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Post 20

Thursday, May 31, 2007 - 8:26pmSanction this postReply
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Edward Cantu: From many of those who are apparently objectivist, I see a lot of condescending attempts to either psychoanalyze and/or belittle the dissenter rather than attack his arguments with pure intellectualism.
You are wrong.  My saying that is perhaps an example of what you mean, but, if so, then you are wrong, again.

I learned long ago from Erwin S. ("Filthy Pierre") Strauss that there is are implicit rules to so-called "polite debate" that work against direct confrontation on the issues, and therefore hinder the discovery of truth.  In each case you say X and I disagree, but I do not actually contradict you, but say that I see the truth in what you are asserting, but that I would add Y, and you say that you do not agree with Y but can see how it might apply in context Z and so on and at the end of it we have exchanged about a hundred words and parted without dispute or disgust.

Being an Objectivist -- no matter what he might claim now -- he denied the validity of all that.  You say X and I say "Prove it."  and you cannot, so, I refuse to accept X.  And you ask, "If not, X, then what?" and I assert Y and you say that you do not see that.  I ask why not... and why not... and why not... until we get down to the law of identity and you deny that A is A and I write you off as an idiot.

Or... alternately ... (hang on: it gets heady) ...  You or I actually offer proof: empirical evidence within a rational frameworkl or a logically consistent hypothesis supported by observed data.  Then, if we are both rational, we agree... and part friends.

It happens here all the time.    It just takes work.

There is no doubt that the many of the smartest people here are genetic outsiders who have a hard time getting playing well with others. So, your criticism was easy to accept without proof.  Yeah, they're being idiots, I said to myself.  Then, I read the posts.  The replies were correct, polite, respectful, helpful, and meant in the high minded Nicomachean context to explain this or that.

We all are wrong, often.  I know I am.  That's what goes on here.  It is called learning, but the door is locked from the inside and cannot be broken down. 
Do not try to force an independent mind.


Post 21

Thursday, May 31, 2007 - 8:56pmSanction this postReply
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Edward, a lot of people here do indeed make what can be seen as rude smackdowns, myself included as perpetrator and victim. But most of us have some idea of each other's reputations and tolerances. Teresa Mike and I bite each other's heads off all the time. You might find Mike a bit Mad and Teresa a bit of a softee, but you'll also find that they post a lot of value. I'm sure you can judge for yourself. I'd suggest that you simply try posting an original and challenging idea of your own and see what type of responses you get.

Ted

Post 22

Sunday, June 3, 2007 - 2:05pmSanction this postReply
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No need to be rude mates, it won't add anything to the discussion . . . Forget it though.  I'm not inclined to humor disrespect, even on message boards. 
Ted, are these my words? They are not. They are the words of another rather polite yet challenging poster who, as you would probably describe him, is someone who "work[s] awfully hard at being so unhappy," as you described me in another thread. I guess those of us who expect respectful disagreement are just angry malcontents . . . do you see the paradox of that proposition? Or perhaps those who disagree with semi-belligerence try to lean on profound and persuasive terms like "fuck" and "intellectually lame" as substitutes for substantive analysis--as if the alleged "sting" of these terms somehow puts an adversary in his place. In fact, isn't this a method of "argument" another page on this website tries to teach fellow objectivists? How to fight the "war?"
 
Mr. Marotta,
 

I appreciate your post except to the extent that it attempts to intellectualize rudeness. I've seen many a debate where no party accuses another of being rude, yet still mercilessly gets down to the core of the matter. If, in using the term “rude” you think I mean “not beating around the bush,” then you insist on missing the point.

(Edited by Edward Cantu on 6/03, 3:30pm)


Post 23

Sunday, June 3, 2007 - 2:43pmSanction this postReply
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Or perhaps those who disagree with semi-belligerence try to lean on profound and persuasive terms like "fuck" and "intellectually lame" as substitutes for substantive analysis--as if the alleged "sting" of these terms somehow puts an adversary in his place.
Well, damn. I guess I'm just a victim of society's blasted background fabric. I owe it all to them...I mean, it. 

Oh, well...on the bright side:

It is kinda cute that you now owe me for giving you ideas.

A little gratitude is in order, I think.


