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Post 20

Saturday, April 15, 2006 - 5:40amSanction this postReply
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Sharon,
Thank you for your kind word. But - you have no idea what my childhood was like.
I apologize for not realizing sooner that you have children. Our views on children and parenting are just so different.

No, please never ever pencil me in on any of your volunteering jobs. The question is never about whether I will help you or not. By the very act that you would ask me to sign-up for your little hypothetical emergency, you implied that you are entitled of my help. I reject that. You then tried to subtly make me feel guilty about my rejection. I reject that too. I don't feel the least guilty in my conscience. You will have to leave it completely up to me if ever I come upon your little emergency scenario. In the mean time, I'd suggest you to take good care of yourself, your daughter, and your granddaughter, and not to get lost in any park or woods.

(Edited by Hong Zhang on 4/15, 5:59am)


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Post 21

Saturday, April 15, 2006 - 6:03amSanction this postReply
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I understand Hong

am guilty of trying to make you feel guilty for an unearned guilt .  I was doing a little sniping,  doing what terrorists do, when they feel they are between a rock and a hard place.  I guess I'll just stoop to any old degrading thing to protect a child, even a straw child.  Must have learned it at my own mother's breast.   hahaha   I do care for myself  and my family and we do our best to prepare for emergencies.  But that's why they're called accidents.

Thanks for putting me in my place.  I deserve it.  Sometimes we behave irrationally.  I should know better than to argue with a super rational mind like yours.  I  just don't want to admit final defeat.  One day I'll bring you the final argument; and the penny will drop.   I won't be back until Monday, I've got shopping etc.

Have a nice holiday weekend Hong, and anyone else listening.

Sharon

Post 22

Saturday, April 15, 2006 - 6:08amSanction this postReply
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Sharon, thank you very much for your last post. You have a nice weekend too. I will also go to a party tonight, with my son.

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Post 23

Saturday, April 15, 2006 - 6:55amSanction this postReply
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Sharon,

I've been reading this thread, sending a few Atlas points Hong's way, and George's way, and wondering if I should bother chiming in.  I am not even sure how to answer your posts, because I find the writing very hard to follow, and I find myself wondering what your point really is.

It seems that your point is that we are obligated to sacrifice ourselves for the well-being of children, and that you are trying to smear Objectivism as being "immature" and smear Ayn Rand as psychologically defective because she didn't go on and on about how wonderful her mother was.

I think it's perfectly fine for a person to devote his/her life to the welfare of children.  But, we all get to pick our own interests and values, dammit!!  It seems you are trying to dictate that the nurturing of children should be everyone's highest value.  I prefer a world in which everyone gets to pursue their own individual interests -- that way, I get to eat, because some people's purpose in life is to grow food!!

Let's take a look at Rand's "statement of purpose." 
My purpose is to enjoy my life in a rational way; to use my mind to the greatest extent possible; to pursue, admire, and support human greatness, to make all my choices rationally; to expand my knowledge constantly.
 
Does that strike you as "immature" or somehow not fully human?

As for Rand's lack of focus on issues of family and children, I agree with Hong:  she didn't have much experience in these matters, so why would we expect her to focus on them?  Also, in my experience, it is not the well-adjusted adults that constantly talk about their mothers.  It's the ones that have some unresolved beef with the way they were raised, and cannot get past it.


Post 24

Saturday, April 15, 2006 - 8:11amSanction this postReply
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I can imagine that the thought of a stranger's kid being placed above you, when you have been on top yourself, all these years, must be something akin to the thoughts and feelings of  those individuals  who had to give up their  slaves, akin to those men who had to share control with their wives and face jail if they beat them, (some still haven't got over that one) 
What a gross misuse of analogy. You're comparing someone's offspring to slaves and subjugated wives with no rights?? We've already proven this is false. Reflexes aren't knowledge, nor are they emotions born of values.

Objectivists argued their own rights only, as if the child was some baggage. 
Reminds me of a quote the great Mark Scott used to say:
"...They want you to love your enslavement! Embrace the yoke, people!"
It's one thing to choose the yoke as a value, quite another to impose it.

