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Post 80

Friday, February 14, 2014 - 3:25pmSanction this postReply
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This is a good thread on Minimum Wage. The initial article was written some time ago, and since then the minimum wage has gone to $7.25/hr nation wide as of July 2009, higher in some states ($9.32/hr in Washington state, and now, thanks to Obama's Executive order it is $10/hr for federal contractors.

 

All through the thread there is some excellent commentary - particularly on the economic issues (see Bill Dwyer's posts, for example).

 

Here is a bit of history on the minimum wage:

 

Sidney Webb was a British socialist, economist, and an early member of the Fabian Society in the early 1900s. He believed that establishing a minimum wage above the value of “the unemployables” (that's what he called them), would force them out of the market place thus eliminating them as a class.  "Of all ways of dealing with these unfortunate parasites the most ruinous to the community is to allow them unrestrainedly to compete as wage earners,” Webb said.

 

This was when Progressivism first began to run rampant, and at that time it was joined at the hip with eugenics (the so-called scientific racism). Another economist, and yet another Progressive, Royal Meeker, out of Princeton University, who became the U. S. Commissioner of Labor Statistics under Woodrow Wilson, said, "It is much better to enact a minimum-wage law even if it deprives these unfortunates of work… better that the state should support the inefficient wholly and prevent the multiplication of the breed than subsidize incompetence and unthrift, enabling them to bring forth more of their kind.”

 

As you can see, this was before Progressives worked so hard to establish the facade of a caring attitude.



Post 81

Friday, February 14, 2014 - 8:36pmSanction this postReply
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Re #80:

 

The context of Webb's remarks in particular, and that of Fabianism in general, was a working assumption that the government always would-- in some way or another--be intimately involved in welfare and subsidy. 

 

This was based upon based upon a English tradition of Poor Laws that extend back into the Tudor Period.

 

Socialist policy towards wages is simple: the class of productive workers deserve a slice of the pie. Said 'slice' was always indicated by a Ricardian understanding of profit versus 'variable' capital, or 'wage'; the elected governemt is charged with the responsibility of determining a 'fair ' balance. 

 

As Webb said, the augmentation of paid wage creates a new class of 'productive workers' versus those who are unemployed by virtue of the higher wages paid to the employed. They then go one the dole, and therefore form a permanent class of 'unemployables', (or else seek tenured professorship at a dust bunny u, the highest form of social parasitism).

 

Per intent, this strategy did, indeed, create a loyal cadre of workers, but at a huge social expense. On the one hand, dole-living became somewhat of a disfunctional norm, and on the other, the advent of Thatcherism simply eleminated many well-paying union jobs with high-wage rigging.

 

So now, at least for the English. it's back to stage one. Given the cultural inevitabllity of some form of welfare, would it not be better to follow the 'Amerrican model' to pay all workers market-value , and to simply make up everyone's difference though welfare entitlements and benefits? Besides, unemployent is a huge affront to personal dignity.

 

As a parentheis, England once actually tried paying workers market value and eleminating welfare, too. As described by Polanyi's 'Great Transformation', this occured between 1832 and1834. The followers of Adam Smith insisted that market wages would actually be higher than those set by the state; go to market value payment and you won't need welfare.

 

The result was a disaster. living standards plummeted and observers, seeing mass rioting, feared a French-style revolution. Such is the general European experience that justifies government intervention into economic matters.

 

As a libertarian, I can believe that lowering taxes will create more and better paying jobs. But as the point is to be right in practice, all theory is, ultimately, conjecture as to how things work. So if you're right, so much the better; but if you're wrong, admit it. Otherwise, you risk a social catastrophe.

 

EM



Post 82

Friday, February 14, 2014 - 8:53pmSanction this postReply
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And we don't have social catastrophe now?



Post 83

Friday, February 14, 2014 - 9:08pmSanction this postReply
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No. We don't have mass rioting in the streets that forced the government to bring in troops, as in England in '32 (Peterloo, etc), nor as in France 1830/48/71, nor Russia 1905/1917, etc...

Post 84

Friday, February 14, 2014 - 9:26pmSanction this postReply
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Give it a couple years, Obama is not done yet..



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Post 85

Saturday, February 15, 2014 - 10:12amSanction this postReply
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The context of Webb's remarks in particular, and that of Fabianism in general, was a working assumption that the government always would-- in some way or another--be intimately involved in welfare and subsidy.

