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Saturday, April 26, 2008 - 6:41amSanction this postReply
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Many people here will find your words about "mixing one's labor" resonant with their own expectations.  I have never been pursuaded of the validity of that argument.  If you find an uninhabited grove, valley, mountainside, mountain range... island... asteroid... moon... planet... solar system...  how much of it is yours when the next person comes along?  Where are your bounds: Out of sight?  Out of hearing? Out of neutrino detector?  Suppose I choose to leave one field fallow?  Have I stopped "mixing my labor" with it?  All of those questions have analogs with intellectual property.  My point is that society without government does not derive from theories of property rights.

I agree 100% with Dean Michael Gores.  The best society will come from some critical mass of individuals generally agreeing not to be coercive.  It is that simple.  However, I caution you against taking up the gauntlet where he challenges you to prove him wrong.  The burden on proof is on him.  He said that a constitutional monarchy or republic is most efficient for creating a thriving economy.  I point to Burma, the Central African Republic and about 150 other places where this is obviously not true.  He needs to prove his point.  (He might begin by defining "constitution" as everyone knows that the UK's is not written, in fact, is the best example of an "unwritten constitution"... whatever that is....)

The basic error on both sides is attempting a structural-functionalist solution.  You might as well write the perfect constitution for bears.

On the other hand, if you read my posts, I point to actual, real examples from profitable market entities.  I base my opinions on facts.  It is a fact that the word "police" never appears in the U.S. Constitution.  So, obviously, you do not need "police" to have a government.  I point to the fact that public policing was a trend for about 100 years and then began to decline until today public police represent only about one-third to one-fourth of all security forces.  Some private security forces do shoot it out ... in Africa....  Here in the civilized world, Securitas, AlliedBarton, Guardsmark and Wackenhut seem capable of finding other solutions.  In fact, they do not even see the problem.

I have posted about the American Arbitration Agency (www.adr.org) and you can find "arbitration" or "adjudication" or "mediation" services in your own locality.  This is real.

And no one cares who mixes their labor with which galaxy...  I mean... suppose I shoot a laser beam out at a galaxy and cause a pleasant, artful display (in 100 million years)... does it become mine then?  This mixing thing is not well thought out...


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Saturday, April 26, 2008 - 9:21amSanction this postReply
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Bill Dwyer: I would contest your view that an Objectivist government holds a "coercive" monopoly on the use of physical force, using "coercive" in the sense of the initiation of force. It holds a monopoly on the use of force, to be sure, but that simply means that it prohibits force that violates its own laws,  which are themselves based on individual rights.

Bill, I don't follow your reasoning. Are you really saying that an Objectivist govt. would only prohibit force that violates its own laws? So, for example, if non-governmental agency A attempts to enforce the same laws as the government, that would be allowed (since these laws are presumably just, and based on individual rights)? If that's the case, then I don't see the difference between the government you envision, and the anarchy that Matthew is advocating.

Otherwise, if your government forcibly prevented A from enforcing just laws based on individual rights, then it would be coercive, would it not?


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Saturday, April 26, 2008 - 1:38pmSanction this postReply
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MEM,

wikipedia on Burma:
The country is one of the poorest nations in Southeast Asia, suffering from decades of stagnation, mismanagement and isolation. Burma's GDP grows at a rate of 2.9% annually - the lowest rate of economic growth in the Greater Mekong Subregion.[1]

Burma and Central African Republic are rated one of the most economically non-free countries in the world by The Heritage Foundation.
http://www.heritage.org/research/features/index/countries.cfm

Their GDP is way below us, below 2k/year per person!

How can the burden be on my shoulders? You mean I have to search through all of history to find a single instance where the anarchist state beat a constitutional monarchy or republic? I don't have the time to waste to look for flying saucers either.