What did shock me was, that all those who were certain that someone would volunteer, were unwilling to see the tenuous position held by children under Objectivist rule. 
A speculation, accusation, hunch, wish, hope, or wild claim is not the same as actual proof. Tenuous in what way?
Maybe you're not familiar with Rand's basic premise of morality:
"The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live."

Shortly after, I found the dreaded Jeremy Griffith and his premise: that since we are of the animal domain it is the rule, generally, that survival of the species depends on special treatment for the young.   He also cited bonobo research that suggests that primates who evolved to become humans became cooperative with each other as a survival strategy.  Work is continuing in this area.   Is this also, impossible for you to read? 
Indeed, we are social creatures. Always have been. But that doesn't make us _selfless_ creatures.  Neither are we lemmings.

Denial of a child in utero receiving emotions registered by the mother, does not lessen their  impact, the emotions are stored in the physical body, not in the brain. I didn't try to mislead you.

Sharon, I don't want to think less of you, so I'm going to assume you just plain don't know what you're talking about.

  This is provoking more research; hypothesizing that children are not born "tabula rasa" as far as emotions are concerned; but with all kinds of baggage from the mother's emotional judgements.
This suggests the old "nature or nurture" determinist ideology. That we are helpless against our environments or our biology. Human beings are so good at overcoming obstacles, it's impossible for these theories to hold water.

My understanding of new wave is a kind of superstition; like astrology, and crystals.  Dismissing Griffith out of hand,as being in this category, is not a logical stance Teresa.  I think that you have not read his essay.  It is long hard slogging.  Like Barbara Coloroso says "Kids Are Worth it !
I can't read it because, just like an elitist, Griffith's version of Adobe PDF is not support by my OS.

Who's kids? Worth it to whom? 

My proposal has to do with rethinking Ayn Rand's first premise that an adult individual's life is prime.  I am siding with Griffith and taking the position that to ensure the survival and flourishing of our species, the young require a collective response.  This is a logical and science-based proposal. 
I am skeptical of the evidence so far. It appears to relay heavily on emotional appeals.

 Ayn Rand used logic and natural science to argue all her other positions, she lacked the new findings available in 2006, and inadvertently passed over the importance of helpless children, whose main purpose in life is to become productive happy benevolent adults who will procreate and raise a new generation that is even more productive and happy.  Happiness creates more happiness, Teresa. It is exponential.
This sounds like Catholic dogma. Imposing the goal of procreation on "helpless children" is really backward to me, and that they should be happy with that goal is even more backward.

It is time to show some leadership and  apply the best Objectivist minds to this solution.
Inventing a "problem" doesn't prove there is one.

 If Objectivists cultivate benevolence as a value, how could this change anything for the worse? 
Who said it would?

 In fact, having empathy with babies will increase benevolence in older children. It's known as the wisdom of babies  Think of the effect it would have on Objectivists.
What I've learned is I can't make people like what I like. Neither can I be forced to love the personal values of a stranger. It's part of what it means to be an "individual."

It appears this Griffith crank wants to destroy the concept of "individual" and this appeals to you.  Nothing new, here.  Such destroyers have always popped up throughout history.   

 My nefarious self just has to get back at those guys who ignored my call for help a few days ago.        
So you do think the concept of "individual" is evil. So evil, it must be scandalized somehow.

Not to drag another skeleton out of the closet, but Nathaniel Branden said it this way:
"No one is coming."

That "roots of empathy" website should be renamed to "roots of appeasement".  To encourage children to "feel what others feel," while at the same time claiming to encourage "individuality" is so hopeless a contradiction, I can't believe you're buying it.  I have a sense that individuality is severely curtailed at places like this. Bet me these kids are encouraged into "group think," as the "facilitating consensus through collaborative activities" suggests to me. 

I could find nothing on that website that illuminated the organization's commitment to cognitive development or skills. I assume because those attributes are judged to be inferior to emotions.

We don't need a generation of appeasing politicians.

I'm sick at thinking this is a good idea to you.








 


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Post 25

Saturday, April 15, 2006 - 9:24pmSanction this postReply
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I think the title of this thread says it all: "Behold the Cracked!" ;-)

- Bill

Post 26

Sunday, April 16, 2006 - 6:53amSanction this postReply
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How you provoke me, Bill


The Easter Analogy:     It's necessary to crucify one's natural instincts with logic, so one's sense of life can be reborn  in a convergence of the mind and the body.

