symbol of success, or because they've always wanted to, or because his girlfriend gave him an ultimatum, or because they thought they'd have security.  Then you can ask how these particular motivations might shape the actual relationship itself.  If they're looking for security, for instance, does that mean they'll assume that their relationship is secure and act accordingly?  It doesn't take too much analysis to bring the whole thing into question.  Far from being the obvious value that people treat it as, I think you'll find it of questionable value and possibly harmful.

But if you decide to skip that analysis, and be "fair-minded" by assuming it must be valuable to some people (severing value from objective benefit), or that it wouldn't be rational to say either way, don't expect any accolades from me.


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Post 15

Thursday, October 14, 2010 - 6:22pmSanction this postReply
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Hi Joe, I don't think you actually answered my question on what is your standard for what determines an expression of love. You only state axiomatically that a marriage ceremony is symbolic and somehow this is to be distinguished from giving a gift? How does that follow that a gift is a true expression of love and not itself symbolic of that love? Now you have to define what distinguishes a symbolic act of love with a genuine one. What is your standard there? You would also have to demonstrate why symbolic acts of love are destructive.

I assert that you can differentiate these genuine expressions of your love from other acts that are purely symbolic. What does marriage give you? It gives you social or legal status.


This is your definition of marriage, and certainly I would agree many others may share your view of it as something that is for achieving a social status. But this is not necessarily a view shared by everyone, and certainly not me. Everyone does not get married because they achieve a social status, for some marriage is an opportunity to share that expression of happiness with the people they care and value very deeply, like family and friends. I would agree that it would certainly not be a particularly healthy act if it was done to prove to someone they are in love, as simply something that is to seek societal approval, but you assume that is what it must be, and I don't know why. Perhaps because that has been what you've often observed in others and you project this unhealthy behavior as something intrinsically defined to marriage, rather than recognizing people may do things for the wrong reasons? I don't know. But if it is I would caution against examining unhealthy relationships as evidence that marriage must be intrinsically unhealthy. The argument doesn't follow. You must show that your definition of marriage must be the only one possible and thus the only one worth examining.

How about the wedding? A wedding is a grand show. It has rehearsals, scripts, costumes, and a stage.


For some. For others it's not such a grand show. Birthdays also have a cake, candles and gifts. So what's your point? These observations are simply concretes of a celebration and do not prove such a thing is a disvalue, since similar observations can be made for any other type of celebration.

The audience is carefully selected. An expression of love? An action that follows directly from your feelings for one another? Hardly. It is an advertisement of it, perhaps. The goal is to be seen by others.


This is what I mean by your cynicism. You take a simple observation like a ceremony and interpret it in the worst possible manner. "The goal is to be seen by others" is your cynical interpretation as opposed to mine "The goal is to share your happiness with others". You don't see how this can easily be done with any kind of celebration like a birthday party. You take what is basically a celebratory act and interpret it in the most vain and altruistic manner. You haven't differentiated this from any kind of celebration. Why isn't a birthday nothing else but an advertisement of your age?

But even if there was no legal implications to marriage at all, there would still be pressure to stay in the relationship...Now if you want to end it, you'll be admitting failure.


I would certainly agree that one should not stay in a marriage because they feel pressured to do so. That would definitely be unhealthy. Staying in an unhappy relationship is bad, and prolonging that relationship because you feel societal pressure to do so only makes a situation worse. I agree that if a marriage does come to an end, but if during that marriage the couple was in love, and happy, but it ended, then it should not be considered a failure.

But again, this is your assertion that these unhealthy qualities and views are intrinsic to the definition of marriage. I disagree. They are also observations not limited to marriage. Non-married couples stay in a relationship for unhealthy reasons as well, because of societal pressure, or for any other number of unhealthy reasons. Take a dating couple who never married, and stopped dating, and even though they may have experienced happiness and love for a period of time they may still regard it as a failure because it ended. But that's simply a fallacious of view of relationships, that in order for them to be worthwhile they must last forever. Your objection to marriage then is simply an objection to unhealthy relationships or an unhealthy view of what they are supposed to be.

