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Post 80

Thursday, March 29, 2007 - 8:22pmSanction this postReply
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Steve, I especially enjoyed your clear reasoning in post 79, and sanctioned it.

On further reading of your comments, such as in post 77, it is clear that my comment in post 76 was unnecessary. No doubt more careful reading earlier would have produced similar clarification, but I'm doing income taxes. I'm muddled.


Post 81

Thursday, March 29, 2007 - 9:12pmSanction this postReply
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Steve wrote:

They were killed by the tyrant and not by you or me. I have no doubt that if you had a gun in your house that you would never use it in a way that killed an innocent person and I'm sure that if you accidently killed an innocent person you would feel horrified. Well, we are not, and can not, and should not be held responsible for the deaths of people we didn't kill. We are, and should be, only held responsible for the people we do kill.


To quote from an article my good friend Mike Dickey wrote:

Every death is terrible and tragic, but unfortunately we do not live in a world of infinite resources. But the choice is clear, if we do nothing, many millions more people die, if we do something, thousands die. There is no choice between death and no death, it is only between a little bit of death and a whole lot of death, between a complex time of turmoil and a hope for a better future for the people of Iraq, the middle east, and subsequently the world, or decades more of murderous oppression and brutality, and possibly of globally disastrous terrorist events. Abdicating choosing does not free us from the moral responsibility. You cant bury your head in the sand and proclaim you had nothing to do with it. Ignoring something is functionally no different than sanctioning it. It is depraved indifference.


http://www.matus1976.com/politics/reflections_iraq_war.html

To ignore your neighbor's pleas for help as his family is being slaughtered one by one by a serial killer, and as you stay in your house with your gun in hand, hearing his cries for help, I suppose I could absolve myself of any obligation because of course, I was not the one doing the killing. And if by breaking the door down to come to my neighbors rescue, I damage his property and risk injuring one of his family members in the process, I would certainly have no right to do such a thing. What right do I have to risk injury and property damage just because my neighbor's family is being slaughtered one at a time? What nerve do I have to come to his aid and risk damage to anything he has of value to him?


One must be vigilantly intolerant of these kinds of transgressions. To ignore your neighbor's destruction at the hands of a tyrant speaks volumes about the kind of world you want to live in, one that tolerates and thereby sanctions and encourages injustice and unimaginable cruelty, because depraved indifference is the moral code to live by. Because some people may die when you take action, as opposed to millions more that will assuredly die when taking no action, is of no consequence to the moral code of depraved indifference. These are the choices. Remember the choice not to act is a choice. Are you comfortable with that morality? Do you think inaction is not a moral choice that is made, with real, tangible consequences?


Post 82

Thursday, March 29, 2007 - 9:14pmSanction this postReply
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Thanks, Mark.  Anyone doing taxes gets my sympathies.

Many Happy Returns


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Post 83

Thursday, March 29, 2007 - 9:38pmSanction this postReply
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John Armaos,

I was going to give you the last word.  But that was when I mistook you for someone deserving of respect. 

When you said I tolerate and sanction and encourage injustice and cruelty and accused me of living by a moral code of depraved indifference, you lost my respect. 

You go ahead and continue advocating your blood-thirsty, immoral, irrational, unprincipled, altruistic crusades but keep your misinformed opinions of my moral code, which you have no understanding of, to yourself.


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Post 84

Friday, March 30, 2007 - 7:54amSanction this postReply
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Steve, that you feel I have no respect for you is entirely unfair and unwarranted, and you have unnecessarily taken this personally. You mistake having no respect for your position and having a dissenting position to yours as being disrespectful, blood-thirsty, and immoral.

Quite honestly, it is your position, a position that I may add I once had but have since changed my mind from the persuasive arguments I've heard from other Objectivists, your position which tolerates through inaction injustice, that I find such a position as grossly immoral. And I find it disturbing you would find immoral my call for action to stop an injustice because someone may get hurt? It is quite frankly you who holds the immoral position. I believe I gave a persuasive enough argument but it is your prerogative to accept or reject it. But how dare you attack me personally because I have a dissenting opinion? I may come off strong in my choice of words but I will never, ever apologize for being passionate in my views.