The first premise that nature must be obeyed to be commanded is reinterpreted and translated. Humanity's offspring are humanity's highest value.  It is our nature to use all our natural and constructed abilities to nurture and encourage the flourishing of this value.

The nature of nature is to expand and grow, therefore the adult humanis not the end; it is the means for creating more.  To create more, we must value our children.   Nature commands it.   What did Rand say about your peril?   

You can cite chapter and verse.  I look for the essence.            We are risen by raising our children, well.

continued tomorrow

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Post 27

Sunday, April 16, 2006 - 9:28amSanction this postReply
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Hong,
Your post #20 was excellent.

Sharon said:
Humanity's offspring are humanity's highest value.  It is our nature to use all our natural and constructed abilities to nurture and encourage the flourishing of this value.

The nature of nature is to expand and grow, therefore the adult human is not the end; it is the means for creating more.
And what, pray tell, is the highest value of humanity's offspring?  By your reasoning, it must be their offspring.  Is that how you see humanity?  Is it our purpose to create more humans, whose purpose is to create more humans, etc.; a meaningless string of zeros going off into infinity?

That may be how you perceive your purpose, but it isn't how I perceive mine.
Glenn

(Edited by Glenn Fletcher on 4/16, 9:30am)


Post 28

Sunday, April 16, 2006 - 11:24amSanction this postReply
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Bill,

"I think the title of this thread says it all: "Behold the Cracked!" ;-)"

Agreed. i.e.: irrational, obsessed.

"continued tomorrow"

Sigh.

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Post 29

Sunday, April 16, 2006 - 7:46pmSanction this postReply
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Sharon, wake up. We are in the 21st century, not a primitive society. Homo Sapiens is not an endangered species. Quite contrary, the advancement of modern technology and medicine has reduced human mortality rate tremendously and human population has exploded. Reproduction and the survival of the species is no longer a priority for human as a whole. The survival of individuals also is not dependent on our offsprings anymore (before it was). We now have unprecedented freedom to pursue individual interest. Make use of it.


Post 30

Sunday, April 16, 2006 - 8:04pmSanction this postReply
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Hong I just thought I'd chime in to voice my agreement with just about everything you've said thus far.

Children aren't a product they're individual human beings who through time become more and more self-reliant and self-shaping. This theory seems like the very existance of a child being a catastrophe of giant proportions and to simply become aware of this catastrophe and do nothing is in effect a sacrifice.

This is inconsistant with individual rights, and self responsibility.

---Landon


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Post 31

Monday, April 17, 2006 - 12:24amSanction this postReply
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I'm not really interested in pursuing this topic, as it's just another defense of altruism and collectivism.  I'm surprised to see people who associate themselves with Objectivism go on to promote the opposite.  But it seems to be a current theme.

I do have a few points, though.  First, let's just pretend that someone really believes that furthering the species is the proper goal of every human being.  Why in the world would that translate to children being that important?  That's a bold assertion with little backing.  One could better argue that promotion of science and industry are far more important.  What's more important?  Curing some major disease, or adding 1 more person to the 6 billion already there?

And why happy children?  I know the idea of a happy, carefree childhood is not universally recognized.  I've met people from other countries that thought the idea was bizarre.  The child can't get ahead with that attitude.  He should be pushed and pushed until he achieves success.  Childhood is when you're best able to learn new languages, new skills, etc.  It should be wasted on fun and enjoyment.  If furthering the species is the goal, why would the children get to play by a different set of rules?  Why shouldn't their whole lives revolve around it as well?

What if that model achieves the best results for the species?  What if miserable childhoods were the most "practical".  Would it still be supported?  Which is primary?  The furthering of the species?  Or the happiness of the children?  If the two are at odds, which is more important?

Allow me to break every rule of good reasoning and proper argumentation, and let me psychologize like mad.  What if "furthering the species" is really just a rationalization for a conclusion already assumed.  What if the goal of making children happy is the real goal, and not simply a means to some broader ends?  What could motivate people into declaring that as such an important goal?  One reason could be to justify one's own career or history.  A stay-at-home mom might suggest it to show how noble and great she is, especially if it were her only "accomplishment".  I'm sure there are other similar motivations. 