Matthews skips over the heart of the issues I was discussing as if they don't exist. Fabianism is a form of socialism. Fabianism believes in "gradualism" i.e., that socialism can be implemented without a violent revolution, but rather by taking over the educational system and using propoganda and the popular vote.

 

The other issue she ignored was that the Fabians and progressives back then also were subscribers to eugenics. They meant what they said when they discussed "undesireable classes."  They were racists of the worst kind.  The left either ignores or rewrites history it doesn't like.  

 

Matthews refers to Polanyi - a socialist who criticized capitalism (which ended up making him very popular at Columbia University who hired him). He couched his criticism, not so much as economic theory, but as history (history rewritten from his perspective). By the way, the rioting in the streets in London in 1832 was due to the Cholera pandemic. And any intelligent follower of Adam Smith would not have said that a free market would pay more than government unless government was paying too little which is hard to tell when the government has its fat fingers in the way.

 

Maybe Matthews would have us drop any support of the free market in setting wages because a socialist alleged that it was tried in 1832 and caused riots?

The result was a disaster. living standards plummeted and observers, seeing mass rioting, feared a French-style revolution. Such is the general European experience that justifies government intervention into economic matters.

 Note that the thrust of her arguments are to to justify welfare and unemployment payments and to create a vague background of doubt that free markets will work, and that a vague background of fear that rioting will ensue if the government doesn't engage in redistribution.  And that these fears, as she says,  "...justifies government intervention into economic matters."  Progressive tactics 101.

------------------

 

If anyone doubts that Matthews is really a Progressive, they'll have to tell me how to interpret the following sentence while still staying within the meaning of the words as written:

Given the cultural inevitabllity of some form of welfare, would it not be better to follow the 'Amerrican model' to pay all workers market-value , and to simply make up everyone's difference though welfare entitlements and benefits? Besides, unemployent is a huge affront to personal dignity.

 



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Post 86

Saturday, February 15, 2014 - 11:18amSanction this postReply
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If there is going to be a MW, then why must such a concept be federal, and not state based?

 

IOW, what is the rationale for a MW in Lancaster Coounty farmland to be the same MW as in downtown Manhatten, or San Francisco CA?    Centrally planned, command conttrol 'the' economy running makes about as much sense as centrally planned command-control 'the' weather running; Should we turn 'the' heat up or down today in 'the' nation?   Let's let the folks in Anchorage and Miami send their representatives to the ttribe's steel cage death match struggle for dominance and work that one out.

 

If 'the people' of one state wanted to set a local MW at $20/hr, and another wanted to set it at $0/hr, then on what basis is it dangerous to let those experiments proceed, in freedom, in parallel?    On what basis does the federal government attempt to set a national MW?

 

People would supposedly flee one state and flock to the other.   And,  some of us claim to know in advance which way that migration would be.    Would some flee towards jobs, or away from them?  Do jobs breed jobs, or does subsidy breed jobs?   Subsidy from ...what?

 

OneSizeFitsAll.   All your eggs in one basket.   Single point of failure system design.  

 

These are some of the great ideas readily accepted from DC.

 

Why?

 

regards,

Fred

 

 



Post 87

Saturday, February 15, 2014 - 5:00pmSanction this postReply
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Steve I too very much liked what Bill wrote at the beginning of the thread.



Post 88

Saturday, February 15, 2014 - 11:48pmSanction this postReply
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Re # 85

 

Yes, Fabianism was socialist by saying that gradualist reform would lessen the real possibility of an armed revolution.

That's becauise the avowedly anti-socialist of this era had their heads buried in the sand, thereby ignoring the possibility of losing everything.

 

And yes, many Fabians, like many conservatives, accepted eugenics--ostensibly cross-cutting political loyalties.

 

Polanyi's 'Transformation ' is read by any scholar that's interested in English economic history. Refusing to read him based upon ideology is as puerile as assuming one who has read Polanyi shares his political beliefs.

 

By the 1832 repeal of Spreenhamland (1795), parliament declared that realistically, Poor Laws made people poor. Actually reading Polanyi would paint this picture rather clearly. Likewise, an actual reading of Smith will clearly indicate that paying workers market value would increase their prosperity.