I have lost all respect for you as well.



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Post 85

Friday, March 30, 2007 - 8:13amSanction this postReply
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When you said I tolerate and sanction and encourage injustice and cruelty and accused me of living by a moral code of depraved indifference, you lost my respect.


Perhaps this is just a thinly vieled attempt to defer the fact that you have no ability to distinguish between your claimed morality and depraved indifference.

'I'll just take my ball and go home'

When you advocate a position which tolerates and implicitly sanctions and encourages cruelty you do not deserve any respect from any rational human being who holds life as a standard of value
(Edited by Michael F Dickey
on 3/30, 8:15am)


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Post 86

Friday, March 30, 2007 - 9:02amSanction this postReply
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John, I said nothing about whether you respected me or my position - you misread what I wrote. 

Here is the reason I grew angry.  You created a false analogy, one I would not have agreed to, made as if it was mine - which is a lie - then on the basis of that lie, you issued a personal condemnation of me.

You said,
To ignore your neighbor's pleas for help as his family is being slaughtered one by one by a serial killer, and as you stay in your house with your gun in hand, hearing his cries for help... if by breaking the door down to come to my neighbors rescue, I damage his property and risk injuring one of his family members
Those were words you made up then pretended they represented my thoughts and then condemed me for them. 

But I never created a scenario with my neighbors.  My scenarios only involved strangers.  I never created a scenario where breaking a door or risking injury were the only negative consequences.  My scenarios always had the certain death of innocent individuals as the results of the intervention.  You twisted the scenario around for the obvious purpose of making it a lie - that is, completely false to my principles.

Lets take a close look at your position.  You justify killing thousands of innocent civilians in your crusade to destroy tyranny by saying that there will be fewer deaths and less suffering in the future when the tyrant is gone.  That is altruistic.  You sacrifice them for the good of mankind.  Your argument is no different than a Nazi who wants to sacrifice a thousand or so individuals in a medical experiment that will further science and in the end result in saving many more lives than were sacrificed.  Those lives aren't yours to sacrifice.

Here is a deal for you.  I will gather together enough money to guarantee the saving of the lives of, say, 3 children who are in a refugee camp in Africa.  Children who will certainly die without intervention that only that money will bring.  The money will go into an escrow account to guarantee it will be used to give life to the kids.  The kids will be chosen such that their life depends upon this.  The only catch is that you agree to kill yourself as the condition of the escrow actions being triggered.  Now this ensures a greater number of people alive and it does it without killing anyone against their will (suicide being voluntary).  A nice altruistic plan.

You have said that I am grossly immoral for tolerating injustice (though inaction).  That is total crap - there isn't even a semblence of reason in that statement.  I could say to you that if you haven't given all the money you can spare to support cancer research that you are intolerant of human suffering and condeming people to painful deaths.  You'd better check your premises because you are running on high octane altruism.  You are claiming that anyong that doesn't actively go find and attack evil, even at great cost, is immoral because the lives of people killed by someone else will then be on their heads!

I point out that it is wrong to kill thousands of innocent people unless it is the result of actions taken to defend yourself against a life threatening attack - a very straight-forward Objectivist position.  You accuse me of tolerating, sanctioning and encouraging injustice and unimaginable cruelty - of depraved indifference!  You try to make me guilty of the actions taken by tyrants!

Here is the bottom line, John.  You are arguing for killing people in support of an altruist plan whose only justification is your magical accounting sheet of lives saved in a future you claim to know.  And those who argue in favor of Objectivist principles you brand as immoral and cruel.


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Post 87

Friday, March 30, 2007 - 9:31amSanction this postReply
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Michael Dickey, your post shows the same lack of reason and the same lack of morality as Johns. 

1) People are NOT guilty for killings commited by others.  Neither you nor I are guilty for the people killed by dictators - any claim to the contrary is not related to Objectivist morality.

2) You advocate killing thousands of innocent civilians even if we are not under imminent threat of a serious attack. Therefore you can't be acting in self-defense and are therefore advocating murder.

