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Wednesday, October 10, 2012 - 12:08amSanction this postReply
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Some of this is a change in generations - like it or not, that is the source of the fastest change in a societies beliefs. Some of this is the strongly secular academic environment that is purposefully working to change societies beliefs. Some of this may arise out of an evolution of human psychology - we feel less of a sense of duty as such - to God, Church, tradition, State, or the older generation.

And some of it is, as Michael suggested, a new enlightenment - a evolution of ideas. After all, how long, in a society with jet planes, computers, and modern medicine can people take scripture as a more accurate description of the universe than science?

It is a very messy transition. We have a somewhat new phenomena with the Born-again and Evangelicals. But I suspect that is a frantic, cultural backlash to the diminished influence of religion and the psychological need to have a morality. The longer trend is more likely to be a continued loss of influence of religion no matter what the Born-agains might do.

We can all be happy with the diminishing authority of church which demands faith instead of reason, mysticism instead of faith, and sacrifice instead of self-interest.

But it isn't all good. With the loss of traditional religion, we are also losing personal responsibility, recognition of the individual's capacity to choose, a benevolent sense of community based in common beliefs, the understanding that morality is real, universal, and required.

Many of these things would have been retained even without the traditional religious view, but not when they are being actively replaced by academia, by intellectuals, and by popular media. It's being replaced with the view that no one is responsible for their actions, we don't choose - we react based upon our conditioning, morality is relative and optional.

And into the vacuum formed by the diminishing religious dogma, comes the mess of the social sciences that appear designed to push relativism, social justice, and now the culture is yoked to sacrifice's mediated by the state. The new religion has a bit more reason and resembles science in a loose sort of way, but it is still far from being good for us.

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Wednesday, October 10, 2012 - 6:21amSanction this postReply
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Statistics hide facts. As Steve notes, some of it comes from one cause, some of it from another, and so on.  I credit Ayn Rand's works, but also Richard Dawkins, Carl Sagan, and Douglas Adams who allowed atheism to be popular and made it acceptable.  They came out of the closet, basically.  It is not something I admit to, at least not in public.
   
Also, I have to equivocate.  I mentioned this here before. Bryan Caplan of Yale blogs at Econlog, at the Online Library of Economics and Liberty.  He cited one of our least favorite people, Paul Krugman, who claimed that Keynesians can make the free market case more honestly than libertarians can put forward the reasons for central banking, fiscal and monetary management of the economy.  Caplan called for an Intellectual Turing Test.  Get a dozen or so from each side, let them be anonymous, then post essays in reply to questions, taking both sides of the issue.  Can you spot the fakers? 

His challenge was taken up by one of his students, Leah Librisco, who is an atheist engaged to be married to a Catholic. Her blog is called "Unequally Yoked" from a Biblical passage: Paul warned against marrying a disbeliever because you would be like an ox and an ass unequally yoked to the plow.  Anyway, I signed up. And I failed.  Both sides.  Both atheists and Christians claimed that I was an imposter.  So, if you need a label, I have none: I don't know what I am. I always thought that I was an atheist.  But I also think the Earth might be have been created and humans might be the work of superior beings.  And, ontologically, a supreme being(s) probably exist(s).  I hold that the universe was not created. Of course, I reject the claims that immortal prophets revealed eternal truths. 

Anyway...  We like to note the continued popularity of Ayn Rand's works, but too often seem to focus only on the libertarian politics which speak against government regulation of the market.  If that is all, then Objectivists and Libertarians would be equivalent.  Paul Ryan's furious backpedaling brought scorn, mostly from the left, while conservatives here and on other Objectivist sites touted his "objective virtues."  To me, as a politician, he lied.  He lied to the Objectivists when he spoke to the Atlas Society. Certainly, he did not say, "Oh, well, yes, I am still a believing and devout Catholic who rejects your atheist philosophy."  Politicians lie.  They tell you whatever they think you want to hear. We just excuse it when it is, indeed, what we want to hear.  Be that as it may...

In Night of January 16th for sure and perhaps also in The Fountainhead, when the heroine is required to take the witness stand at trial, she declares that she is an atheist and the judge overrules.  Until 1993, in eleven states atheists could not testify in court, serve on juries, or be elected to public office. Herb Silverman, a mathematics professor at the College of Charleston, was denied a notary commission because he is an atheist.  He appealed won; and all the state laws fell.  (Read about Herb Silverman 1993 here. Read about him 2012 here. )  Realize that after the Civil War, the Southern states re-entered the Union with new constitutions, modeled on Massachusetts and Pennsylvania both of which required profession of faith in a Supreme Being, as a condition of public office.  (That ties to another discussion here about "states rights" versus "federalism" and Ron Paul.)

(Edited by Michael E. Marotta on 10/10, 6:27am)


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