But there's another possible reason I can think of.  What if people hated their own adult lives?  What if they remember back to their childhoods when they were taken care of and didn't have to worry about anything.  What if they long for that kind of life.  Maybe for them, that is the ideal life.  Innocence.  Carefree.  Security.  Fun and games.  And maybe they know they can't have it themselves, but they take pleasure in providing it to someone else.  Maybe they feel like they're working towards that ideal by sacrificing themselves for it.  Maybe they live vicariously through the children.

I don't intend this to me an argument against furthering the species, and I recognize that it's not.  For me, I'm far more interested in understanding why people seem so desperate to sacrifice themselves for children, or at least give the impression of it.  Obviously altruism has a lot to do with it.  But I see that more clearly when people talk about all the starving babies in the world.  This "happy children" being the whole purpose of living strikes me as some strange psychological desire.


Post 32

Monday, April 17, 2006 - 7:11amSanction this postReply
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After reading Joe's post, I don't know where to begin.  You must realize that I and my colleagues fought this battle 35  years ago.  I thought things had changed.

1.  If I implied that adults would  "make children happy",  I want to make it clear that children create their own happiness.  Adults support them physically, emotionally and cognitively; and thus happy children are raised.  Children have a spontaneous, indigenous motivation to be curious, to explore, to discover, to reflect. In a phrase: engage in" free play".

2. When adults are bonded with children, they want to support the child's groping towards independence.  The adults get a thrill out of  wondering what the child will do next, and making preparations for it. This is the trader principle at work.  Adults know that childhood is only a brief period; and thus, they anticipate and help the child prepare for the success that will be achieved  in the future.  The adult knows that successful trade depends on having valuable traders.  It is in the best interest of the  child's caregiving adult, and every other adult, to have valuable individuals with which to trade?  Physicians are able to provide care, and keep open their practices, because they overcame the limitations of childhood, with the help of several adults. This doesn't seem like altruism to me.  It's basic trading.  Because we can't train personally, everyone with whom we will trade in life.  We have a loose arrangement whereby adults train future traders in a spirit of cooperation.  In the end, people develop a faith in their fellow humans that sufficient qualified traders will be available as they become needed. 

3. Mature adults "know" that this process is necessary.  It follows Ayn Rand's declaration, that those who will be in the future, must live in the world today.
Many valuable traders have benefitted from great investments in training, which were begun during infancy.  To avoid giving enthusiastic support to developing children, is to devalue children and their caregivers, and slowly commit suicide of our species.  That is not nature's plan for us.  Neither is it in nature's plan that we "overbreed".  We use our intellect to make informed decisions about how many offspring we want to support; and how we will control the number of new births.  This aspect of nature's plan, previously, t been addressed seriously by Objectivism.  Because Objectivism has now, a critical mass of highly functioning individuals; obeying this edict from nature, will generate many novel solutions as to how in this instance, nature can be commanded.

4.  If evolution is our natural purpose on this earth, and  the human species cannot flourish without partners in trade, cannot flourish as singletons; then volitional cooperation is absolutely necessary; and it is an observed psychological trait that has developed spontaneously, in the most highly evolved species, as a means of serving nature's goal of keeping humans thriving and evolving.

5. The advancement of science and technology is certainly one of the most highly valued goals. To raise children who will become scientists and other abstract thinkers; basic thinking skills must be nurtured in the child, as something to reward and promote in early childhood.  An infant's  fearless curiosity attracts the attention of adults, who respond to this initiative by creating rich learning environments that permit children to construct, physically, socially, and intellectually, their unique view of our world. 

6.  This achievement is the result of having wonderful ideas during free play; free play supported by caring adults.  This is happiness for a child; and dare I say for an adult too? It is against nature to ignore the call of a child's mind.    To do so is to suffer from a kind of pathology; what else could it be?



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Post 33

Monday, April 17, 2006 - 5:05pmSanction this postReply
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I've been thinking about the child issue and a good personal analogy hit me.

My fiancee is schizophrenic (I've mentioned it before I'm only mentioning it now because it's important to my scenario).