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Sunday, April 27, 2008 - 4:13amSanction this postReply
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DMG: How can the burden be on my shoulders? You mean I have to search through all of history to find a single instance where the anarchist state beat a constitutional monarchy or republic?
No, Dean, you have to show that a constitutional monarchy or a constitutional republic inherently provides the most efficient markets.  Something in the nature of these institutions must make this possible.  (I see nothing.)

What I do agree with -- and what I think you had in mind -- were the UK and the USA (some other places as well) where the government was limited and as a result, the markets flourished.

That is not what you said. 

I point out that merely being a "constitutional" monarchy or republic guarantees nothing special.  Most of the countries of the world have written constitutions.  You have not even shown how the UK's arrangement qualifies as a constitution, though many scholars apparently say that it doesn.  Moreover, I point out regarding the UK that if Parliament voted to disenfranchise all blue-eyed dockworkers, as long as all the procedures were followed, that would be a "constitutional" law in the UK.  Obviously, such a thing would not be so easy in the USA. 

I agree with you 100% that the best society is one in which some arbitrarily large fraction of people hold objective standards and pursue objective values.  ("I swear by my life...")

(Edited by Michael E. Marotta on 4/27, 4:18am)


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Sunday, April 27, 2008 - 4:36amSanction this postReply
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What is the best form of self-protection? 

I repeat what "limited governmentalists" have dodged: the word "police" appears nowhere in the US Constitution, so obviously, you can have a government without a police force.

You would agree with Jefferson that that government is best which governs least.  Start there and keep walking...  If you think you have gone too far, mark that spot and explain why it is special.

Ed Thompson is not alone among nominally "limited government" Objectivists who stipulate that you have a right to hire or install property protection services. Do you have a problem with that?

Do you agree that if you have some contractual misunderstanding that you have right to find any mutually compatable arbitrator, adjudicator or mediator?

That is what we are talking about here: your right to have the property protection and dispute resolution of your choice.  Do you deny that?

How do you explain the fact that throughout American history, private security firms have not broken down into armed conflict? It cannot be only that they "recognize" the American government -- although there is that.  These companies are operated by people who know that there is no profit in violence. 

On the other hand, the gang warfare over drug markets is the result of people who think that they should acquire what they value -- or prevent others from having their own rewards -- by force.  Furthermore, the government war on drugs is the primary (not exclusive) cause of the urban drug wars.  (So, how does have a "constitutional republic" prevent government predation?  Something else must be active.) 

(Edited by Michael E. Marotta on 4/27, 4:55am)


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Sunday, April 27, 2008 - 4:54amSanction this postReply
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GOVCO


As the largest single security force, Govco (actually a coercion agency, not merely a security force) dominates the market.  The home office is in Washington DC and it operates 53 regional offices.  Most of them are independently-owned franchises, but three are managed directly by the home office.

Govco is organized as a not-for-profit co-operative.  Clients pay on a revolving account basis.  Bills are settled for the previous year by April 15th.  Clients are allowed to call on Govco as often as necessary, regardless of how much they pay.  Govco freely extends credit to almost anyone and millions who pay nothing are considered clients.  As a co-operative, Govco does limit who has "voting rights" but, these, too, are fairly easy to obtain.

Like Hezbollah, the Mafia, the Former USSR, and other coercion agencies, Govco maintains market support by branching out into public services.  Govco operates parks, food banks, schools, labor agencies, space and ocean exploration, and a host of other services. 

As a coercion agency, Govco also sells the initiation of force.  Among its best clients are ADM: Archer-Daniels-Midland ("Supermarket to the World") and the Saudi Royal Family, Pfeizer and GlaxoSmithKline, Ford Motor Company and General Motors ("What's good for GM is good for Govco") and the Federal Reserve Banks.


Post 6

Sunday, April 27, 2008 - 2:04pmSanction this postReply
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Mike,

=========
Many people here will find your words about "mixing one's labor" resonant with their own expectations. I have never been pursuaded of the validity of that argument.
=========

Even by my perfected "mixing one's labor to create objective value" version??