 

The voting dymanics of 1832 were an alliance between the Smithsonians, who cared about workers, and the followers of Townsed, who didn't. Hence, the 'Townsend Acts', repealed in 1834.

 

This leads to my own point, and to a certain degree my own beliefs--to wit:

 

You can either be opposed to the increase in minimum wage because it's harmful to the wage earner, or because you don't care about the wage earner. Arguing both is obiter dictae, which I suppose is a fancy word for 'hypocrite'. I opt for the former, which is why I enter into discussion and read those with whom I disagree regarding ends.

 

My own view is that minimum wage is a canard caused by an inadequacy of the funds available for wage compensation by the employer. This is caused by excessive taxation.

 

In other words, the entire notion of 'market value' for wages is somewhat of a conceptual mis-nomer to begin with because an employer can only pay what he/she has. Moreover, there's tons of evidence to demonstrate that employer loyalty and retention is so low (thereby dragging productivity down.) because of aggregate lack of labor funds.

 

Releasing wage funds via a large lessening of taxes would make the minimum wage issue redundant. This is why, again the focus should be only upon the tax issue.

 

As to where that puts me on a Wolfer scale of 'socialism vs capitalism', I could care less. Obviously the drivelings of someone who stoops so low as to cut my citations of English history and paste them in as my own beliefs.

 

So again:

"Given the cultural inevitabllity of some form of welfare, would it not be better to follow the 'Amerrican model' to pay all workers market-value , and to simply make up everyone's difference though welfare entitlements and benefits? Besides, unemployent is a huge affront to personal dignity"

 

In context of my previous post, this refers to how the English conceived of their own policy with respect totheir own history.

 

So is Wolfer unable to intellectually walk and chew gum at the same time?.

Or perhaps he's just a garden-varietty fascist who refuses to believe that "unemployment is a huge affront to human dignity"?

 

EM

 

 



Post 89

Sunday, February 16, 2014 - 7:43amSanction this postReply
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"Given the cultural inevitabllity of some form of welfare, would it not be better to follow the 'Amerrican model' to pay all workers market-value , and to simply make up everyone's difference though welfare entitlements and benefits? Besides, unemployent is a huge affront to personal dignity"

 

 

To make up everyone's difference in what?  Earnings?  Can't be that.   (Would sort of be an abuse of the word 'earnings.')

 

What does that mean?

 

Hayek's concept of a safety net ("some form of welfare") for example does not "make up everyone's difference' in earnings.

 

I am not going to accuse of you of meaning 'difference in earnings', because that would be an insult.    I mean, imagine some tool actually advocating economies where we told folks, "OK, go out and give it the old college try for 7 hrs(hr for lunch), and at the end of the day we will make up everyone's 'difference in earnings' so that AWI=CONSTANT=HOLY AVERAGE INCOME.

 

Can you imagine?   So you didn't mean earnings.

 

But...what difference did you mean?   Espcially if everyone has one to be made up?

 

Fred



Post 90

Sunday, February 16, 2014 - 7:47amSanction this postReply
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Eva:

 

I have to assume you didn't mean 'everyone.'

 

I have to assume you meant "make up the level of earnings of those few who earn less than some bare level of sustainance,  as in Hayek's safety net, due to some severe disability."

 

But that would certainly not be 'everyone' nor, very many at all.

 

Fred



Post 91

Sunday, February 16, 2014 - 7:50amSanction this postReply
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Eva:

 

Or not?   Did you mean some bare level approaching a house, two cars, three TVs, dinner out twice a week, cable, bass boat, etc-- ie, the endless Thirteenth Grade of Life?

 

Fred



Post 92

Sunday, February 16, 2014 - 9:11amSanction this postReply
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With libertarians like Eva who needs to worry about socialists!?



Post 93

Sunday, February 16, 2014 - 9:57amSanction this postReply
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Re #'s 98 to 92:

 

"Given the cultural inevitabllity of some form of welfare, would it not be better to follow the 'Amerrican model' to pay all workers market-value , and to simply make up everyone's difference though welfare entitlements and benefits? Besides, unemployent is a huge affront to personal dignity"

 

 

Again, for the sentence to make any sense, you're going to have to try to understand that I'm looking at the issue of English welfare thru English eyes. In other words, to accuse me of being a 'socialist' because I'm presenting their point of view is just plain stupid. 