4) Your proposed bloody, military crusades are dressed up as an altruistic plan when you attempt to justify them by saying it will save lives in the future. 

5) You behave despicably when you accuse anyone that points out Objectivist objections to your illconcieved plans as sanctioning and encouraging cruelty.

6) How bizarre that you would attempt to use the standard of man's life to condem me for suggesting that it is not right to kill thousands of innocent individuals when it is not a case of self-defence. 

What the hell are you doing in an Objectivist forum? 


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Post 88

Friday, March 30, 2007 - 11:18amSanction this postReply
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Steve Wolfer, your post shows the same lack of reason that most of the posts of Isolationist Libertarians do.

1) I never said anyone besides the obvious was 'guilty' for the people killed by dictators. Stop attributing moral claims I have not made to me, it shows a tremendous lack of intellectual honesty on your part and only facilitates me losing all respect for you. Shall I take my ball and go home?

2) I do not advocate killing any innocent civilians, and your idea of "imminent threat" and "serious attack" are clearly different from mine. I have made pretty clear analogies as to the nature of imminent threat and serious attack and in my examples self defense is absolutely clear.

3 (where is your number 3? You cant even count, what are you doing on an objectivist forum!)

4) you propose a narrow minded short sighted bury your head in the sand attitude which pretends that we do not live in a globally economically and politically interconnected world. I am sure your isolationist attitude would work just fine in an underground self sustaining bunker of 1,000 people, but in the world where we all breathe the same air and travel the same oceans and fly the same skies, it is irrational and ignorant.

5) You behave despicably when you accuse anyone that points out objectivist objections to your ill concieved narrow minded 'morality' which sanctions and encourages cruelty. But hey, who cares about the rest of the world when you can sip your lattes and wax pseudophilosophically about the nature of your depraved indifference and ignorantly short sighted mentality.

6) How bizzare that you attempt to use the standard of man's life to defend a morality which cares nothing of mans life nor cares nothing about the long term rational self interest of life, civilization, technology, and science. How bizzare, what the Hell are you doing in a forum based on a philosophy of reason, long term rational self interest, with human life as the standard of morality, and is focused on living a succesfull life here on earth not in your imaginary self sustaining solipsistic underground bunker which is somehow completely cut off from the rest of the earth.

Never mind the murderous totatlitarian dictatorships bent on destroying the earth you live on and the goods of civilization, never mind the human hating orginizations which prefer to wipe all of humanity off the planet, never mind the global political, economic, and existential disasters which threaten the very existence of humanity which you know nothing of nor care to consider, never mind that all the famines, contagious diseases, and terrorist threats originate in one particular type of 'nation', never mind that placating these murderous morons distracts us from other real existential threats, and never mind that the richest, most militarily powerfull part of the world is also the freest and the ones that stands to lose the most by the promulgation of murderous tyrannies.

Never mind all that, you say, because in stopping those threats you *might* hurt someone who was put in the precarious position by the same murderous dictatorships you argued all along we should have never fought and should never fight unless there is a literal bullet flying at our heads. The simple fact that murderous dictatorships are so tolerated by the conglomeration of militarily powerful and wealthy free nations is the reason these pathetic hostage takers exist in the first place. Hey, as long as they don't step on your toes or fire a bullet at your head, no big deal, live and let live you say, right?

What exactly is a closet anarchist doing on an Objectivist forum?

Rational long term self interest is not a concept in the head of any isolationist libertarians, only alleged productive success at the expediency of that very moment.



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Post 89

Friday, March 30, 2007 - 12:42pmSanction this postReply
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Michael Dickey,

You obviously know nothing of my beliefs so I'll just state them.

I'm not a libertarian.  I won't use that term until it has a clear meaning and it doesn't now.
I'm not an anarchist - they are flat out wrong - my political beliefs are identical to Rand's.
You can call me an isolationist if that means I don't believe we should go to war with nations that don't threaten us.
I'm an Objectivist. 
I don't believe any nation should attack another unless they are attacked or threatened with attack.

