| | In Post 29 of August 4th, James Heaps-Nelson wrote, "For an example of how not to do philosophy, check out OPAR page 17. Peikoff commenting on the Heisenberg Uncertainty Principle states: "Our ignorance of certain measurements does not affect their reality or the consequent operation of nature.
"Peikoff thinks, without having looked at any data, that the Heisenberg Uncertainty Principle is a "measurement problem". So much for the primacy of existence."
James, I went back and looked at that section of OPAR in order to establish the context of Peikoff's statement, and I agree with what he is saying. I must say, I am simply baffled by your reaction to it. Peikoff is responding to the objection that, according to some commentators, the Heisenberg Uncertainty Principle implies a breakdown in the law of causality. He is simply saying that this is a non-sequitur - that just because we are limited in our ability to measure or predict a subatomic event, it does not follow that the law of causality is no longer valid. The statement that you quoted, viz., "Our ignorance of certain measurements does not affect their reality or the consequent operation of nature" is an expression of the primacy of existence. Its denial would involve the primacy of consciousness.
Remember that, according to Objectivism, the law of causality is the law of identity applied to action, and that existence is identity. Bearing this in mind, please consider the following:
Here is what Heisenberg had to say in his 1927 paper on the uncertainty principle: "I believe that the existence of the classical 'path' can be pregnantly formulated as follows: The 'path' comes into existence only when we observe it. "
And here is what one commentator had to say, "Heisenberg realized that the uncertainty relations had profound implications. First, if we accept Heisenberg's argument that every concept has a meaning only in terms of the experiments used to measure it, we must agree that things that cannot be measured really have no meaning in physics. Thus, for instance, the path of a particle has no meaning beyond the precision with which it is observed. But a basic assumption of physics since Newton has been that a "real world" exists independently of us, regardless of whether or not we observe it. (This assumption did not go unchallenged, however, by some philosophers.) Heisenberg now argued that such concepts as orbits of electrons do not exist in nature unless and until we observe them."
James, do really think Heisenberg's view is consistent with the Objectivist metaphysics and with the primacy of existence? Is it not rather as clear and unqualified a statement of the primacy of consciousness as one could get?
- Bill
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