Perhaps it seems cynical to someone who assumes that marriage is a genuine value, and believes that everyone should see it as a value. But I bet the same argument would be made against me by an altruist who thinks I'm cynical about human nature


By cynical I mean taking a particular human act, and projecting the worst possible motivation for it. I do not call your attitude cynical because you don't find value in marriage, you are mistaken in thinking that and presume I haven't bothered examining your premises! Give me a little bit more credit here! Your disvalue in marriage makes sense given the premises you operate from, but your premises stem from the most unhealthy kind of relationship people can have with each other. You project onto every single married couple what their true motivation for marriage is and their views of it. It's presumptuous. It fits your rationalization that marriage is destructive, because you selectively observe only the most destructive kinds of married relationships and claim these must be intrinsic to the very idea of marriage, rather than simply intrinsic to a couple's bad premises of what is a healthy relationship. And worst still, you take the most benign observations (cake, vows, fancy clothes) and project the worst possible motivation for them (vanity, societal approval).

Marriage also has some other ancillary benefits to them to alleviate or expedite dealings with other people. "Hi this is my wife" immediately defines for the other person what the nature of that relationship is. Wearing a wedding band for instance can prevent the awkwardness of being hit on when you are not available.




That's quite a generalization taken from a single data point, which doesn't even fit this characterization! A wedding is not a celebration. It's a conversion. You come in as individuals, and leave as a collective whole. You come in without the particular social status, and leave with it. The celebration is a celebration of the conversion.


What is a celebration for other than a conversion? Where you were once unemployed and now starting a new career, you celebrate with friends at dinner for your conversion to a new employment status. Where you were once 34 years old, and you turn 35, you celebrate that conversion to a new age. So of course it's a celebration of a conversion! All celebrations are, that is to say they celebrate some kind of change in your life for the better. You are merely stating the obvious, and presuming it's something destructive! Why?



(Edited by John Armaos on 10/14, 7:58pm)


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Post 16

Thursday, October 14, 2010 - 9:01pmSanction this postReply
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John wrote of Joe's comments:


What is your standard there? You would also have to demonstrate why symbolic acts of love are destructive.


You would also have to prove conclusively that the only value in marriage is the symbolic. What of people who get married *without* audiences, how is this second-handed and destructive when it is a purely private ceremony. Perhaps they legally have witnesses but suppose some hippies write their own ceremony and have it in the woods with no one around but each other. I doubt such a thing has never happened.

Marriage does give you social and legal status, but that is not *all* it gives you any more than an engagement ring merely gives you a worthless piece of discarded star trash or a kiss merely gives you a heaping of excess saliva. Maybe that is all it gives YOU, but it's quite arrogant to assert that no one else anywhere else in the world ever derives any more value from marriage then a change in social and legal status.

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Post 17

Thursday, October 14, 2010 - 11:39pmSanction this postReply
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John and Michael,

I think one problem here is that you're both assuming marriage is a value, but you're not stating what objective value you're talking about.  John says that my views are cynical, and that people have other unspecified reasons for getting married.  Michael says it is arrogant for me to assert that the values I've listed are the only values.  Both of you claim that my views are flawed because of some mysterious values exist that you don't bother to identify.  What is it when you substitute attacks for argument?

This isn't really that difficult.  What's the difference between a marriage and a long-term monogamous relationship?  If you weren't allowed to announce your status to the world, would people be able to tell the difference?  What factual differences are there?  And if you find any, how are these objectively valuable?  I've pointed out the obvious differences, which are legal and social status.  It's now your turn.

As for the standard of expressing a relationship, I've already described that.  Also, this wouldn't be hard if you weren't looking for a definition that included social status.  Your emotions correspond to value-judgments.  An expression of a value-judgment is an act that is not only consistent with the value judgment, but puts it into practice.  If you hate someone, you don't give them money and compliments.  Maybe you insult them, scream at them, or throw things at them.  If you love someone, you desire to be near them, to touch them, to know more about them, to have happy interactions, to do things to make them happy, to make their happiness an extension of your own, etc., etc. etc.  In each case, you put the emotion into action.  Slapping a label on your relationship shifts the focus from the person you love to the people you're announcing it to.

A similar approach was used by Rand in her discussion of art.  She talked about two ways of expression.  One is stating the conclusion, like the city was beautiful.  The second was describing the details, allow the reader to come to the conclusion on his own.  You could say that a man is a hero, or you could describe the actions or character that made him heroic.  One summarizes, the other focuses on the facts.  The distinction I was making was that simply calling a relationship something is different from the actual relationship.  The facts that detail the relationship are different from the summary or status.  Claiming that calling your relationship "marriage" makes it more real substitutes an abstract conclusion for the actual details.  The relationship is what's real.  How you interact is real.  How you feel about one another is real. 'Marriage' is just a label.  It is an abstraction that omits the details.  It is the actual details of the relationship that are concrete and real.

