| | I remain very, very skeptical of the flippant disregard for parental authority and the power of the dollar I have seen in the exchanges here today. They make no sense economically.
As for Jeanine, I can see you represent the Romantic school of unbridled passion that Ayn Rand heavily criticized in The Romantic Manifesto. Nevertheless, I still support sex work as a legitimate profession that should be legalized and I routinely refer fellow freethinkers to your profile page when I say as much to them. Rand did not say that romanticism should be bridled; she said it should be educated and armed with reason. To suggest that the one sided emotionalism Rand attributed to the romantics should be "bridled" means that emotion needs to be restrained for the sake of reason (or whatever). This is not Rand. What Rand wanted to teach people was how to feel unbridled passion is a rational way, and to stop viewing reason as a bridle.
That said, I'm not so sure about Rand's generic characterization of the Romantics. It certainly does not apply to Shelley, who was an atheist and chemistry enthusiast as well as a poet, nor to Geothe, nor to Lessing. But you are right that my ideas are very close to the original Romantics, including some who could not be called defenders of reason. My sense of life is certainly "romantic symbolist" as opposed to "romantic realism", and I don't quite believe in a benevolent universe in regards to existence, although I do (for somewhat different reasons) regarding consciousness. Part of the reason is precisely because none of me doubts that absolute authenticity, integrity, and exploration of creative passion cannot be compromised, and yet the world contains as much Victor Hugo as Ayn Rand in terms of what happens to those who actually live so beautifully.
I don't alter my words concerning parents or finances. I too have my personal experiences, and I have parents break souls by doing exactly what was done to Msr. Reed's former lover. As for financial dependence, I have seen some evils so black and so up close that I see blood whenever the right to place conditions on the use of one's property turns into moral sanction for those who attempt to use such dependency as a lever of power. I can't bring myself to say specifics. But I will say that "if you don't like it, leave" has been used before my eyes to crush the spirit of someone I knew and might have admired worse than anything else I have seen in my life. And I have seen it tried other times. This is not a stand I take lightly.
As for economics, children are not economic investments, or else the proper 'economy' of bringing up children should be based on a reward in terms of mentorship, friendship and seeing a human being flower in freedom due to one's own care. If this is not a reward enough to risk paying for the accidents of young people living dangerously, then one was foolish (assuming one had a choice) to have children.
On a different note, let me do justice and say, both for myself and as a member of the Sex Workers Outreach Project, that I appreciate your support for sex work, and especially for the honour of being used as an example of its value. For this, I am very grateful, and as a capitalist it is always my policy to follow our professional code in all relevant cases.
regards,
Jeanine Ring )(*)(
P.S. And yes, Jennifer is right; I did mean "rapproche". Thank you, Jennifer, for the correction.
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