| | Recently, I’ve noticed that the level of discourse on the SOLO web forum has been degenerating, and two factions seem to be emerging, divided both over specific issues, and the purpose of the forum (and philosophy) itself. Now, I realize that Objectivists are no stranger to controversy, and (thankfully) not averse to “taking sides”, but this article is intended primarily to clarify the issues at hand, and examine what – if any – implications they hold for SOLO as an organization.
The ‘issues’ raised so far, can be framed as questions (and provided with a small amount of background, to allow for non-participants in the discussions involved, to have some idea of what the problems are.)
1. “Bollocks” discussions: A central sticking-point of the current ‘schism’ revolves around what topics “should” be broached in articles presented to the forum, and the discussions OF those articles. Some background: In one of the threads, Marc Geddes used a ‘hypothetical example’ of “super-advanced aliens with libertarian politics”, which resulted in a rather long – and to my mind, very fruitful – discussion. In another thread (inspired by an article written by Francois Tremblay), the issue of “what constitutes sentience, and how are rights determined” was framed in the context of the (quite plausible) future development of “thinking machines”. Again, there was a fruitful discussion, and some interesting ideas and issues were raised, to the enrichment of all. However, all is not well in our little electronic version of “Galt’s Gulch”. Several contributors (most notably Joe Rowlands and Lindsay Perigo) disparaged the two threads as “frivolous coffee-shop philosophy” and “bollocks”, and insinuated that such discussions revolving as they do around other than strictly “real-world” (everyday?) problems, had no place on an Objectivist board. Further, Mr. Perigo stated that several contributors (none of whom were explicitly named) “clutter up the board with this stuff”, insinuating that such discussions occur quite frequently (to the dismay of others than himself.) This sentiment was echoed in milder terms by Mr. Rowlands, who stated that he could see how somebody looking at the two threads previously mentioned, would come away with the attitude that “philosophy was bullshit” (the clear implication being that some of us make SOLOhq ‘look bad’ by choosing ‘innappropriate’ discussion-matter.) Neither complainant, however, has (as of the time of this writing) seen fit to provide us with any guidelines as to what discussions WON’T make SOLOHQ “look bad.”
2. “Hijacking” the board? The other main issue revolves partially around that old Objectivist bugaboo, Homosexuality, and at the same time, dovetails into the FIRST issue (since it involves some of the same type of sentiments.) Several posters (Sam Erica, Firehammer, and Perigo, to name three) have made the accusation that a “few persons” have “hijacked the board”, and turned into a “private forum for insults and congratulations among themselves every ten minutes.” Sam Erica has further insinuated that some contributors (“all of them admittedly quite young”), post at ‘odd times of day’ – which of course, prompted him to cast wholly undeserved and irrational aspersions at them, asking if they were “independently wealthy” or merely “stealing time from their employers”. When confronted directly, he suddenly changed his tune, to the accusation that “some of us” are “stopping” others from posting. Is the implication that board-posts are somehow a “zero-sum game”, and that when one person posts, it means that others CANNOT? Or is this simply another pot-shot at a new “out-group” emerging within the (presumed) ‘tolerance’ of SOLO’S benevolent shadow? So, to sum up (and in the full realization that this will probably make me very unpopular with the majority on SOLHQ): the two questions confronting us all are:
1. what discussions are to be ‘sanctioned’ by SOLO, and it’s membership? And: 2. is there an “orthodox” and “unorthodox” divide EVEN here, on our beloved SOLO forum?
I’ll leave the questions open. Each individual must answer for him- or herself, and the implications run as deep into the (relatively short) history of the Objectivist “Movement”, as the “expulsion” of Nathaniel branden, by Rand herself.
What now?
|
|