Teresa, you wrote:
I'm trying to figure out why Joel C. would defend something even he claims no one can understand.
Notice you won't be able to include an actual quote of mine in where I wrote that "no one can understand."
At the end of post #11, I stated the following:
1) We know that to take translations literally is almost always wrong --the original Bible is not in English, but in Hebrew. 2) Additionally, your [Ed's and John Armaos'] extra-contextual quotation is even more misguided, e.g., do you know a thing about the Midianites and their war against the Israelites?
Point 1 involves: to know the original meaning, you need to ask the view of someone with the required expertise in Biblical Hebrew and the Oral Torah.
Point 2 means: context, context, context.
Point 1 & 2 can be satisfied by asking information to the right individuals (in example, you can ask questions in this website), and then think about it, of course using the tools of reason, always leaving prejudice apart. In example, from an authorized rabbi:
"The war against Midian teaches that there is no forgiveness for those enemies of Israel who drive a wedge between them and their Father in Heaven. It also teaches Israel not to glory in war, but to prefer peace. And when Israel must fight, it must pursue a course of war that will lead to the fewest casualties on both sides."
Related to what I said in post #3 that "Founding America, the Pioneers acted according to their ideals, which included freedom because human freedom is a central Biblical concept", the most notorious Biblical narrative of spiritual freedom and physical liberation from slavery is the history of Pesach --Passover. (In Hebrew, Egypt is spelled "Mitzraim", which (also) means narrowness or emptiness: real freedom is achieved through pursuing the meaningful life.)
Joel Català
ADDENDA: I am no Torah expert at all, so I currently have no conclusive answer to your questions about "murder", "slavery", and "rape" (of Midianites.) However, according to my background knowledge and recent search on the issue, and with a high probability of being not correct, here you have my temptative answers to your points on "slavery", "rape", and "murder" (of Midianites):
1) About context: there was a war between the Midianites and the Israelites. The Midianites where the Nazis of the time. They already knew that they were occuping land property of the Israelites, and bent to their destruction. The Midianites acted as terrorists. (It appears that they were in cahoots with the Moabites, who practiced human sacrifice.)
2) Up to my knowledge, according to the Torah, "murder" is always prohibited, but killing the enemy is a duty when acting in self-defense and when combating evil. (For a thorough perspective on the Jewish view of self-defense, see this scholarly PDF article.)
3) In contemporary terminology, those Midianite "slaves" captured in times of war today would amount perhaps "prisoneers of war" being placed under forced labor.
4) It seems "rape" indeed is the literal word of the Written Torah. According to Oral Torah experts --keep in mind that the Oral Torah is a 95% of the Torah--, the actual meaning of the text does not condone actual rape. On the contrary, according to experts, in particular cases, rapists can even be forfeiting their right to life. (Edited by Joel Català on 6/12, 12:57pm)
(Edited by Joel Català on 6/13, 3:32am)
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