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Post 40

Wednesday, June 14, 2006 - 9:46pmSanction this postReply
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John A- Thanks. I was reading it as actually defeating (as in essentially eliminating ideology or at least instances of) imperialism or communism, which would especially not make sense for communism as the 800 lb. gorillas there either went down without war or are still around.


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Post 41

Thursday, June 15, 2006 - 4:43amSanction this postReply
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Aaron wrote: And then an example where a nation of unicorns was attacked. We don't call it the unknown ideal for nothing, right?
Exactly correct, Aarcon, and that is part of my thesis that is not acknowledged in the other posts and replies.  Context is not a "point" but rather an "area" or "volume" of meaning.  Ayn Rand's essay "Roots of War" outlines the reasons why wars are fought between dictatorships. The extent to which nations resort to war -- claiming to be "attacked" -- is a reflection of their degree of relative internal freedom.

[There are exceptions.  North Korea's invasion of South Korea is a perfect example of a less free neighbor invading a freer society.  Even so, at that moment, the relative freedom of South Korea was not established. It was not clear that South Korea would not be just another one-party fascist state like Taiwan.  As the garrison of the Kuo Mintang, Taiwan ("Nationalist China" so-called) was a bloody dictatorship which the American government in Washington DC supported for reasons of power politics, independent of any international "morality."  In contrast, South Korea was and is much freer, though that was not guaranteed at the end of World War II.]

We condemn the New Deal almost as if it were imposed on America by invading Martians.  We today have lost a "feel" for the history of the times.  In 1920, the Klan marched openly in the streets of Washington DC and politicians who would later claim to be "liberal" Democrats sought its endorsement.  The United States closed the doors to immigration on the basis of irrational (illogical; anti-empirical; subjective) designations of "race."  People of Japanese ancestory were legally barred from owning or leasing land -- land they already owned or leased: they were deprived of their rightful property after the fact and without compensation.  People from south Asia ("India") who had been here for years -- who were born here -- were stripped of their citizenship.  The Japanese immigrant Takao Ozawa attempted to prove in 1915 that he was "White" on the basis of his assimilation to America -- his business enterprises, his Christianity, etc. -- and the U.S. Supreme Court ruled that Japanese people cannot be White.  OK... Then along came Bhagat Singh Thind.

:Bhagat Singh Thind (1892-1967) was born in Punjab and came to America in 1913. A year later, he was paying his way through the University of California at Berkeley by working in an Oregon lumber mill during summer vacations. When America entered World War I, he joined the U.S. Army. He was honorably discharged on 16th of December, 1918 and in 1920 applied for U.S. citizenship from the state of Oregon. Since several applicants from India had thus far been granted U.S. citizenship, he too was approved by the district court. However a naturalization examiner appealed this court's decision, and the rest is history.
Feb 10, 1923: Justice Sutherland rules "Hindus" are "aliens ineligible to citizenship" in United States vs. Bhagat Singh Thind (261 US 204)"
http://www.pbs.org/rootsinthesand/i_bhagat1.html

Thind took the Court at its word and argued that as an ARYAN, he was "white."  The Court was not amused and ruled that race is not what science says it is.  "The words of the statute are to be interpreted in accordance with the understanding of the common man from whose vocabulary they were taken." -- U.S. v. BHAGAT SINGH THIND, 261 U.S. 204 (1923)  So, Thind was stripped of the citizenship he had already been granted, and so were other people from India.

That was the nature of the United States in the first half of the twentieth century.  We can point to the industrialism, the enterprise, the invention, and the general commitment to rights under law.  We can also point to the fact that most nations were much worse. That is the reason why is it critical to clear thinking that we not fall into the fallacy of moral relativism.  It is no accident of history that World War II was fought between nations whose political cultures fell on a narrow spectrum from one kind of dictatorship to another.  (Chiang Kai Shek got his military aid from Hitler and Mussolini.  When the inevitable failures of fascism cost him his entire air force, Mrs. Chiang Kai Shek (Soong May-ling) went to America and hired better mercenaries.)  In World War II, the freest nations were non-combatants.

It is a hard lesson to condemn one's own land of birth.  We Objectivists treat America's national socialists as if they dropped out of the sky on us unbidden.  We prefer to focus on the "free" part of "semi-free."  We underscore the second term in "mixed economy."  Mixed with what?  Blank out.