=========
If you find an uninhabited grove, valley, mountainside, mountain range... island... asteroid... moon... planet... solar system... how much of it is yours when the next person comes along?

Where are your bounds: Out of sight? Out of hearing? Out of neutrino detector? Suppose I choose to leave one field fallow? Have I stopped "mixing my labor" with it?
=========

What's yours is what you can effectively mix labor with for valued-added approach. In the case of the moon, the first evidence of the scope or range of your power to mix labor with part of the moon would be your initial ability to put a fence around it. If you do not have the power and ability to put a simple chain-linked fence around your moon-yard -- then it's not (yet) YOUR moon-yard.

When you accrue the kind of power and ability it takes for the upkeep of your moon-yard (cutting the moon-grass, trimming the moon-hedges, and other sorts of moon upkeep) then and only then can you be said to homestead (own) it.


=========
... society without government does not derive from theories of property rights.
=========

Right. But society without government is necessarily tribal. Higher society, the kind like they already had by the time of ancient Greece -- derives from at least implicit theories of property rights. Here's the proof:

=========
Natural law is that law which corresponds to a spontaneous order in the absence of a state and which is enforced, (in the absence of better methods), by individual unorganized violence, in particular the law that historically existed (in so far as any law existed) during the dark ages among the mingled barbarians that overran the Roman Empire. ...

Natural law is that law, which it is proper to uphold by unorganized individual violence, whether a state is present or absent, and for which, in the absence of orderly society, it is proper to punish violators by unorganized individual violence. Locke gives the example of Cain, in the absence of orderly society, and the example of a mugger, where the state exists, but is not present at the crime. Note Locke's important distinction between the state and society. For example trial by jury originated in places and times where there was no state power, or where the state was violently hostile to due process and the rule of law but was too weak and distant to entirely suppress it. ...

Conduct which violates natural law is conduct such that, if a man were to use individual unorganized violence to prevent such conduct, or, in the absence of orderly society, use individual unorganized violence to punish such conduct, then such violence would not indicate that the person using such violence, (violence in accord with natural law) is a danger to a reasonable man. This definition is equivalent to the definition that comes from the game theory of iterated three or more player non zero sum games, applied to evolutionary theory. The idea of law, of actions being lawful or unlawful, has the emotional significance that it does have, because this ESS for the use of force is part of our nature.
=========
http://jim.com/rights.html


=========
It is a fact that the word "police" never appears in the U.S. Constitution. So, obviously, you do not need "police" to have a government.
=========

There's something amiss with that reasoning. If put into a syllogism, it seems to suffer from error.


=========
I point to the fact that public policing was a trend for about 100 years and then began to decline until today public police represent only about one-third to one-fourth of all security forces.
=========

Interesting.


=========
... suppose I shoot a laser beam out at a galaxy and cause a pleasant, artful display (in 100 million years)... does it become mine then?
=========

Not interesting.

;-)

Ed


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Sunday, April 27, 2008 - 2:13pmSanction this postReply
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First off, I would like to thank everyone for their polite responses.  I have left many a forum for personal attacks and general rudeness from other members, and I am glad to see that that is not the case here.

In defense of the rule-following paradox, my interpretation is not that it says that rules are arbitrary, but that rules cannot be seperated from the action that represents that rule.  I believe that Roderick Long has an article somewhere defending this interpretation.

Also,
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And in reply, a defense agency would only use force in defense of the persons or property of its customers and to seek restitution where crimes were commited. There is no monopoly, because the right to self-defense and the right to seek restitution belong to the person that is wronged. They may choose to not delegate that right and seek restitution themselves, but that would seem to be aggression to any outside observers, including the offender's agency and other third parties. One of the purposes of the defense agency is to bear the risk of third parties seeing restitution as aggression (this is where procedural rights emerge; public trials, trial by jury, etc.). The agency itself commits no acts of violence until an aggresive act is used against itself.
Ah, but there are just standards of restitution and of self-defense, are there not? Who determines those standards and enforces them against dissenters? Whoever does is asserting a monopoly on the enforcement of justice.
The standards are detirmined by the rational investigation of human nature; ie, natural law.  There need be no monopoly for this: the English common law, the American Old West, medieval Iceland and Ireland, and other customary law systems all over the world show this.  It isn't a matter of who is doing it; it is a matter of the validity of the process.