I had said nothing to you or about your positions and didn't even know you existed until you posted message #54 where you called me an "isolationist libertarian" and misrepresented my position - which has always been the same as the position you stated at the bottom of that post where you said, 
Acting in self defense means rationally responding to a growing threat as early as the threat is reasonably clear and acting in a reasonable manner to deal the best possible blow against your enemy.
If you look at my post #44, I discussed the threat that allows a nation or an individual to respond with force.  The word "imminent" just means it is a real threat - not theoretical or way off in a distant future - it has a reasonable certainty. 

Then in post #56 you justified the United States partnership with Stalin that just showed you're grasp of history was a little shakey in that area and were embaressed by Aaron.

Then, out of the blue, in post #85, referring to me, you say 
...you have no ability to distinguish between your claimed morality and depraved indifference.
and again referring to me, you say,
When you advocate a position which tolerates and implicitly sanctions and encourages cruelty you do not deserve any respect from any rational human being who holds life as a standard of value
But I don't sanction or encourage cruelty - I just take the same position Rand and many, if not most Objectivists take - A nation doesn't go to war until they are faced with a serious threat of attack.

I've gone back and read over what you've written in this thread and then what I wrote in post #87.  I apologise right here and now for statements that you advocate killing innocent civilians and that you propose bloody crusades - I said that because you were ferocious in your defense of John Armaos who was, and is, taking those positions and because you were attacking me and misrepresenting my position.  I should have read your posts before I wrote what I did in #87.

I am apologising mostly because of your statement I quoted above (the one about "Acting in self defense means...")  I assume that your quote means you would NOT have gone to war in Vietnam since they were not a threat to us.  But you would go to war with Iran since they are theatening us with nuclear attack in the near future.  If that is so, then we agree on the principle and its application because those are the positions I hold.

I have made the apology public here rather than in an email, but it doesn't mean I have any warm or friendly feelings towards you.  I think you are reckless in your use of words and I don't like you.  But that doesn't mean I want to be the kind of person that makes false accusations just because I'm angry.

You still need to stand responsible for your attacks on me and the blatant misrepresentations and mislabeling of my positions. 



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Post 90

Friday, March 30, 2007 - 5:37pmSanction this postReply
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If anyone doubts the striking ideological similarities of fervent right-wing war crusaders and the left-wing big state crusaders, please read through the justifications used by Mr. Aramos and Mr. Dickey for non-defensive war. Reduced to essentials, their argument holds that the misfortunes of other people constitute a blank check to be paid by anyone they decide ought to pay it. If some do not wish to be charged with this payment, such reluctance is both morally reprehensible and irrelevant to larger considerations of real world politics. This is identical to the altruist rationalizations used by big state utopians in their pursuit of "social justice", socialism, and red environmentalism.

Another similarity to the authoritarian left is great fluency in the art of personal slander and mud slinging. Like partisans of the left, these right wing romanticizsers of war don't hesitate to assault viciously and personally those whose arguments they cannot refute or facts they don't like. They hurl gratuitous insults, they denegrate motives, they psychologize. I have noticed that this hate mail almost always flows in one direction, from these war romanticizeers to anyone who challanes their thinking. I sometimes wonder, "Do these people really want to figure out what is true and factual?"

There is a logical problem with the idea that someone has an ethical obligation to provide for another, aside from moral considerations about generosity or helping someone in an emergency. This problem applies to both altruistic appeals by the left for welfare programs, and to altruistic appeals by the right for non-defensive war.

The left argues that one should properly be forced to support, say, public education; not only because "we owe it to the kids", but because of "social synergy"--the idea that everyone benefits from the progress that public education provides. But Randian thinkers have pointed out that the moral value of charity or public assistance is logically subordinate to the moral value of productivity. This follows from the fact that one must first be productive before one can have anything to donate to charity. Therefore, productivity should not be coercively sacrificed to public assistance.

Right wing war romanticists argue that one should properly be forced to support foreign "wars of liberation", not only because we owe it to other people to save them from oppression, but again because of social synergy--the world will supposedly be a safer place for everyone if dictators get toppled. However, those who are said to be morally obligated to fight wars of liberation, Americans in this case, could not rescue anyone abroad if they themselves were enslaved. So it follows logically that the moral value of liberating other people is subordinate to the moral value of Americans securing their own freedom. 

