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Post 20

Tuesday, June 15, 2010 - 9:24pmSanction this postReply
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I have a theory... untested, and really not important enough to test.

It is that idiot theories, like anarchy, will arise in direct proportion to the degree of physical support and comfort provided by others. It is like this. In the warm womb of a college setting (as an example), probably with someone else paying tuition, in a city where others have wrestled the comforts of shelter, food and convenience from reality, and where a government pays teachers not fit to earn a living in a market demanding value for pay, it is easier to entertain ideas that reality-based living would tear to shreds.

The founding fathers were of a generation far too close to the soil, too aware of what it takes to build a shelter, too aware of what it takes to provide sustenance. Their minds were more attuned to reality. I suspect that simple explanation would account for far fewer anarchists per 100,000 of population.



Post 21

Tuesday, June 15, 2010 - 9:30pmSanction this postReply
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> They, poor pitiful creatures, lacked the insight and wisdom of a J. Riggenbach and foolishly (at best, more likely maliciously) believed that government is needed to protect freedom. [Jeff P]

Sorry, Jeff, we cross-posted. Yes, that statement [I realized you meant it as a parody after I read it a second time] sounds eerily like JR's writing style (or that of George Smith in some moods), laden with put-downs, personal attacks, and delicate insinuations about someone's character.

They -- and the lefties and left-libertarians -- have another favorite trick: They like to pretend that they are world-class scholars in whatever topic they are debating history, literature, political science, anthropology) and anyone who argues with them is no scholar, and hasn't read seven books by expert X. Argument from authority; argument from intimidation.

I actually used to be quite friendly with Jeff R. and his wife in San Francisco where we both lived. But since he's begun steadily for the last six months [over on Objectivist Living] sliming me, insulting me, saying I'm a yahoo know-nothing who likes to preen in front of the mirror spouting nonsense, questioning my honesty, etc...that has gone away and I want nothing further to do with him on any level.

More than anyone else lately, he and George H. Smith - in their sleazy debating style that they've helped popularize over on OL - have helped me identify (and recall from college battles) not just the left-influenced content but the method that I just posted on.

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Post 22

Tuesday, June 15, 2010 - 9:48pmSanction this postReply
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> in a city where others have wrestled the comforts of shelter, food and convenience from reality..it is easier to entertain ideas that reality-based living would tear to shreds. The founding fathers were of a generation far too close to the soil...I suspect that simple explanation would account for far fewer anarchists per 100,000 of population. [Steve W]

I agree. I remember reading some floating, bizarre anarcho-capitalist idea when I had been a New York City boy, experiencing those gritty streets and their crime for a few years. I think it was something fatuous by David Friedman (or maybe Roy Childs or Morris Tanenbaum or Murray Rothbard) to the effect that you don't need a massive police presence or detectives or the legal power to investigate crimes and get testimony under anarchism because most people wouldn't steal or commit crimes because they know they would suffer loss of reputation, would be ostracized, and no one would trade with them.

I remember having a huge laugh at this out of touch yuppie academic intellectual. I pictured a hooded and anonymous (maybe even masked) teenage mugger wearing what the NY cops used to call 'felony shoes' speedily popping down a subway entrance at Broadway and 125th after he'd just stolen a purse only to emerge miles away in another borough.

I imagine myself interviewing the guy years later:

"Yeah I was stealing to support my cocaine habit. I was real concerned that somebody psychic years later would know I was pulling the robbery and they wouldn't have been willing to be my pusher or hire me as a pimp because of it. Had I only lived under anarcho-capitalism and read David Friedman in the crack house, I woulda-coulda-shoulda gone straight. Let that be a lesson to me about my reputation: I'll never get into Harvard now."

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Post 23

Wednesday, June 16, 2010 - 2:15pmSanction this postReply
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Philip Coates once wrote: I'm trying to sketch out the ideological causes and the ideological strains of what I'm calling the left-libertarians.

Several questions:

1. Is the above a good description of a fracture line among pro-freedom, anti-initiation of force, free market ideologies? 2. Who are the major LL's? 3. What are their major arguments? 4. Can parallels to leftist ideology, leftist history, leftist political analysis be traced?





Are you any closer on that, or have we halted at your personal problems with Jeff Riggenbach?  (Or was that really the subject all along?)