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Post 8

Sunday, April 27, 2008 - 3:37pmSanction this postReply
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Matthew,

I recommend this thread very highly:("Getting the right Rights right")

http://rebirthofreason.com/Forum/GeneralForum/1131.shtml

Robert Bidinotto gets my vote for the clearest explanation of the "rights" concept.

Post 9

Sunday, April 27, 2008 - 6:55pmSanction this postReply
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Matthew,

Not all RoR contributors agree with Mike Erickson's ("clearest explanation") appraisal of Bidinotto's exposition of the "rights" concept.

I am an exception:
http://rebirthofreason.com/Forum/GeneralForum/1131.shtml

Ed

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Monday, April 28, 2008 - 12:19amSanction this postReply
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In defense of the rule-following paradox, my interpretation is not that it says that rules are arbitrary, but that rules cannot be separated from the action that represents that rule.  I believe that Roderick Long has an article somewhere defending this interpretation.

 

Defending the rationality of Wittgenstein based on something written by Roderick Long is like defending global warming on the basis of the predictions of Nostradamus. Long claims to be an Aristotelian, but he writes like a Hegelian.  He is certainly not an Objectivist by any stretch of the imagination.  Since he totally rejects Rand’s epistemology and ethics, there’s no reason for him not to reject her politics as well.  You are free to do likewise, but please don’t confuse it with “objectivism.”

 

On the other hand, Wittgenstein’s rejection of the “rule-governed” character of language in favor of game-playing and “family resemblance” strikes me as an approach to epistemology perfectly styled for anarchists.   The fact that his writings can be interpreted in so many ways shows that much of what he wrote was so unfocused that even he didn’t know what the hell he was talking about.

 


Post 11

Monday, April 28, 2008 - 1:14pmSanction this postReply
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LOL - Govco - I like it.  You are a lot of fun sometimes MEM.  Hey, I suggest you add that to Wikipedia or the urban dictionary or both.

Post 12

Tuesday, April 29, 2008 - 6:30pmSanction this postReply
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"Govco" as a term has been around in libertarian and anarchist circles for a   L O  N  G time.  But thanks for introducing it to our somewhat less advanced brethren, Michael.  ;->

Michael wrote:  "The best society will come from some critical mass of individuals generally agreeing not to be coercive.  It is that simple."

However, that still begs the question of what property consists of.  Coercion is all about property.  The right to property, as Rand indicated, is an extension of the right to action - the pursuit of goals - over time.  Coercion consists of the forceful or fraudulent interference with rightful property claims, such as the basic claim to ones body.  But the devil is in the details.

If I think that I own the great view out to the horizon because I was here first and built my house specifically because of that view, and you decide to build a high-rise between me and the view, because I wasn't physically using the property, and you don't believe in my kind of claim anyway, then we have a problem in defining which of us is coercive when I blow up your high-rise a la a certain Mr. Roark or you successfully block my precious view.

The solution lies in the ignored fact that everyone in the universe has a right to the use of unowned property everywhere.  "Unowned" does not mean "unused."  Collective use ownership often precedes private ownership.  Every time someone does make a claim of private ownership, that claim restricts all the other sentient beings in existence from use or potential use, and those people who have suffered a loss by the restriction should, in justice, be compensated. 

Thus, the way around the property issue is to simply treat a claim to property as inevitably creating a debt to everyone else.  We bid for property rights and the rest of our fellows benefit immediately from the successful bid and then again if we put the property to productive use - that is, producing products for trade.


