| | The author starts with the bad assumption that 'Conservative' and 'Liberal' are fundamental categories that cover all varieties of political thought applicable in this context.
Trying to push Ayn Rand into the conservative category as if that were necessary because she somehow doesn't fit in the liberal category is a mistake. I found the reasoning very fuzzy.
He states that Conservatives love Rand. That is silly - some love her, some don't even know her, and some hate her with a passion.
He says, "...there’s also a streak in Ayn Rand that is very right-wing and explains in part why, despite her atheism and despite the obviously anti-conservative elements of her thought, nonetheless there are deeper elements that are very appealing to the conservative mind. Those are, firstly, her absolutism and secondly, her attempt to ground the case for liberty in nature."
He refers to "deeper elements that are appealing to the conservative mind" - the "conservative mind?" Give me a break! He needs to define and justify the concept "conservative mind" before that argument makes any sense. Her absolutism is a reasoned position that contrasts with altruistic or low self-esteem positions that value or use large doses of uncertainty or humility.
"Reality is an absolute, existence is an absolute, a speck of dust is an absolute and so is a human life. Whether you live or die is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your bread or see it vanish into a looter’s stomach, is an absolute. *** “There are no absolutes,” they chatter, blanking out the fact that they are uttering an absolute."
And she grounds the case for man's liberty in the the nature of man and the requirements of his life. It has to come from there, or from some mystical source, like the concept of God, or from government - Did I miss anything there? Where else would one go to derive rights?
The author doesn't grasp her epistemological approach - that leads to most of this fuzziness. But, here is where this fellows friction with Rand really comes from: "It is entirely possible to frame libertarian principles in a completely different way, to argue that it is capitalism that has lifted up the poor more effectively than any social programme – and that if you really care about the underdogs and losers in the world, that a free society with open and competitive markets is in fact your best bet for lifting up the unprivileged and less advantaged. But that wasn’t Rand’s way of making the argument. Her way of making the argument is one that fits in better with the right-wing point of view."
That is a liberal's moral viewpoint that is being held heart-deep by a libertarian. He doesn't understand, or perhaps doesn't agree with rational egoism... and that is what is rubbing him the wrong way - that and an aversion to certainty. Rand worshiped genius and ability - not the losers, unprivileged, or less advantaged.
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