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Post 42

Thursday, June 15, 2006 - 6:50amSanction this postReply
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Michael, while your cited cases are certainly egregious, they don't have that much to do with the causes of entry into WW II.  Also keep in mind that much of the chaos of the times, along with the responses that in retrospect were terrible, such as the New Deal and these types of racism, were perhaps not as bad as the alternative.  There was a strong chance in many people's minds that the US could actually become fascist/communist.  To the extent it adopted some of those ideas but resisted the majority and overturned many later is the extent to which the tide was finally turned.  Your case that the US somehow "got involved" when it should not have is ridiculous.  Had the US not become involved, most likely a dominent fascist Europe armed to the teeth with advanced rockets, jets, and atomic power, would have been able to bring the world full force into a dark age of who knows how long.  A country not "wasting its resources" trying to fight them or building its own weapons would have been woefully unprepared for a victorious regime like that.  The Nazis would have been far more dangerous than the Commies and there would have been no head start in that cold war, the US and the rest of the "neutrals" would have been SOL.  Also, do you think "neutrals" like Sweden, who sold all kinds of resources to the Nazis, were being neutral?  Why was that neutral and refusing to sell resources to warmongering nations not neutral for the US?  Why was taking gold from people exterminated like vermin "neutral" and noble by the Swiss?  The Swiss were scumbags who willingly took STOLEN loot from MURDER victims for their own gain.
(Edited by Kurt Eichert on 6/15, 6:51am)

(Edited by Kurt Eichert on 6/15, 6:52am)


Post 43

Thursday, June 15, 2006 - 9:49amSanction this postReply
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"Also, do you think "neutrals" like Sweden, who sold all kinds of resources to the Nazis, were being neutral?"

If they sold to the Axis and forbade such trade with the Allies then I wouldn't call them neutral.


Post 44

Thursday, June 15, 2006 - 9:57amSanction this postReply
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Kurt suggested: "Had the US not become involved, most likely a dominent fascist Europe armed to the teeth with advanced rockets, jets, and atomic power, would have been able to bring the world full force into a dark age of who knows how long. "
The Nazis failed to develop the atomic bomb because first, of course, they chased away the very people who actually did build them.  After that, they were no more clear on the validity of "Jewish physics" than they were on the likely outcome of attempting to manufacture gasoline from water and coal -- or finding the Outerspace Aryans under the North Pole who held the Spear of Odin.  Internally, they were woefully ineffecient and ineffective.  The "war machine" was a lie of propaganda. 

There exists a general theory that slavery is not efficient.  The Soviet Union had droves of chess masters, mathematicians, and ballerinas, but few competent industrial managers -- and of course, by defiinition, no entrrepreneurs. 

Other people think that you can have a powerful, high technology centralized state, a national socialist enterrprise, like the USSR or the fascist Germans, or the New Deal for that matter.  George Orwell's 1984 is predicated on that theory.  Ayn Rand disagreed, but she has been known to have been wrong.  I think that her term "muscle mystic" describes the people who enshrine matter, believing that if they seize factories, their minds will become conditioned to industrialization.  Perhaps that is debatable.

Whether and to what extent the USSR actually posed a threat to the USA (or vice versa) can be difficult to untangle. Some people thnik that if you "invest resources" you get positive results.  Other people propose that general theory of human freedom.  They might say that NASA did not invent anything, but only took that which others created.  Other people think that but for NASA, there would be no computers or whatever.  It depends on your initial assumptions about the efficacy of free minds.


Post 45

Thursday, June 15, 2006 - 12:00pmSanction this postReply
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Michael, they failed to develop the atomic bomb by 1945
If no one else had been working on it, because absent the war and BILLIONS invested, no peaceful neutral would have done so, they would have gotten it, even with the stupidity of their expulsion of jews.  They also had the best rocket scientists and without them, the US/USSR programs would have taken years longer.

I agree that they would eventually collapse, BUT if they kill you before that point, it is not very useful to you is it?  The Nazis were inevitably going to lose in 1945, but it didn't help the people who were still in concentration camps and ended up being eliminated.  Absent the effort against the fascists, then the communists, the collapse would potentially have come far too late for any of us, and we might still be in a dark age now.


Post 46

Thursday, June 15, 2006 - 12:27pmSanction this postReply
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You guys do realize the thread was discussing broader concepts of war. It was a discussion of how a nation that must defend itself treat innocents within the nation it is retaliating against. To look at this from just the perspective of the United States is fallacious. Great Britain was attacked and they were not a totalitarian state. France was attacked, and defeated. What about poor Beligium? Accidental birth, should not determine whether you get to live or not. And no rational person living in a mostly free nation would want to succumb to an invading totalitarian regime. We are discussing the broader concepts of war theory. It shouldn't matter what one, sole democracy's history was, the US is not the only mostly free nation on this planet. These concepts are formulated to guide our future actions. Should we find ourselves under attack, there needs to be a theory that works, that allows us to stay free and secure.

