| | Since Diana has prevented me from replying on Noodlefood, I will respond to the rest of her criticisms here. (They are important because they mirror thinking errors and argumentative styles widespread in the Objectivist movement, not just among "ARI people" as some on this list like to think):
1. " [Phil] never says how his view integrates to the Objectivist view of moral judgment .... He never explains how various rifts are actually just a matter of 'misunderstanding or misstatement or misinterpretation'."
A single post is not a complete essay or a complete treatise on moral judgment. It is invalid to criticize it on those grounds. Sometimes it is a summary of views that I (or others) have argued for elsewhere. In my case, I have many posts on these issues.
2. "He [offers] empty insult. For example, he dismisses the Objectivist view of sanction as "STUPID," and describes those who accept it as 'socially immature'."
Diana has a repeated tendency (as do many people on this blog or on Solopassion) to use the word "insult" as a substitute for "strong criticism". An insult is an attack on a person, not on an argument...and that's why it is inappropriate. It's proper to characterize a misuse of the sanction argument as a stupid (or irrational) one, but not to call the person holding it a stupid or irrational person. The person may have made a dumb or irrational argument but that does not make him in toto a dumb or irrational person. Likewise, to say that people in the Objectivist movement widely lack social skills or are socially immature is not an insult but a strongly critical assessment of a whole movement. By using the label "insult", which is clearly something one should not do, one demonizes and removes from serious consideration any strong criticism. This is exactly what is being done by the Muslims calling the Danish cartoons insulting. They are focusing on their emotional reactions, not on the merits of the issue. And they want to be insulated from any criticism. An emotional word like "insulting" shifts the criticism back on the critic.
3. Diana claims that I only offer empty insult rather than any "argument". It's true that in my post I say "Placing Rand or Branden or Kelley or Peikoff on the level of brutes or genocidal monsters is a gross and unjust exaggeration", and "There may be a few cases where someone has done something totally immoral and unforgivable so that you can't appear in the same room with them, but my observation of all of these splits, schism, and fallings out over the years is that those cases are extremely few. Most of them fall short of major moral failure or evil."
But this is nothing more than a *summary* of my personal observations, a summation of an enormous amount of data on a wide range of people. I have made many posts on this list and going back to OWL days - which Diana has read - arguing for a more benevolent interpretation of people. Just to take two examples: on her own blog recently, I've argued for a benevolent or positive assessment of Peikoff and his lectures and of Hudgins and the details of an op ed essay she was critical of.
(Edited by Philip Coates on 2/22, 11:39am)
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