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Sunday, December 26, 2004 - 7:05amSanction this postReply
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In post #24 of "Are Civilians Guilty in Some Wars", John Pappas wrote:
In post #18 Michael Marotta makes a moral equivalency between the USA and Imperial Japan. He also states that the difference between us and our enemies during WWII was merely a difference of degree. I always wonder what kind of a human being could say such absurdities. It’s not often that I have a visceral response so severe that civility requires that I say nothing further. 
I apologize for being old.  I stopped following Objectivism for about 20 years after the Rand-Branden split. I read Judgment Day and The Passion of Ayn Rand.  I discovered some of Dr. David Kelley's works about ten years ago, but never bothered with why he split with Dr. Leonard Peikoff, if that is what happened.  Along the way, I bought other books by Ayn Rand (Romantic Manifesto, for instance).  I was happy to find The Passion of Ayn Rand movie on videotape a couple of years ago and last year I found The Ayn Rand Lexicon used at a good price.  All of that is to say that I am not hep to the hotcat lingo these days and I have no idea what "moral equivalency" is supposed to mean. (It is not in the Lexicon.) 
 
Is it: The fallacy of moral equivalency entails the dropping of context when evaluating the actions of two volitional entities.
 
Or is it: The fallacy of moral equivalency is the attempt to withdraw part of a moral sanction or to grant a partial moral sanction, which is impossible because moral sanctions are absolutes.
 
Or is it something else?


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Sunday, December 26, 2004 - 7:47amSanction this postReply
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Marotta,

I interpreted 'moral equivalency' as 'a claim that two actions/events/things are morally the same.' I think the quote is suggesting that you think the US's activity in WWII is the same as the US's enemy's activities in WWII, in terms of their moral goodness/badness. And I'm guessing that the person quoted is pissed at you for casting the US in such bad company. <shrug>

Jordan


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