 

English poor laws began in the middle of the 16th century. Before, land was held in common (hence, The Commons) under the umbrella of the king, who by decree of William in 1066, owned everything.

 

The Tudors sold land to finance war; the new owners were interested in raising sheep, which needed little labor. The proviso of ownership stipulated that those tossed off the land would be taken care of by 'poor laws'--'poor' here meaning, basically 'unemployed'.

 

From 1550-ish onwards, then, there were a series of Poor laws, the last being 'Spreenhamland', 1795. Polanyi, 'socialist' that he was, wrote 'Transformation' as a story as to how Poor Laws failed, which should bring joy to the heart of any Objectivist having sufficient intelligence to understand the significance.

 

A small part of his story was Townsend, 1832, which abolished all poor laws. The re-enactment of 'new "poor laws" began in 1834 because permitting labor to 'sell' at market value failed to raise the living standards of the worker.

 

Three points:

 

* 'Market value' labor economics fails because there is no such thing as a supply/demand for labor (or anything else) that exists independently of  money available to purchase said labor (or any other commodity). That's why, again, the freeing up of money through a vast lessening of taxes is necessary.

 

Neither Polanyi (socialist) nor his Austrian arch-enemy Mises (capitalist) understood this. We read 'Transfo' as history, not ideology.

 

** My only personal gloss is, yes, the dignity of human labor is extremely important. This, at leaaast, i share withthe english assumptions behind what is otherwise a value-neutral presentation of boring rote facts berift of any deep analysis.

 

*** I really cannot comment on the specifics that Fred asked for other than to say that they are excellent questions that the Brits would have to work out for themselves.

 

Again, the basic model presented by the Fabians , err...."socialists''...is an admitted failure. Yet another abysmal failue of early 20th century thought --regardless of ideology--is their abject discounting of the consequences of unemployment.

 

So even in the narrow context of 'capitalist vs socialist' polemic, circa 1900, the spark of revolution that everyone was trying to avoid was completely missed. Per Hobsbawn, it's not the well-paid workers aristocracy envisaged by Webb, et al, but rather the idles with nothing better to do, nothing therefore to lose.

 

EM

 

 

 

 

 

 



Post 94

Sunday, February 16, 2014 - 11:20amSanction this postReply
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Eva:

 

Well, as anyone with any street sense at all knows, the only thing that bitching up leads to is greater demands to bitch up.   As in, a national policy aimed at avoiding the urge of mobs to riot to get what they think they want by giving them what they want only invites such mobs to want even more. "Pony up or we riot" is pure criminal logic, period.   At some point, those who can realize there are more effective ways of avoiding the clumsy forks of those who can't.  Because along the way to the revolution, there is power to be gained by pandering to idiots and telling them what they want to hear; the mob sells itself incredibly cheaply, and is taken advantage of by those seeking power, but in the end, they do it to themselves, by accepting the pandering.

 

In the 80s, in my clueless youth, I drove around my berg in a red Porsche.   True enough, I got tired of coming out not to rioting mobs complaining about the flesh of the proletariate ground into the treads of those Perellis, but to anonymous acts of cowardly 'keying' by perp weasels long gone and out of reach.  So I suspect when it comes to riots in the streets, the mob is going to need to bring its lunch, after finding its balls.    Loved the car, but got tired of the scratches in the arrest me red paint.

 

So I wised up.  Now I drive through town in a virtuous ten year old red Jeep Wrangler-- my second, most of the time with no doors on it in the summer.  Love that Jeep-- and as far as anyone can tell, I appear just like decent folks.   I'm right there cheering on the last true working men and women in America.   Power to the people.   Let's go get those rich bastards holding us all down.    And at my tiny, tiny, office, I dutifully file all the resumes that wierdly get sent to me, by folks blindly looking for jobs; do they do any research at all on the firms they apply to?  I havent had any employess of any kind in over 20 years. Hope their rage and faith in government works out for them, and have long stopped wondering how long they are willing to wait for that to happen.  Apparently it is endless and boundless, because they keep begging for even more of the same.

 

God Bless America.

 

Just finished reading "Fragging" by George Lepre, because it has always been a mystery to me; why so little of it, after one of the biggest government atrocities ever.  The lessons of "Fragging" are a surprise.   The practice was rare, and what little there was of it, usually in rear areas, and seldom in combat units.  Little political insight, in the end a fringe form of the usual crime over the usuall human causes of friction, only, augmented by olive drab and access.  I was hoping for some greater insight, but perhaps the lesson was the nature of the 'access.'  The actual perps were not at hand.