Myself, I donate to causes.  This year (as in the past) it is to Doctors without Borders, and Amnesty International.  Two years ago and last year it was the Southern Poverty Law Center.  Before that, it was Mises.Org and the SPLC. Between them the USO and DAV.  And so on.  So, Mises.Org has me on their mailing lists.  As I said, I just finished a few degrees and I had both undergraduate and graduate classes in economics.  Von Mises and Marx are both marginalized (literally) in the undergrad textbooks, with the center belonging to Friedman with acknowledgement of Keynes accompanying doubt about Keynes.  Friedman owns the center.  But Mises is known.  Thus Mises.Org is a viable entity for those who care to pursue avenues in economics, such as Hayek, Friedman and Mises .... and Rothbard.

But I do not see what you seem to in this "left libertarianism" except as if you go to Marxists.Org and places like that you can find syndicalists, Bakuninists and so on.  You seem to think that criticism of American imperialism is "leftwing."  Indeed, they do, but they do not own the center there.  From my perspective and generation and family of origin, the Republicans are isolationists who put America first and then along came these New Dealers -- now we call them "neo conservatives" -- who think that we protect America by attacking our enemies.  That is a paradigm of foreign policy,not a consequence of economic philosophy.  And granted, in a world of warring nations, it is compelling.

I am not going to put foward the market paradigm here. You have heard it before.  Only, please, if you honestly care, read what I have written here under Dissent about the actual operation of real world market entities in defense and adjudication.  It is at least one route out of Medieval Iceland.  That said, I would like to point out for the record that your memory of "Morris Tannehill" is necessarily limited by your own experience.

You seem to grasp Ayn Rand (not Frank O'Connor or Nathaniel Branden) as the originator of Objectivism.  I assure you, Linda Tannehill was the author of The Market for Liberty.  Morris Tannehill was a former evangelical minister and professional salesman. Linda Tannehill was literally self-educated ("homeschooled" we would say today).  She tested into Michigan State University where she completed a master's degree in education.  She discovered Atlas Shrugged and Ayn Rand and brought them to Morris, arguing for the rightness and the reason.  Once he was converted, he was an active advocate.  As they met other libertarians, such as Bill Bradford -- later the founder of Liberty Magazine -- and Skye d'Aureous and Natalie Hall (now known by their vitamin monikers), Linda and Morris came to see the full range of potentials in a complete capitalism.  However, their vocabulary was limited by their experiences.

I am currently reading The Structure of Scientific Revolutions by Thomas Kuhn.  I read it 35 years ago; and everyone knows the thesis now.  I just wanted to read again more closely for myself, as I investigate scientific fraud and misconduct in research.  My bachelor's is in criminology.  That is why I understand more about market services in defense and adjudication in our globalist/capitalist society.  I left Medieval Iceland a long time ago.  My master's in social science came by concentration in global and transnational crime.  Along the way, one of my professors said off hand a couple of times that 20% of the goods and services in society have no clear title.   We have a lot of "stuff" sloshing about the economy.  The point of that is that most people are mostly honest, but we tolerate a wider margin of nominal dishonesty than could the "anarcho-Objectivist" moralists.  Relative to Kuhn's thesis, they were abandoning the old paradigm, but had not left behind the old vocabulary, just as Robert Boyle's use of the word "element" was different from Aristotle's.   The "anarcho-Objectivists" wanted to sketch a moral society according to their understanding of Objectivist morality.  They could not accept widespread yet minimal corruption.  And neither can the police or the minarchist Objectivists.  

(You do not have to be a victim.  You can even find reparation and restoration.    But that is another discussion, entirely.)

Sorry to take you so far afield from arguing with Jeff Riggenbach, but after sleeping on this and thinking about it all day, I decided to set some of the records straight.

(Edited by Michael E. Marotta on 6/16, 2:48pm)


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Post 24

Thursday, June 17, 2010 - 5:21amSanction this postReply
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> Are you any closer on [your list of initial questions], or have we halted at your personal problems with Jeff Riggenbach? (Or was that really the subject all along?)....Sorry to take you so far afield from arguing with Jeff Riggenbach [Michael M]

> I'm trying to sketch out the ideological causes and the ideological strains of what I'm calling the left-libertarians. Several questions: 1. Is the above a good description of a fracture line among pro-freedom, anti-initiation of force, free market ideologies? 2. Who are the major LL's? 3. What are their major arguments? 4. Can parallels to leftist ideology, leftist history, leftist political analysis be traced? [Phil Coates, Post 0]

Michael, a main purpose of my thread was to get some answers from others to my four questions. I would like to have gotten much more detailed response especially to 2,3, and 4, which is one reason why in my view the thread has sputtered a bit.