Marotta wrote:

There exists a general theory that slavery is not efficient.


Efficiency, does not mean zero results. Even with slavery, production is not a zero-sum game. Slaves built the pyramids of Egypt. Slaves picked cotton in the South. Slavery, as inefficient and evil it is, still yielded a benefit to their masters.

And the German war machine seemed awfully efficient to me. And a mostly free nation under the threat of attack, has to deal with that. Neutrality you cite of Switzerland is always the red herring offered by isolationist Libertarians. Their neutrality was convenient for a time being, Hitler had plans for Switzerland, his stated goal was a sphere of influence over the Western Hemisphere. But he focused his immediate resources on the countries that would put up a fight to his plans of conquering the Western Hemisphere. The Swiss essentially mooched off of the Allies and became free riders. Why put up a fight now, when someone else is willing to die for your freedom and you can just sign a treaty? Why do you think Canada is secure in knowing it will never come under attack? There's an 800 lb gorilla right next to it, armed to the teeth willing to protect it. Same concept of the free rider problem.

Post 47

Thursday, June 15, 2006 - 12:31pmSanction this postReply
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Marotta wrote:

There are exceptions. North Korea's invasion of South Korea is a perfect example of a less free neighbor invading a freer society. Even so, at that moment, the relative freedom of South Korea was not established. It was not clear that South Korea would not be just another one-party fascist state like Taiwan.


Even a one-party fascist state of Taiwan, was better than a one-party communist state of China. Even with the uncertainty of what government South Korea would have, it was better than a one-party communist North Korea taking it over. If North Korea took over, there would be no hope of any freedom in South Korea as opposed to some hope.

You keep insisting on a fallacious view of defense and freedom as a zero-sum game. It is not.
(Edited by John Armaos
on 6/15, 12:33pm)


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Post 48

Sunday, June 18, 2006 - 8:30pmSanction this postReply
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Attack of the zebra stripes!
You guys do realize the thread was discussing broader concepts of war.
 Right, I knew that.  Concrete examples and hypothetical situations are supposed to help us think through these problems.  Most people seem to think better moving from the concrete to the general, abstracting or inducting.  Others -- a minority, apparently -- are better at working with abstractions and coming up with concrete examples that meet general rules.  Analogies can be strong or weak.  Here is an analogy: studying war is like studying traffic accidents.  If someone runs a red light, should you bash them in the front, side, or rear to do the most damage to them with the least damage to yourself?  You see the problem, of course: we do not approach driving like that.
It was a discussion of how a nation that must defend itself treat innocents within the nation it is retaliating against.
 That begs questions.  The discussion of "just war" (morally approvable war) is not without context.  That is why I invented the "radioactive octopus."  Where does it come from?  How did it get here?  Who says that "this" or "that" are your only alternatives?  Constructing hypothetical challenges might be interesting to some people, but personally, I think that life has enough real challenges.  So, I prefer to bring the discussion down to "brass tacks," to actual, historical cases.  I see few cases where any "nation" (however defined -- and that is another problem) had to "defend" itself by striking at the innocents in a distant place.
To look at this from just the perspective of the United States is fallacious.
It is not fallacious.  It might be limited and limiting, if you have some other example that elucidates a point. 
Great Britain was attacked and they were not a totalitarian state.
I understand that you are referring to World War II.  I could drag this into a new direction by pretending that you meant some other incident in the 1000-year history of British wars.  The UK declared war on Germany because Germany invaded Poland which had a treaty with the UK.   The UK was not "attacked." 
France was attacked, and defeated.
Again, France declared war on Germany, in retaliation for Germany's invasion of Poland,which was, in fact, itself a military dictatorship, not a democracy.  "Democracy" (so-called) was not strong in France.  Action Francaise, the communists, and others, all were just variants of the same altruist politics.  Only half of France was occupied.  The other half was already fascist.  So, I fail to see what this has to do with a "just war."  All we have is examples of different kinds of unfree states warring with each other. 
What about poor Beligium?
 What is "Belgium"?  I am serious.  "Belgium" (so-called) was a French corner of the Netherlands that was carved out into its own kingdom in 1830 as a negotiating point in a complicated compromise to end a rebellion in France and put Louis-Phillipe of Orleans (instead of the Bourbon Henri V) on the throne of France.  You want to go war to defend the reality of that?  I would rather not.
And no rational person living in a mostly free nation would want to succumb to an invading totalitarian regime.
 I am not sure about any of that.  How "mostly" free is this "mostly" free nation?  I mean, is it the kind of freedom where you can be gay, but pay 90% income tax?  Or is it the mostly free where you can be rich, but you have to go to the state church?  Did you have any specific "mostly free" nation in mind, or is this the generic "mostly free nation."  Do you have the option of running away?  That is what the Greeks did.  Historically, in the 6th and 5th centuries BC, when faced with overwhelming odds, the Greeks, being traders, took their bags of electrum coins and rowed away in the night, leaving the invader to seize the empty town.  On the other hand, the loins of Italy produced tens of thousands of farm boys who would die for Rome, century after century. 