 

  The achievement of the effort and sacrifice in Korea has been over half a century of a free South Korea.   In Vietnam, after over ten years of conflict, the same weasels in DC who sent America's best into a meatgrinder and pumped money into and out of Ike's MIC safely from Georgetown bistros ended the conflict with "never mind, America really didn't mean it."    If it was acceptable to end that conflict with that sentiment, then it was acceptable to have never entered the conflict to begin with, before sending so many Americans into a meatgrinder going nowhere.  So, why were government heads not placed onto pikes so to speak, by the thousands?   I will never understand the meek complacency of either the victims or those who sanctioned their sacrifice in the service of that sad ending, for nothing.  If it was for nothing, then heads needed to roll.   Nixon's lonely symbolic resignation was not even close to paying that bill.

 

And now, we add Iraq and even Afghanistan to the 'never mind, America really didn't mean it' roll of national shame.   And by national shame, I am not talking about the actions of our military; I am talking about the nation and its weasely civilian command, and what our nation tolerates in its name.  How dare we keep using America's best to serve the sad resume building political ends of America's worst.

 

Neither America--nor any nation-- can afford to enter a conflict that it is willing to lose.  If losing it is acceptable, then not entering the conflict is also acceptable, before the sacrifices.   And here is where out military gets politically abused; if an administration and Congress  enters the nation into a conflict, then it had better enter it in such a manner that the conflict is over quickly, with massive out of balance force, because allowing the conflict to grind away for years, as profitable as that might be for the corrupt CronyFest on the Potomac, will soon result in a change of administration who sees nothing but short term political gain in ending the folly of the previous administration, national interests be damned.

 

Fred

 

 



Post 95

Sunday, February 16, 2014 - 12:00pmSanction this postReply
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Fred,

 

The 'pony-up syndrome' is precisely why the Fabian project met with failure. Thatcherism played into this as Hitler played into the Rhineland issue. So, indeed, inflated union contracting only calls for more blackmail, or 'paying the danegeld', as the Engish say.

 

Yet to call a basic human need for employment a 'pony-up' is to abuse words precisely as did Ree in Korea, circa 1950, when he executed 20,000 of his progressive, democratic opponents under ther rubric of 'communism'.

 

That Amerikans are the only population on the face of the earth sufficiently stupid enough  to believe an Asiatic military dictator is the story as to how we got involved in Korea to begin with. Ree's army literally dissappeared as the North came accross the border, due in large part to partisan sabotage.

 

What was left to defend the dictatorship was a thin US army, hence the 'war'. Retrospectively, in the fascistic sense that would become more promenent in Vietnam, Amerika was 'justified' in its systemic murder and destruction of the south. After all, there was no evidence that southerners were any more or less inclined to support one side or another--so why not kill them all? It worked for Germany!

 

Vietnam was based upon a working assumption that what 'worked' in Korea would 'work' elsewhere. Uncler Ho simply proved them wrong.

 

Perhaps the main lessons of Korea and Vietnam still rest with the stupidity of not grasping how Amerikan presence plays into any international equation, from support of Israel to troops in Saudi Arabia and still in Korea, not to even mention the Guantinamo fiasco.

 

No one seems to understand the presistence of culture.

 

Eva

 



Post 96

Sunday, February 16, 2014 - 12:33pmSanction this postReply
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You can either be opposed to the increase in minimum wage because it's harmful to the wage earner, or because you don't care about the wage earner.

No, those of us who can intellectually walk and chew gum at the same time know that's a false alternative.

 

You can be opposed to minimum wage legislation because the government has no legal or moral authority to dictate terms to the private arrangement between two people. Because you are opposed to forced association. Because you support individual rights, and that includes the right to enter into private agreements that don't involve the initiation of force. In other words, for the same generic reason that one would oppose rape. It is morally wrong. It also happens to harm the economies that are effected by the legislation, and it does not help that very class of people that it is intended to help (if the minimum wage is set to low, it is just a meaningless meddle that establishes a bad principle and wastes time and money - if it is set higher, it generates unemployment, aids competitors in foreign countries, and harms businesses, their suppliers, and their investors). But the first concern should always be that minimum wage legislation is immoral and illegal.

