| | I think everyone should step back, take a deep breath, and re-examine what has been happening in this thread.
First let me state that I believe that Lee is wrong and it is because he is wrong that he is unable to convince his opponents. Nonetheless, (some of) those opponents, instead of trying to reformulate their arguments in ways that might result in Lee's understanding, chose to start calling names.
What those opponents have done, in effect, is to say "I've given you my conclusion and my reason for it and your lack of understanding can only be because you're stupid (immoral, Xtian, evading, etc.)." When Lee points out the inappropriateness of such comments, even more invective is hurled his way.
I would expect better from Objectivists but such behavior is evidently fairly common and is one thing that gives Objectivists a bad name.
If, after repeated attempts to convince someone of what you are claiming — and by that I mean reformulating the argument and approaching it from different angles not just repeating the same things over and over; and asking probing questions to discover the root of the disagreement — then the proper course of action is to "agree to disagree" without consigning the other to the lower rungs of hell.
You don't lose points by failing to convince someone and you certainly don't gain points by calling them names.
That said, I think that Lee's error rests on (at least) two points:
First, an equivocation between responsibility as efficient cause and responsibility as moral obligation.
Second, the idea that some human beings, namely infants, have rights that other human beings do not have. All men have exactly the same rights. A 5-day old has no more right to be fed, clothed, and sheltered than a 5-year old or a 50-year old. Whatever the parents (or others) give the child are gifts. Fortunately for the child most parents are delighted to be able to give those gifts.
|
|