You want to to argue the UK versus the USSR or whatever...  How about the Aztecs versus the Spanish?  Do you think there was a moral solution to that?  Should the people of Tenochtitlan have resisted the "totalitarian" invader or should they have recognized the (marginal) moral superiority of the Spanish?  That is why I insist on specific historical examples. 
We are discussing the broader concepts of war theory.
We are discussing "traffic accident theory."  Good driving does not come from planning accidents well. Successful human relations comes from avoiding wars.
It shouldn't matter what one, sole democracy's history was, the US is not the only mostly free nation on this planet.
 How many mostly-free democracies does it take?  Later on (see below), you take Switzerland to task.  We on RoR from the SOLO days have given quarter to "democracy."  We know that democracy is just another kind of government and tyranny (to use the word in its historically correct meaning) can be just as moral as democracy. Without constititutional limitations, democracies have been immoral, and in fact, the USA has succumbed to mobocracy when the democratic majority was not held in check.  The point is that you have confuted several concepts into an internally inconsistent statement.  You need to take that down to its constituent statements.
These concepts are formulated to guide our future actions. Should we find ourselves under attack, there needs to be a theory that works, that allows us to stay free and secure
So, there's the Lone Ranger and Tonto, surrounded by hostile Indians and the Lone Ranger says, "Looks like we are done for."  And Tonto says, "What do you mean 'we.'?"  If the United States were invaded (by whom? blank out) my actions and yours can be different and both us be moral.  You seem to think that you can make one universal rule for everyone to follow.  Again (and again and again), I have to ask: How did "we" come to be under attack?  What did "we" do?  Answering those questions is antecedent to deciding what to do.
Slaves built the pyramids of Egypt. Slaves picked cotton in the South. Slavery, as inefficient and evil it is, still yielded a benefit to their masters.  And the German war machine seemed awfully efficient to me.
You need to read more history. I cited examples of the inefficiency of the so-called "German war machine."  It was a myth of propaganda.  Muscle-mystic liberals believe that fascism and communism are "powerful" but consistent advocates of capitalism know that this is not the case. If you fear the power of slave societies, then you have unresolved contradictions in your philosophy.  That is the basic discussion here.  You cannot prove your point by re-asserting it.  You have to come up with examples from history, and there are none.
Neutrality you cite of Switzerland is always the red herring offered by isolationist Libertarians. Their neutrality was convenient for a time being, Hitler had plans for Switzerland, his stated goal ...
You seem not to have followed my citation to Gen. Henrri Guisan in Post 26.  Hitler could have all the plans he wanted.  Making them real was another matter.  Switzerland did not mooch off the allies, any more than Portugal did.  Switzerland had done nothing to threaten Germany and faced with a German threat, the Swiss Army pledged to die to the man and to not surrender and to not retreat.  That was but one alternative.  Seizing and holding Switzerland even in the absence of a Swiss army would have been impossible.  Defending themselves had nothing to do with bombing innocent German civilians.
Why do you think Canada is secure in knowing it will never come under attack? There's an 800 lb gorilla right next to it, armed to the teeth willing to protect it. Same concept of the free rider problem.
Canada and its 800-lb gorilla neighbor have both been attacked by Wahabbist Muslims. You must be behind on your readings of current events.  Even so, we have to dissect the origin of the Wahabbist attacks -- and then decide what (if anything) to do about them.  Personally, my recommendations -- as a security professional -- begin with not offending other people and (just in case) making yourself difficult to hit. 

As a security professional, I assue you that people who are in conflict with others are in conflict with themselves.  Communicating with a self-conflicted individual is a challenge, but we train security guards to do it.  Certainly, presidents and ambassadors ought to be even better at it.
... armed to the teeth willing to protect it.
Being armed to the teeth is more typically an invitation to attack.  The Germans were armed to the teeth; the Swiss were not.  Both the USA and the USSR claimed to be armed to the teeth.  You see how that worked out.  The demise of the USSR had nothing to do with arms and everything to do with not supporting them. 