I'm not arguing that Americans are not capable of toppling some dictators, such as Noriega or Hussein or Hitler. I am arguing that securing our own freedom logically precedes the moral importance of freeing someone else. Obviously, we face a great intellectual battle right here in the United States to turn the tide away from nihilism and socialism, toward respect for reason, individual rights, and capitalism. If we could succeed in this great undertaking, America would serve as a beacon of liberty and hope to all the oppressed of the world. We would achieve far more as a living example of the power of reason and the benevolence of capitalism, then we will ever accomplish by drafting Americans into foreign wars of "liberation."


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Post 91

Friday, March 30, 2007 - 8:51pmSanction this postReply
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Wrestling mit Schweinen

A certain lunatic here said: "After Dunkirk, Hitler again appealed to Churchill for a negotiated peace, and pressed his appeal through private diplomatic overtures through Sweden, the US and the Vatican. But Churchill refused, for his object was not to save the British navy and preserve the Empire, but to destroy Hitler and reconquer the Continent."

Yet people keep debating this man in good faith? What exactly is the meaning of the word "reconquer"? Are we to understand that until 1939, Europe was a British possession? Are we to forget that every treaty Hitler entered into he broke? Was Churchill unaware of this fact? Had not Hitler declared in writing his manifesto of world-domination by the Volk? Hitler's well-advertised intentions for England were to have a puppet-state ruled by a reinstated admirer of his, the abdicated Duke of Windsor, restored as the monarch of a fascist Teutonic dependency - not just to be left alone on the continent to murder every Jew, Gypsy, Catholic, Slav, Freemason, homo, congenital abnormal, and freethinker he could get his hands on.

I stopped debating Steve when he had the decency to admit his definitions of aggression and war, definitions which do not correspond to the Objectivist definitions. But the person who made the above quote continues to cast absurd aspersions ("crusaders") and is unwilling even to see reality, let alone have the decency to admit it.

I don't know the age of all the posters on this site, but WWII is closer to the day in 1968 when I was born than is the present, and the facts of WWII are not some foggy reconstruction open to interpretation, and neither are the facts in Mesopotamia, Palesine and Persia today.

I'd suggest that it's time to stop debating with this fraud who has been afraid to answer a single one of my challenges on this thread. Perhaps one can have an honest debate on a strategy for the future, granted one recognizes that jihad means war. But without rational shared premisses it only debases the currency to keep mixing with such a counterfeit.

Ted Keer (The image is from www.historyplace.com)

(Edited by Ted Keer
on 3/31, 9:58am)


Post 92

Friday, March 30, 2007 - 9:11pmSanction this postReply
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But without rational shared premisses it only debases the currency to keep mixing with such a counterfeit.

And your Manifest Destiny is as counterfeit as any.....


Post 93

Friday, March 30, 2007 - 10:15pmSanction this postReply
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Ted

In Post #46 you said that we had different definitions of war:
Since I hold that a state of war exists when one state attacks or violates a ceasefire with another whether the other admits it or not, I hold that GWB was required by his oath to recognize reality and respond.
That is NOT an Objectivist definition of war - it is simply your description of your view of the war in Iraq.
and you said,
Since, as I said, I have no intent of defending Bush, and you and I hold different concepts of war (yours, of course, being wrong [smiley]) I am otherwise happy to leave the thread.

Now you return to the thread and say,
I stopped debating Steve when he had the decency to admit his definitions of aggression and war, definitions which do not correspond to the Objectivist definitions.
Untrue!  My definitions of aggression and war are NOT out of line with anything in Objectivism and I have admitted no such thing!
 
----------------------------

I'm saddened by the lack of civility shown on many of the posts on this thread.  You say
I'd suggest that it's time to stop debating with this fraud who has been afraid to answer a single one of my challenges on this thread.
Nothing Mark has said warrants that kind of harsh attack and it obviously just makes it much less likely that an honest debate can occur.

----------------------------
Robert,

I often enjoy your short, pithy replies.  I wish I were better at stating things as concisely.  But I also have to admit that sometimes I don't understand what you mean.  This is one of those occasions.