----------------

 

Employer's don't pay a wage rate that is dictated by money on hand. You clearly have never been in business. And your understanding of "market value wages" is also flawed. Market value wages is what is paid in a market where they are legally free to pay what they can get workers to work for and that they are willing to pay and that will be sustained over time as a productive business result. It is just the average taken in a free market.

 

There are many reasons why a business has less money rather than more: decreased market for their goods, increase in effective competition in their market, increased taxation, deflation, side effects of inflation, higher costs of production or capital, etc.
----------------

 

Matthews claims that I can't intellectually walk and chew gum at the same time. Isn't that a sad excuse for an argument?  And given how confused she is on so many issues and what with her still being in her tender, gum-chewing years, it's hardly the best metaphor to trot out.

 

She also says I don't care about the human indignity of unemployment and therefore I must be a fascist. I won't go into my history either as employed, as unemployed, as self-employed and as an employer - that might not be fair to her, since she has only been out of her diapers for such a comparatively short time and hasn't yet been out there working for a living as a grownup.  (My guess... she won't leave the university - she'll fasten firmly to academia's teat and never let go.)

 

Being called a fascist is offensive, but it is also strange. It is the far left that always blathers on about the need to help the unemployed while at the same time they enact the very policies that caused the unemployment. Me, I advocate for liberty - which is the greatest single source of employment ever known. That's not fascism and that I need to explain that to her is really telling.  Isn't the heart of fascism forced association?  I think of facism as one of the places where you end up after you do enough compromises on political principles.



Post 97

Sunday, February 16, 2014 - 12:46pmSanction this postReply
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Amerikans are the only population on the face of the earth sufficiently stupid enough to believe an Asiatic military dictator is the story as to how we got involved in Korea to begin with.

And...

Retrospectively, in the fascistic sense that would become more promenent in Vietnam, Amerika was 'justified' in its systemic murder and destruction of the south. After all, there was no evidence that southerners were any more or less inclined to support one side or another--so why not kill them all? It worked for Germany!

Let me start out by saying that I have always been opposed to the war in Korea and the war in Vietnam. But I have always been careful to point out that I do NOT oppose them for the same reasons that one often hears from the rabid far left.

 

Look at how Matthews phrases her points. Look at that 'k' in Americans.  I have never, ever had that kind of mindless, mean-spirited view of the American people as a whole.  My view has always been that we are one of those few cultures on planet earth that is motivated by wanting to do the right thing (and have both things to be very proud of, and some to be embarrassed about).  And that we are far and away one of the most generous peoples on earth. Generous out of good hearts, not some driven altrusitic sacrifice.

 

Matthews, you are so seriously infected with that far-left hatred and all the twisted academic renderings of the social sciences and the socialist revised histroy that you have no where left that is intellectually solid enough to stand on. And you don't even know it.



Post 98

Sunday, February 16, 2014 - 5:08pmSanction this postReply
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re 97:

 

All this rant for a l'il o'l 'K'? This puts me in the 'far left?!



Post 99

Sunday, February 16, 2014 - 5:23pmSanction this postReply
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re 96

 

>>>the government has no legal or moral authority to dictate terms to the private arrangement between two people.<<<

 

The fact that I believe it should not have this  right does not make it an issue of  'moral authority".

 

Of course it's authority is 'legal' (duh!).

     

Of course it's authority is moral if:

        

a)  to the extent that the governmnt was fairly elected and    

        

b) an individual cannot come up with a better moral argment than an ad hoc declaration as to what the moral authority of said government extends.

 

This is precisely the difference between a 'belief' and a 'philosophy'. The later must be defended and explained.

 

It does, however, please me to know that at least one individual can pay workers 'market value' without pre-exuistiing funding of said market value wages. I'd like to hear more!!

 

Lastly, if you say that you're opposed to an increase in minimum wage because of 'moral authority' then yes, you've derived a remarkable third argument nicely wedged between economic benefit and not caring.

 

Alternatively, one could say that such an answer nicely avoids answering the question: what's the value of your own sense of 'moral authority' versus a necessary benefit to others? If you put your own sense of moral authority first, then, yes, you are a fascist. Read up on early 20th century literature and see for yourself how they talked....

 

EM



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