Post 13

Wednesday, April 30, 2008 - 6:35amSanction this postReply
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"Govco" as a term has been around in libertarian and anarchist circles for a   L O  N  G time.  But thanks for introducing it to our somewhat less advanced brethren, Michael.  ;->
                         I invented it.

... unless someone can prove otherwise.  It may well have came to me from someone else's writing.  However, my science fiction vignettes for the Libertarian Connection (starting with LC 50) included a chapter called "The Man from Govco."  A sentence of mine from that era, using neologism created by The Friendly Falcon read: "Savass, libvert, govco is natrews."  I think that TFF invented savass and libvert, but natrews comes from science fiction fandom.

Sorry, but the search engine is having some problems.  I wrote about The Libertarian Connection for SOLOHQ, I believe and I think that is archived here on RoR now, but I cannot find it.


Post 14

Wednesday, April 30, 2008 - 3:35pmSanction this postReply
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 "I invented it."

Govco -

OMG!  I thought that was you!  LMAO!!!!!!!!!!!
Well, Michael, at least you're willing to let people know what your name is now!  You don't seem quite as paranoid as you were back in the day.

Damn...the memories are flooding back... Wow.  I can't believe it.


Post 15

Saturday, May 3, 2008 - 3:42amSanction this postReply
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DMG: How can the burden be on my shoulders? You mean I have to search through all of history to find a single instance where the anarchist state beat a constitutional monarchy or republic?
No, Dean, you have to show that a constitutional monarchy or a constitutional republic inherently provides the most efficient markets.  Something in the nature of these institutions must make this possible.  (I see nothing.)

Dean has not gotten back to us on this.  Maybe someone else can explain how a piece of paper will prevent governments from getting out of control.

To be fair, there may be other reasons for his not replying.  Time constraints haunt us all.  That is an axiom of economics.  "If you don't understand, then I cannot explain it" is usually a ploy to avoid admitting a gap in one's own thinking, but it does point to truth.  Sometimes, differences of opinion come down to differences of personality. 

It is not so much that one cannot persuade another, but that all indications are that this is going to take a long time and may never happen. 

Two

Phil Osborn raised an old ghost: The Problem of the Skyscaper and the Sunset.  As far as I know, it has no solution.  The Law says that your property rights are a cone from the center of the Earth, perimetering your landed bounds and then all the up to infinity.  That is a geocentric view.  Mars may well  "pass over" your house, but you clearly cannot sue the Martians for doing so.  Yet, "air rights" are real in New York City.  In fact, next time you are out on the road, look at all the places that have mircowave ("cell phone") antennas on top of them.

Where I disconnect from his meta-analysis is my own preference for "Crusoe concepts."  As much as possible, I like to assume a "man alone" basis for my derivations.  The problem with that is that we are all creatures of some society.  "Man alone" may be only a theoretical construct.

Ayn Rand got her definition of government not from Aristotle or Locke (or Hobbs) but from Max Weber.  Weber was one of the second generation of sociologists who struggled with "the problem of order."  How is it that society achieves order?  In our time, Anthony Giddens (actually relying on Talcott Parsons, though he cannot admit that), said that there is no problem.  It is human nature to be in and of society.  We never lived apart from society.

The problem with that, of course, is innovation.  If it is true that we are creatures of our families, how does anything change -- and worst case, why do things "fall apart" raising the question of "What was the origin of the order we used to have?"

So, it is a chicken-and-egg problem.

To me, the solution resides within the individual. Each of us is physically determined to be unique.  (Even monozygotic twins have different fingerprints.)  Therefore, regardless of social context, the important considerations must come back to the person alone. 

...  and then to the skyscraper and the sunset, in which two lone individuals face an unsolvable problem...


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Saturday, May 3, 2008 - 11:08amSanction this postReply
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I wrote, "I would contest your view that an Objectivist government holds a 'coercive' monopoly on the use of physical force, using 'coercive' in the sense of the initiation of force. It holds a monopoly on the use of force, to be sure, but that simply means that it prohibits force that violates its own laws, which are themselves based on individual rights."