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Post 24

Saturday, June 9, 2007 - 5:57pmSanction this postReply
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Edward,

No need to be rude mates, it won't add anything to the discussion . . . Forget it though.  I'm not inclined to humor disrespect, even on message boards.--Joseph Funk
Okay. Good. That's a statement of something. A statement that we've been rude and disrespectful (to Joseph Funk). Now, let's just take a moment to verify this accusatory claim with the available empirical evidence ...

"Selfishness" and "pride" are, as you note, ambiguous.  Rand wants to disambiguate them.  That's part of a philosopher's job.  Your accusations might hold up if she weren't clear about her meaning and about her reasons for preferring these meanings, but she is.--Peter Reidy
Recap:
Peter gratuitously finds common ground with Joseph regarding the ambiguity of the terms selfishness and pride. Peter offers an alternative view that reconciles the ambiguity.

Evidence of rudeness or disrespect: None.


A definition, properly, is a denotation... if it includes a connotation, then it is a 'biased' definition - one with a flaw... what Rand did was keep the definition without the bias, then go on and explain what was wrong with the usually given connotations, the bias... --Robert Malcom
Recap:
Robert reflects on what, precisely, a definition ought to be. He offers an example (connotation) of what it ought not be. He roughly describes Rand's method of definition.

Evidence of rudeness or disrespect: None.


Joseph,

If you have some time, I would recommend you read this speech of mine:

http://rebirthofreason.com/Articles/Rowlands/Eliminating_the_Altruistic_Baggage.shtml

I think it provides a good explanation of how conventional morality does in fact promote sacrifice.--Joe Rowlands
Recap:
Joe R. politely invites Joseph F. to consider reviewing work already done that addresses Joseph F.'s questions.

Evidence of rudeness or disrespect: None.


Joesph Funk,

All good arguments begin with the definition of one terms. Rand defined her's quite clearly. I too suggest reading Joe's article.

Ethan

Recap:
Ethan politely affirms Joe R.'s recommendation as something worthwhile to look into.

Evidence of rudeness or disrespect: None.


You could make up your own word as an intellectual experiment and attach the meanings you believe to be virtuous to that made up word.  Then the question is does your newly labeled virtue benefit you?  Benefit society?  Can it be logically integrated with your most basic premises?

You need to ask why did she purposefully fly in the face of conventional usage on those particualar words?  Why did she name a book after selfishness?  Why did she consider the tale of Robin Hood vile?--Steve Wolfer
Recap:
Here, Steve presents an analogy meant to improve understanding -- placing word definitions in the context of personal and societal benefit. On this very important note, Confucius said it best when he said ...

If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything.
Now, Steve does challenge Joseph to ask himself 6 questions, but that challenge was not rude or disrespectful.

Evidence of rudeness or disrespect: None.

[Dean's post 8 might be viewed, from a special perspective, as being somewhat rude]


Joseph -- A lesson from Rand: Focus on the phenomena. Words often have contradictory meanings. So for sacrifice, for example, focus on the phenomenon of someone forgoing a lesser value, e.g. a new car, for a greater value, helping their wife or children. Then focus on someone who is guilt-tripped into majoring in a subject they don't really care and giving up one you love because relatives and the community in general feel the career that would result carries more prestige. Evaluate which is good or bad morally and why. Then figure out which words are best to communicate these distinctions.

Make similar distinctions for the other concepts.--Ed Hudgins
Recap:
Ed Hudgins politely advises Joseph to focus on experienced phenomena -- when attempting to formulate definitions.

Evidence of rudeness or disrespect: None.


Joseph: first you postulate that Objectivism is widespread and then you point to behaviour that is incompatible with Objectivism and use that to show that Objectivism would be disastrous.

Huh?

Sam
Recap:
Sam straightforwardly points out a contradiction in Joseph's line of reasoning.

Evidence of rudeness or disrespect: None.


This post is getting too long now -- so here is a recap:
What follows in the thread are some respectful and some disrespectful comments (with the respectful ones outweighing the disrespectful ones by a large margin).

Anyway, my point is that we've been primarily respectful to Joseph (though he -- nor Edward C. -- has not credited us with that; but just the opposite).

Ed

(Edited by Ed Thompson on 6/09, 5:59pm)


Post 25

Monday, July 16, 2007 - 10:23pmSanction this postReply
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Ed:

     Trying not to pick too fine a point (granted, I rarely succeed) about your analysis (or, are they evaluations?) re 'rudeness' and 'disrespect,' I must differ.

