| | Michael,
Thanks!
I've argued vociferously elsewhere for the point of view that Ms. Schiavo is, in fact, still alive in the sense of being a person and therefore entitled not to be killed. That's my own judgment. I base it on several hours of research (but many hours less, and less thorough, than others have no doubt conducted), and on my own core philosophical convictions (as opposed to, say, any particular medical expertise).
Others are going to reach different conclusions. Obviously, some conclusions are going to be correct, and some are going to be incorrect ... and the hell of it is that the case is complex enough, and relies enough on judgments that require expertise, that I can't be sure I'm right and neither can most others.
The only "sure thing" about this case is that it sucks for everyone involved, and even for most of us not directly involved. It raises questions that are difficult to answer and for which the answers tend to lack certainty. Whoever wins, and whether they are right or wrong, there are likely to be far-reaching, not necessarily positive, implications.
While I don't claim to be a doctrinaire Objectivist (pardon the phrasing -- it's the best I could come up with, but doesn't quite mean what I mean), I'm a moderately well-read student of Objectivism, and one of the most valuable things I got from reading Ayn Rand's novels and essays was the realization that in many -- even most -- cases, it is possible to be certain in one's judgments. If one can, and does, know that one's worldview reflects reality, then applying what one knows to be correct logic to verifiable facts produces a judgment in which one can be confident.
The elusiveness of the facts themselves in this case thwarts certainty ... and uncertainty is the last thing one wants (apart from a FALSE certainty) when a life may hang in the balance.
Tom Knapp
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