The reason I don't try to exclusively answer them myself is that my experience with LL's is limited, and I don't always start a thread just to hear my own posts. (In fact, I will often drop one instead of going on to post ten more times if I'm not getting detailed on-target responses or ongoing dialogue.)

The reason why my personal experience with Jeff R is relevant should be clear from the post where I discussed both content and method. I don't know Roy Childs or Justin Raimondo and haven't seen their quotes or writings in enough detail to make them the objects of my dissection instead of Jeff R. The reason I go into detail about his book and what is wrong with some of his reasoning is it happens to be a case where I have access to detailed quotes and positions from an LL. Do you think the points I made in response or in refutation to the 'blackwashing' of America are false? If so, post why in some detail.

> You seem to think that criticism of American imperialism is "leftwing."

Did you not observe this in college or even high school, the liberal press, the academics? It comes from the left - the marxists, not from the conservatives, who are more likely to be undiscriminating in their support of American foreign policy. As far as someone who tries to downplay every abuse in American history is concerned, it seems less widespread in the field of history than Riggenbach alleges in his quotes.

Joe M, as you've read his entire 'revisionism' book, does Riggenbach document well with a number of examples his claim that the trend in the field of history has been those who 'whitewash' America's flaws?

> ...Medieval Iceland...[See] "The Market for Liberty"...read what I have written here under Dissent about the actual operation of real world market entities in defense and adjudication.

Tactics and Responses: I am tired of the tactic of not responding (carefully and fully) to a specific situation such as the one I gave about the mugger in NYC in an unpoliced, anarcho-capitalistic society [Post #22, immediately above] and instead saying, go read or hunt through an entire thread or (worse) an entire book (Tannehill) or the entire history of an obscure island backwater. I've observed lefties (and often left-leaning libertarians [ I should have called them LLL's, instead of LL's] who love this fallacious tactic, especially when defending the practicality of the absence of a state.

Classic formulation of argument from intimidation: "Oh it's already been refuted [or proved] somewhere else, so I don't have to answer. You obviously haven't read obscure expert X who definitively proved anarchism works for all time. And, no, I can't or won't quote a paragraph where his strongest refutation lies. You're no scholar -- since you haven't read what I want you to before I will answer your devastating argument. Come back after you've read that, and I'll give you some more reading to do."






(Edited by Philip Coates on 6/17, 6:02am)


Post 25

Thursday, June 17, 2010 - 7:43amSanction this postReply
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"Joe M, as you've read his entire 'revisionism' book, does Riggenbach document well with a number of examples his claim that the trend in the field of history has been those who 'whitewash' America's flaws?"

Phil, I 'm not going to be getting deeply involved in this thread; the "heads up" was mainly that, an FYI for your thread. (Nothing personal, other priorities to attend to.)

(Edited by Joe Maurone on 6/17, 7:44am)


Post 26

Thursday, June 17, 2010 - 2:16pmSanction this postReply
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  • 1. Is the above a good description of a fracture line among pro-freedom, anti-initiation of force, free market ideologies?
  • 2. Who are the major LL's?
  • 3. What are their major arguments?
  • 4. Can parallels to leftist ideology, leftist history, leftist political analysis be traced?
Apparently, we will have to wait for Left-Leaning Libertarians: Blackwashing or Enlightenment? by Philip Coates (in preparation).  You seem way out in front on this.  No one else comes close to a formulation.  Considering the extreme capitalism of The Mises Institute and Liberty magazine, perhaps some definitions are in order, as merely criticizing American foreign policy ("blackwashing") may be the essential distingushing characteristic.
Did you not observe this in college or even high school, the liberal press, the academics? It comes from the left - the marxists, not from the conservatives, who are more likely to be undiscriminating in their support of American foreign policy.
Well, yes, in that being 60 years of age, my experience began with AuH2O in 64. How things are now, as I said, is that the Marxists are besieged by the postmodernists.  And yes, "conservatives" (so-called) are the ones who argue for the wars that the "liberals" start.  Many conservatives denounced the Presidents Bushes as globalist Bilderberger Rockefeller Council on Foreign Relations agents. 

But, now, again, from recent classroom experience, the progressives are the ones demanding that nation states take back their resources and assert their authority over the globalist multi-national corporations.  Realize also, that Jeff and the others, we are all old men.  So, your Left-Leaning Lbertarians may be as irrelevant as bra-burning feminists. 