Post 94

Friday, March 30, 2007 - 10:40pmSanction this postReply
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Ye don’t know?…a snipingness be easier than makingednesses of cogent arguments, tho not as easy as avoiding all debatings.

Post 95

Friday, March 30, 2007 - 10:56pmSanction this postReply
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Ye don't say.... It's pleased I be at hearing that.

Thanks, Jon


Post 96

Friday, March 30, 2007 - 11:21pmSanction this postReply
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Ye got it, Steve!

Now don’t respond to any of the responses. Instead, wait for a few days and then come back again, making clear who you agree with but offering nothing to the discussion, maybe even insult the intelligences of those ye be in disagreementiveness with.

(Oh shit, Phil Coates is going to lecture me about this.)


Post 97

Saturday, March 31, 2007 - 12:38amSanction this postReply
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My view is that much of the disagreement revolves around the conception of “imminent threat” held by each side in this debate, as well as the practicality of minding one’s own business amid the 21st century reality of intercontinental ballistic and nuclear technology, (as well as the precise value of Rand’s opinions on geo-strategic issues.)

As Steve points out, there is justification for going after Iran, Syria and Saudi Arabia. My view is that the Administration chose to go into Iraq because that’s a good place to stand and keep a boot on Iran, Syria and Saudi Arabia. Why haven’t we advanced yet? Because the administration is not as war-hungry as it could and should be.

I think the WWII revisionists fail to distinguish between what was going to happen anyway and what happened because we acted. Consider if the Japanese had never attacked us and showed no sign of attack being imminent. Then, as Steve and Mark would have it, we would not have touched them.

Likewise, they would have had us stay out of Europe, as well. Rand imagined that Hitler and Stalin would have decimated each other and the free world would have been free of both of them in the end. But what if Hitler had gone east instead of invading France? As Steve and Mark would have it, France would have to stay out, as would Britain, and of course, the U.S. A strong argument can be made that Hitler would have consumed the USSR in that instance. (So why didn’t he do it that way? Because he had the good sense to know that Britain and the U.S. was not run by men who think the way Steve and Mark do! He felt he had to neutralize any possible immediate opposition from his west before he could turn east.) Had he absorbed Russia, he could well have accomplished the unification of Europe that Napoleon had dreamed of.

But Britain could still stop him, you say? No, no, no. Britain hasn’t been attacked yet, you see. And as Mark pointed out, Hitler was very horny for a peace treaty with Britain. So we assume she signed one—and, well, there is no imminent threat to her, as Hitler is still her peace partner at this point. Hitler completes his control of the middle-east oil fields without really even trying as there is no force to stop him and his Jew-exterminating credentials impress the Arabs so much. (In historical fact, the British were there trying to stop him, but remember this is a thought experiment run by Steve and Mark, so Britain had no business “foreign-adventuring” there, so they are not there.)

Meanwhile, Japan has been leaving the U.S alone, indeed their operations are thousands of miles from our shores. She has coastal China, Taiwan, Hong Kong, Singapore, Korea, the Philippines, etc. No force capable of checking her advance existed. Add Australia and Zealand to the Empire.

Now imagine how the last fifty years would have played out.


Post 98

Saturday, March 31, 2007 - 1:03amSanction this postReply
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Jon,

I just couldn't stay away.  But I'll make it short. 

I agree that the concept of  "imminent threat" should be chewed on.

I'm really not that interested in debating history.  It has been Mark who is putting forth theories on WWII.  Not me.  My arguments have only been about the moral issue when do you go to war.

If you spend a lot of time doing history what-ifs, you're likely to start using pragmatic evaluations where moral standards are needed .


Post 99

Saturday, March 31, 2007 - 1:15amSanction this postReply
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“I'm really not that interested in debating history. It has been Mark who is putting forth theories on WWII. Not me. My arguments have only been about the moral issue when do you go to war.”

Fair enough. Man’s history is a good grounding for those arguments. It is illuminating to ask what would have happened if this or that criteria for going to war were applied to this or that historical situation.


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