Jonathan Fauth replied,
Bill, I don't follow your reasoning. Are you really saying that an Objectivist govt. would only prohibit force that violates its own laws? So, for example, if non-governmental agency A attempts to enforce the same laws as the government, that would be allowed (since these laws are presumably just, and based on individual rights)? If that's the case, then I don't see the difference between the government you envision, and the anarchy that Matthew is advocating.

Otherwise, if your government forcibly prevented A from enforcing just laws based on individual rights, then it would be coercive, would it not?
What you're overlooking is that the enforcement itself would have to be just and in accordance with the government's laws. That means that whoever enforces these laws would have to know what those standards of enforcement are, otherwise he would be operating "blindly" and using his own individual standards as a guide to enforcement.

But to know what the government's standards are and how to enforce them, he would have to be trained in law enforcement. He couldn't simply be any private citizen who happens to feel like enforcing what he perceives to be an injustice. Sure, he might get lucky and follow the government's guidelines to a "T", even though he had no knowledge of what they were, but because he had no knowledge of what they were, he would still have to be judged as using force in a reckless and irresponsible manner, and as such, his action could not be tolerated by the legal system.

So, I'm not against competing defense agencies, but these agencies would have to be certified by the government as competent to enforce its own laws, in which case, they would be acting as agents of the government and not simply as private citizens employing retaliatory force.

If you want to call this system "anarchism," fine, but I don't think it corresponds to the kind of system Matthew is advocating. Nor does it resemble any of the other versions of anarchism that I am familiar with.

- Bill
(Edited by William Dwyer on 5/03, 11:12am)


Post 17

Saturday, May 3, 2008 - 2:32pmSanction this postReply
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Michael wrote:
Phil Osborn raised an old ghost: The Problem of the Skyscaper and the Sunset.  As far as I know, it has no solution.  The Law says that your property rights are a cone from the center of the Earth, perimetering your landed bounds and then all the up to infinity.  That is a geocentric view.  Mars may well  "pass over" your house, but you clearly cannot sue the Martians for doing so.  Yet, "air rights" are real in New York City.  In fact, next time you are out on the road, look at all the places that have mircowave ("cell phone") antennas on top of them.

I respectfully disagree, of course, else I would not be writing this.  First off, the "cone to the center of the Earth" is not, as far as I know, actually part of the law, and, if it is, then that is wrong to start out with.  If it were true, in fact, then I could, in theory remove any part of that cone or all of it, which would likely result in a major local earthquake, depending upon the size of my property, and very possibly a volcano.  My neighbors' properties would be collapsing into the vast hole, but, why would I care?  It's my property; I can do what I want with it. 

And, similarly, if there were any actual basis in just legality for such a claim, then, logically, one should own the rest of the cone, out to the farthest galaxy.  Why restrict it to a paltry 5,000 mile cone on the earth?  When a claim reduces to absurdity and requires arbitrary limits in application, that is a clear sign that there is a problem.  I.e., Check Your Premises.

Even granted that they could sue for being inundated with lava, if I somehow safely and surgically removed the cone to some orbital location for use in building an L5 colony, perhaps using the space elevator that NASA is seeking help in designing, then the earth's gravity would decrease by that amount, which might be a good thing for most people, but if enough people did it, would destroy the earth's atmosphere over time.  It would certainly cause major economic impact upon other people's properties.

In fact, the law recognizes that ownership of a plot on the surface of the earth does not necessarily mean that you own the mineral rights on that property, and, by implication, that you don't actually own a cone to the center of the earth.  That's simply an unfounded assumption.  The ownership of a plot on the surface is just that, and you only own it down to the point that you run into potential conflict with other people's claims, at most.

Similarly, ownership of that plot does not mean that you can do anything you want on it.  You can't, for example, store nuclear weapons or inherently dangerous substances on a plot in an urban residential neighborhood.  Risk is a real, albeit negative economic good, and by doing so you would be forcing your neighbors to assume that risk.