As far as someone who tries to downplay every abuse in American history is concerned, it seems less widespread in the field of history than Riggenbach alleges in his quotes.

Ayn Rand's "Horror File" had a specific purpose, to demonstrate (or remind) that the bizarre hyperboles spoken by the villains in Atlas Shrugged were not her invention, but her observation.  Beyond that, though, simply quoting every idiot who wrote a book proves nothing either way.  Suffering through a few more minutes of Glenn Beck I watched him trot out an "adjunct professor from Harvard."  Well, that sound nice, "adjunct."  But we know that it means that he was hired with no intention of keeping him around.  He's a temp.  So, what is proved by having him speak, except to lend weight to some point that Glenn Beck wished to make.  There might be 25 significant historians at the level of Whitfield and LaFeber.  Quoting them to show statistical correlations might be interesting, but, only to other consensus professors.  In my graduate class in US Foreign Policy, I wanted to read and review William Colby's book on Vietnam, but that was not allowed, Colby not being a "serious historian" -- only a CIA agent in Vietnam who rose to head of the CIA, so what would he know?  So, I have to agree, that generally professional historians, i.e., university history professors, do not whitewash American foreign policy.
> ...Medieval Iceland...[See] "The Market for Liberty"...read what I have written here under Dissent about the actual operation of real world market entities in defense and adjudication.

Tactics and Responses: I am tired of the tactic of not responding (carefully and fully) to a specific situation such as the one I gave about the mugger in NYC in an unpoliced, anarcho-capitalistic society [Post #22, immediately above] and instead saying, go read or hunt through an entire thread or (worse)  ...  [lefties and LLL's] love this fallacious tactic... 
Sadly, the last time it was pulled on me, the perp was Bob Bidinotto, whom I regarded then as a serious criminologist based on his articles for Reader's Digest and his book, "Criminal Justice?"  He told me that he already defeated Roderick Long on Medieval Iceland and I should read his website because he was not going to repeat himself for me.

... which could be a valid point... I was not offering him money in return for his effort, just as you are not offering me money for mine. 

I will respond, though by saying that statistically valid studies by criminologists such as Sykes and Matza suggest that delinquents do know the standards of society and do care about how they are perceived.  That was later supported by Steven Levitt's sociology research as reported in his classic Freakonomics. 
 
Also, if you read what I wrote directly above, I did point in the right direction, but let me make it clearer:  The "anarcho-Objectivists" attempted to widen to society in general the morality of business.  If Objectivism, rather than Christianity, were the dominant philosophy, then, yes, many of their hypothetical cases would be valid: cirminals would be rare.  It is a statistically validated fact that in retail, about 37% of your losses are from customers, about 47% are from employees, about 10% is mere shrinkage and error; and the balance is being ripped off by your suppliers.  That last is the smallest wedge of the pie because business is based on trust.  Thus, the "anarcho-Objectivist" claim that in a world of business ethics rather than altruism, crime would be greatly lessened as trust is raised.

As I said above, here and now in the real world, we put up with much more.  Ever see new Nikes in the box at a flea market?  Anytime you see new in the box goods for sale outside of a normal retail venue, I assure you that they were likely stolen off a railroad boxcar in a switchyard or less often from a truck at rest stop.  (Wanna buy a watch?)

I have degrees.  I have experience.  I am happy to help.  You have problem?  I am for hire.  Knowing the real problems, I have real solutions that do not involve police reports and court appearances.  Click on my name and read my bio.


Post 27

Friday, June 18, 2010 - 10:56pmSanction this postReply
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Liberal and intuitive term. Through social learning and relativism The impact of the adverb liberal has demonstrated the ability to incite and endear many passionate ideals. To utilize the word politically implies manipulation. To utilize the word academically implies that one is recording the events of observation.

Post 28

Wednesday, March 30, 2011 - 3:31pmSanction this postReply
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>> I assure you, Linda Tannehill was the author of The Market for Liberty. Morris Tannehill was a former evangelical minister and professional salesman. <<

You may be overstating it. I knew them both while the book was being written, and there was no doubt that Morris was active in its composition. In particular, it seemed to me at the time that he was the one who labored over the definitions.

Nevertheless, I have often supposed that Linda was the primary author of TMFL, and that Morris was the primary author of the pamphlet "Liberty Via the Market." I based that supposition on the difference in writing styles. LVTM corresponded more nearly to the style in the letters I received from Morris.


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