     I agree that there was little-to-no 'rudeness.' But, 'disrespect'? Of the person, agreed. But, of the arguments themselves? ALL disagreements show disrespect for the perspective of the opposing points; inherently so.

     Just clarifying some hair-line distinctions (like, who here 'respects' the ostensibly-Primary points of the Qur'an?)

LLAP
J:D

(Edited by John Dailey on 7/16, 10:24pm)


Post 26

Wednesday, July 18, 2007 - 7:12pmSanction this postReply
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John, I like you, I really do. But have you so soon forgotten how I love word-jousting?? I hope that you won't get offended while I proceed to split already-splitten (sidetrack: Is "splitten" even a word?) hairs ...

Not "ALL disagreements show disrespect for the perspective of the opposing points." I can think of disagreements that show respect for opposing views. Take altruism-collectivism for example ... err ... oh dear ... okay, that was a bad example!

;-)

Okay, okay, I got one. Take disagreements about how to make society more just (pro-capitalist). One guy -- let's call him Bobby -- recommends dismantling the IRS and a transition to a flat 15% sales tax on everything, with nobody getting taxed on more than 15% of his purchased goods and services. Another guy -- let's call him Steve -- recommends downsizing the IRS, keeping income tax at a flat 5% of income, and moving sales tax to a flat 10% nationwide. Prior analyses have revealed that countries have done well taxing citizens just 15% (rather than our aggregate tax of ~45% -- government 3 times larger than successful). Both of these options, in relation what we've now got, deserve respect. Don't they? Can't Bobby and Steve get along?

;-)

Ed



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Post 27

Monday, July 23, 2007 - 2:40amSanction this postReply
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Ed:
~ You've refined 'hair-splitting' to a fine art! You'd be an exemplar for how lumberjack wood-splitters could split tooth-picks. Jeeez! We're reaching the point of talking in the area of nano-splitting molecules, fer Lingua's sakes.
~ Re you're question, while the subject territory of either opposing view is regarded as 'uncertain' as to definiteness, and, ergo, the opposing view is NOT viewed as 'false, in THAT grey (aka 'uncertain') area, then yes: as long as the 'opposing' view is regarded as 'possibly correct.' Elsewise, no. --- Here, much hinges on one's own view being 'best' on some spectrum of alternatives, vs it being 'contraries-are-false.' The latter is the framework I was assuming as meant in disagreements.

LLAP
J:D


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Post 28

Friday, August 3, 2007 - 12:45amSanction this postReply
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I would like to give this a valiant "newbie" try.

Although I disagree with the initial post, the question isn't unreasonable since it is viable to question unfamiliar concepts. The initial poster, it seems, is concerned that the vast majority of individuals would be either intellectually confused by Rand's definitions and/or they would be inspired to use superficial definitions of her words as an excuse to embrace the common definitions.

My first concern with the post lies in the denunciation of humanity in general--and human nature more specifically. However, that concern seems to be slightly off of the topic of Rand's supposed disingenuousness, so I will leave this concern as it is.

Secondly, I couldn't disagree more with the suggestion that Rand was in any way disingenuous with her definitions. The common definitions are based on an inverted framework when life is the standard. For example, self-sacrifice is commonly accepted as giving of oneself until it hurts (literally and figuratively). This definition negates the individual for the "other." Therefore, individual life is not a value, only the "other" is. Of course, this is self-defeating to life. For if every person sacrificed for an "other," there would be no individuals left to sacrifice. Contradicting this, Rand supports life as the value. If she were to work with the common definitions of these terms, she would be forcing her own philosophy to work within the inverted framework that she wanted to change. It would have been self-defeating for her to have done this.


Post 29

Saturday, August 4, 2007 - 4:24pmSanction this postReply
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Extremely well said, Virginia!

Apparently, you are just as philosophically deadly to an attacker of objective values as you would physically become -- to an unsuspecting attacker's unfortunate surprise -- regarding his attempted assault on you in a dark alley!

;-)

Ed

Post 30

Sunday, August 5, 2007 - 1:49amSanction this postReply
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I have been pondering the idea of adding a kiai (karate yell) at the end of each of my posts . . . :)

Yes, I'm kidding!


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