Children are among the most highly valued recipients of charity in the world... you want to sell a charity tie it to children in some way and it will take off. Some kids will always slip through the cracks but it's not like there aren't enough people in the world who WANT to help them and do what they can to do so.

People with severe mental illness are often completely helpless without a good support network (friends, family, romantic partners and a good medical team). They often become forgotten people, lining the city streets, talking to people and things which aren't there, unable to work, unable to keep social relationships strong enough to ensure their protection and survival. Many people in the world simply think this problem is best treated with the attitude "Ignore it an it will go away" (not necessarily the problem but the people exhibiting the problem).

When I used to go to her appointments with her there were times it broke my heart seeing these people who spoke from such an innocent helplessness and not knowing what they would have to do that night for food or shelter.

My heart breaks for these people.

Do I think it would be good if more people cared about this problem. OF COURSE!

Do I think I have any right to impose this on anyone through any method but convincing them through rational arguement. No.

Do I think the world should basically stopped until this problem is solved once and for all. No. If people dropped everything to help this problem thousands of others would arise.

Each person should be their own highest priority. If you have excess resources and you want to help stop a problem like that it's good but it's not the most important thing in the world.  

---Landon


Post 34

Tuesday, April 18, 2006 - 5:04amSanction this postReply
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Hi Landon

I thank you for demonstarting your empathic spirit with us.    Is empathy a trait; wherein, once the seeds are planted it just grows and grows.

I have to leave now,cannot talk more; but I would like to hear what you and anyone else, of course, consider to be  nature's commandments for humankind.

I am thinking that this is the essential question that is the root of our problems on earth.  Has humankind been acting irrationally towards nature?

Altruism is a red herring; meant to confuse us.

Sharon

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Post 35

Tuesday, April 18, 2006 - 2:17pmSanction this postReply
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I need to quit posting on these types of threads. People keep missing my point.

What I get for taking the sympathetic approach to explain my idea.

To put it simply altruism isn't a red herring it's the biggest obstacle to genuine morality in the world. It's really hard to move past that gut reaction to just help anyone and everyone you come across who has a problem. Gut reactions aren't always right, you have to think through them and see why you're having the reaction and then subsequently what a proper rational action is in relation to what you learn.

---Landon 


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Post 36

Tuesday, April 18, 2006 - 7:09pmSanction this postReply
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Landon,

I wasn't directing that aside about altruism toward your behaviour or your thoughts.  I recognize them as empathy, a recognition of pain felt by your fiancee and those unfortunates who suffer from mental disturbance.  As I understood you, you did not feel guilty about their condition. 

As I understand altruism, it implies an unearned guilt, that others are suffering and you are not; and therefore you feel obliged to do something, because there's a message running in your head that claims that you should do something, because help is needed and you've got some extra resources.          I didn't hear that "should" between the lines of your account.

Last night,I heard genuine empathy, that to me meant you understood their suffering; but you didn't know specifically, what could be done. 

The altruism aside was in reference to charges I  hear form others, whenever someone makes comment about helping. It seems to be an automatic response; as if there is a fear about being caught extending a helping hand.  I think sometimes they protest too much..

I thought last night that empathy provokes individuals to think about offering help, because they see the needy person as an extension of themselves, and worthy of help. Help they would be grateful for, under the same circumstances.

I was not suggesting that you  were demonstrating any shallow altruism.  I thought that given your experiences with you fiancee, you were being sincerely moved by the plight of those with severe mental illness.

Sharon

   

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Post 37

Wednesday, April 19, 2006 - 2:07pmSanction this postReply
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Sharon, I know you've had your hands full replying to everyone on this thread, but I thought Glenn Fletcher gave a really good reply, to which you never responded. If you recall, he wrote:


Sharon said:
Humanity's offspring are humanity's highest value. It is our nature to use all our natural and constructed abilities to nurture and encourage the flourishing of this value.

The nature of nature is to expand and grow, therefore the adult human is not the end; it is the means for creating more.
And what, pray tell, is the highest value of humanity's offspring? By your reasoning, it must be their offspring. Is that how you see humanity? Is it our purpose to create more humans, whose purpose is to create more humans, etc.; a meaningless string of zeros going off into infinity?