I disagreed with almost everything else written.  Nonsense about kissing or birthdays are supposed to be literal mindedness where you overlook the important features.  Sadly, this approach is taken in place of actual arguments or understanding.

Also, trying to imagine a case of marriage that is completely different from conventional views of marriage is some kind of weird intrinsic view.  I'm not arguing against anything you happen to slap the label of marriage on.  If you want to say posting on RoR is a form of marriage, it doesn't mean I automatically disagree with it.  I'm not against marriage for no reason, and so trying to imagine a case of marriage that is radically different from what I said is not any form of victory.  If I say that marriage provides social status and that causes people to treat the marriage as more important than the actual relationship, coming up with some example where nobody knows that you're married is not a disproof of my point.

What it is is a desperate attempt to claim that marriage is good, and to find some context or some example, no matter how uncommon it is, that proves it.  This is an attempt to defend marriage no matter what.  It's a lot like defending Christianity by claiming that Christians don't really believe the bible, in jesus, or anything else.  As if after you succeed in showing it is a value, it will be a value in all of the cases you worked so hard to avoid.  This approach is not consistent with a factual analysis.  It is an approach where the position is already accepted, and a defense is made to try to defend it. 

If you're emotionally wedded (har!) to the idea that marriage is good, then you might be tempted to seek whatever kind of victory you can.  But if you start off as a neutral observer, without preconceptions, and try to simply look at the facts and form an opinion, that wouldn't be your approach.


Post 18

Friday, October 15, 2010 - 6:06amSanction this postReply
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Well said...

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Post 19

Friday, October 15, 2010 - 9:48amSanction this postReply
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Both of you claim that my views are flawed because of some mysterious values exist that you don't bother to identify


You are missing the point Joe, you are saying *absolutely* that there are no other values *possible* to a marriage. You are saying that no one ever who has ever gotten married in the entire history of marriage has ever derived any value from it other than the specific ones YOU cite. So you don't realize that is arrogant? You are making an absolute claim that is completely refuted by the tiniest example. Unlike you I am not inside the heads of every other human being on the planet, so I can not tell you what specifically they individually value from marriage, but I can tell you what I would value from it, but frankly I don't see why this is necessary.

You are essentially arguing from ignorance, like old William Paley's watchmaker argument against evolution, that just because in the 30 seconds he spent thinking about it he can't fathom how a complex thing like an eye could have possibly evolved - that therefore there is no possible way it could ever have evolved. If you are going to sit here and assert that you've thought of every possible value everyone on earth could have ever possibly come up in regard to marriage and objectively concluded they all completely fallacious or 2nd handed, then I frankly do not see you worthy of discussion on this point because such knowledge is not possible and no rational human should ever believe they have it. If you concede that it is possible that someone could value something about a marriage other than the social and legal and publicly symbolic (just that you can't think of one) then I'll give you examples - but you would have all ready refuted your own point - that there are no other values possible. Which is obviously why you refuse to acknowledge that other values are possible.

In other words, first acknowledge you are not omniscient and telepathic.

"Also, trying to imagine a case of marriage that is completely different from conventional views of marriage is some kind of weird intrinsic view."


Sorry, you don't get to reject counterpoints because they don't fit some arbitrary category your circular logic depends on. You are saying that marriages which are arranged only to be symbolic public and legal ceremonies have values only pertaining to the public and the legal. Well duh. But you have not proven that these are the only values possibly derived from marriage, only that a marriage which has only those values ... has only those values. To further that point, you wrote:

I'm not arguing against anything you happen to slap the label of marriage on


I thought ours was a philosophy of individualism, not one of collectivist categorical imperatives. If you are trying to argue that marriages of type A (formal traditional etc) have only values of type A, that does not in any way prove that marriages of type A are the only types of marriages possible, or that values of type A are the only values possible. People in traditional marriages can certainly derive more values from it, and people can have non-traditional marriages as well and also derive good and bad values from it.

If you're emotionally wedded (har!) to the idea that marriage is BAD, then you might be tempted to seek whatever kind of victory you can.

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