The right to a plot of land, like all rights, derives from the right to action.  You can't build a dam to raise fish or generate power if I'm removing the stones as fast as you're collecting them, in order to build my house.  So, you purchase the right to the exclusive use of those stones from me and everyone else who might have an interest in the stones, and then we are all happy.  You have the stones.  We have the compensation.

Then, you can do what you want with the stones, provided that you don't use them in a way that generates new problems for the rest of us - potential floods, for example, in which case you had better be prepared to pay out more compensation, or perhaps give up your project as too costly.

This is simple justice.  As to the skyscraper vs. the sunset problem, let the bidding begin!
 
Oh, and BTW, the "Fermi paradox" connection?  As in, where the heck is everybody.  Like, the universe has been around a LONG time, and there should be aliens all over the place.  We shouldn't even be here, as the Earth should have been colonized a billion years ago.
My most recent take:  The alien super-beings are waiting for us grow up to the point of submitting a request for prior property claims to the moon, the various planets and planetoids, etc., and, of course, including the Earth, before we start homesteading property that may very well already be in use or planned use by someone light years distant.  Maybe when we think to send out such a request, they will contact us (or perhaps me, as I'm the first human, I think, to make the request) with an offer of trade, now that we've demonstrated that we're adults.

(Edited by Phil Osborn on 5/03, 2:34pm)

(Edited by Phil Osborn on 5/03, 2:43pm)


Post 18

Saturday, May 3, 2008 - 2:58pmSanction this postReply
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Michael Marotta wrote: "Phil Osborn raised an old ghost: The Problem of the Skyscaper and the Sunset. As far as I know, it has no solution. The Law says that your property rights are a cone from the center of the Earth, perimetering your landed bounds and then all the up to infinity. That is a geocentric view. Mars may well 'pass over' your house, but you clearly cannot sue the Martians for doing so. Yet, "air rights" are real in New York City. In fact, next time you are out on the road, look at all the places that have mircowave ("cell phone") antennas on top of them."

Phil Osborn replied,
I respectfully disagree, of course, else I would not be writing this. First off, the "cone to the center of the Earth" is not, as far as I know, actually part of the law, and, if it is, then that is wrong to start out with. If it were true, in fact, then I could, in theory remove any part of that cone or all of it, which would likely result in a major local earthquake, depending upon the size of my property, and very possibly a volcano. My neighbors' properties would be collapsing into the vast hole, but, why would I care? It's my property; I can do what I want with it.
While I don't agree with Michael's view that your property rights extend to the center of the earth or into outer space, I don't think that Phil's reply is a good rejoinder to that argument: You cannot do with your property whatever you want if it damages other people's property or violates their rights. Your property rights end where the rights of others begin. So, the argument that if your property rights were to extend to the center of the earth, you could dig to the center of the earth, even if doing so destroyed people's property, is bogus.

But then Phil suggests that he does indeed understand this principle, when he writes,
In fact, the law recognizes that ownership of a plot on the surface of the earth does not necessarily mean that you own the mineral rights on that property, and, by implication, that you don't actually own a cone to the center of the earth. That's simply an unfounded assumption. The ownership of a plot on the surface is just that, and you only own it down to the point that you run into potential conflict with other people's claims, at most.
True, and by the same token, no one else has a right to mine the minerals beneath your land, if doing so interferes with your own property rights.

- Bill


Post 19

Saturday, May 3, 2008 - 3:22pmSanction this postReply
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Mr. Dwyer writes:

So, I'm not against competing defense agencies, but these agencies would have to be certified by the government as competent to enforce its own laws, in which case, they would be acting as agents of the government and not simply as private citizens employing retaliatory force.

I respond:

This is essentially outsourcing police services. Given the amount of government outsourcing done now, this is not a revolutionary proposal.

Think of it as the posse commitatus with a contract.

Bob Kolker


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