That may be how you perceive your purpose, but it isn't how I perceive mine.

Doesn't what you're saying commit the same fallacy as altruism, according to which our purpose is to serve the happiness of others, who, in turn, must serve the happiness of still others, etc.? Why must everyone live for the sake of future generations, if the future generations have no right to live for themselves? What is the point of creating more human beings, if they are not allowed to benefit from their own actions?

- Bill



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Post 38

Wednesday, April 19, 2006 - 2:15pmSanction this postReply
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Fair enough. My main thrust is still that each person should be their own first priority. To be honest if this became more the rule than the exception then you could really see what actually needs help in the world and start to come up with effective soultions.

Now to the other side of my coin. There are a lot of people in the world, especially in a mixed or socialist economy, who are experts at nothing but creating need (as in "from each according to his ability to each according to...).  If this behavior stopped being rewarded you'd see much less suffering in the world.

---Landon


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Post 39

Wednesday, April 19, 2006 - 4:42pmSanction this postReply
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Sharon.

I know of one extremely good and intelligent poster who eschewed Objectivist forums because this person felt he/she was being pushed into becoming something against his/her nature. Here is what this person wrote to me:
... the vast majority of Oists have followed this tradition of malice and intolerance toward all dissent, rational or otherwise -- the mark of fundamentalism. Once I started seeing myself act like that, I had to leave.
This person's basic outlook and path in life is:
... love and compassion tempered by logic and reason...
I had no words to defend against the first charge (except to point to myself and say, "I am not like that, but I did catch myself becoming like that"), and I fully agree with the second statement.

What I perceive about your argument about the human adult not being an end in himself, but a means for reproduction instead, shows a strikingly similar aspect. My opinion is that you were so harshly criticized - with oodles of rhetoric - from one all-or-nothing side, this led you to adopt the other end.

But what if it ain't all-or-nothing? What if it's both?

Rand defined a human being as a "rational animal." Many Objectivists I have interacted with normally concentrate all their mental and emotional energies on the "rational" part (differentia) and forget all about the "animal" part (genus). But the truth of the matter is that you can't be a rational human being without being an animal too. Being an animal means (in part) to reproduce and raise your young. Even if you are gay, this capacity comes built in with the wiring and a person seeking serenity and happiness addresses this issue at some level. He doesn't just pretend that it does not exist, or try to rationalize it out of existence.

This could simply take the form of him understanding the difference between children and adults and treating each accordingly, granting a special "need for nurture" metaphysical status to children. But that also means that he is dealing with that part of his nature and doesn't run from it.

Individuals have every right on earth to be selfishly happy and choose whether or not to have children. And all children have every right on earth to get a decent shot at becoming adults. These two statements are by definition (even Objectivist definitions).

We can have both. (Modern society even strives in that direction, in its own bumbling manner.) It doesn't have to be all-or-nothing at the human nature level. Or better yet, in one respect it does. Man is what he is, whether Objectivists, communists, Christians, Muslims or whoever like it or not. Man has a specific nature. To coin a phrase, A is A. Part of responsible rational existence is to correctly identify that nature.

The magic word I learned the hard way in life is "balance." Sometimes it is called "keeping context," but I find it goes deeper. On a philosophical level, balance to me means (1) deriving all principles from reality and constantly testing them against it, eliminating or modifying the principles that fail the reality test, and (2) making sure that I understand as many of the elements in a situation as possible, including their hierarchical importance.

Whatever principle or position advocated that goes against those rules is imbalanced.

btw - My friend's "love and compassion tempered by logic and reason" is not altruistic. It also includes "self-love and self-compassion tempered by logic and reason." This deals with the whole human being, the "rational animal."

I suggest you look in the mirror and see if you are becoming a reverse image of something you don't agree with - and if that is what you want for yourself. (As I believe you are a former kindergarten teacher, I fully understand your intimacy with the child's world, but check a premise or two and see if you haven't been pushed to where you would not go on your own.)

You have a wonderfully independent mind. And you have the guts to speak your honest mind in a hostile environment. Those are two very good traits that I value highly (they are even good Objectivist traits). You certainly have my respect.

Michael


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