So, too, with the current war.  Why, with all the millions and billions of dollars in oil money sloshing around the Arab world is Palestine so dirt poor?  Why would these Wahabbists not simply pour a ton of interest-free money into Palestine and make it a utopia to eclipse Israel?  Answer that and you get closer to the reasons why there is a war.  As you work toward an answer, remember the advice of Ernst Samhaber (Merchants Make History):  a successful merchant does not argue religion with his client.


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Post 49

Sunday, June 18, 2006 - 8:35pmSanction this postReply
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John Armaos wrote: Even a one-party fascist state of Taiwan, was better than a one-party communist state of China.
 Yes, that is the traditional position of the traditionalist conservatives who traditionally reject the reality-based reasonings of Objectivism.  Church-based conservatives are willing to excuse fascist regimes that sidle up to Christianity.  If we need to discuss this, then a different thread in a different forum might be better.  Perhaps you could put something in Dissent like "Fascism is OK with me."


Post 50

Monday, June 19, 2006 - 6:49amSanction this postReply
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Marotta wrote:

John Armaos wrote: Even a one-party fascist state of Taiwan, was better than a one-party communist state of China.

Yes, that is the traditional position of the traditionalist conservatives who traditionally reject the reality-based reasonings of Objectivism. Church-based conservatives are willing to excuse fascist regimes that sidle up to Christianity. If we need to discuss this, then a different thread in a different forum might be better. Perhaps you could put something in Dissent like "Fascism is OK with me."


Marotta, you are not listening to me and your feable attempts at an ad hominem and strawman arguments won't work with me, I never said "I'm OK with Fascism". The only just system to me is laissez-faire Capitalism. But if you think the system we live under in the United States, is morally equivalent to any communist country of choice, then you are not connected to reality.

I'll say this only one last time because you seem to not understand the concept of zero-sum and I don't feel like repeating myself any further.

Here is your moral choice Michael, this is the real choice you have given today's world. No country today on this planet is a laissez-faire Capitalist system. But you must make a choice which country you choose to live in. Look at it as a scale, from 0% to 100%. Do you think all statist countries are morally equivalent? What percentage woud you give the US? 80%? Better than 0% right?

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Post 51

Monday, June 19, 2006 - 8:02amSanction this postReply
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Marotta wrote:

That begs questions. The discussion of "just war" (morally approvable war) is not without context.



Of which plenty of context was provided. You have just refused to listen to the context given. I can't do anything about your refusal to accept reality as it is instead of how you feel it is.

To look at this from just the perspective of the United States is fallacious.

It is not fallacious. It might be limited and limiting, if you have some other example that elucidates a point.


You know it's easy to snip and take only one sentence out of a post and come to a hasty conclusion. You ask for an example but didn't wait to read the rest of the post to see which examples I provided before snipping this post out and responding to it.

What about poor Beligium?

What is "Belgium"? I am serious. "Belgium" (so-called) was a French corner of the Netherlands that was carved out into its own kingdom in 1830 as a negotiating point in a complicated compromise to end a rebellion in France....


So what? 1830? That was 100 years before it was invaded by Germany. We don't punish people for what happened 100 years ago Marotta. Or do you believe in some kind of inherited group guilt? Was Belgium better off before or during Nazi occupation? Did it have the same level of freedom before or after it was conquered by Nazi Germany?

I am not sure about any of that. How "mostly" free is this "mostly" free nation?


When compared to Nazi Germany.

I mean, is it the kind of freedom where you can be gay, but pay 90% income tax?


As opposed to just being put to death in a gas chamber by the Nazis? Yeah I'd say the former is freer than the latter.

Or is it the mostly free where you can be rich, but you have to go to the state church?


Which WW2 allied country made you go to a state church?

Did you have any specific "mostly free" nation in mind, or is this the generic "mostly free nation." Do you have the option of running away?


Yes. That would apply to just about every mostly free nation on this planet. United States, Great Britian, France, etc. In these countries, you have the option to leave. Not so in Cuba, North Korea, or Vietnam.

You want to to argue the UK versus the USSR or whatever... How about the Aztecs versus the Spanish?


Huh? What about it?

We are discussing the broader concepts of war theory.

We are discussing "traffic accident theory." Good driving does not come from planning accidents well. Successful human relations comes from avoiding wars.


Yeah, the analogy was dumb the first time you said it. It's not any better the second time around.

How many mostly-free democracies does it take? Later on (see below), you take Switzerland to task. We on RoR from the SOLO days have given quarter to "democracy." We know that democracy is just another kind of government and tyranny (to use the word in its historically correct meaning) can be just as moral as democracy. Without constititutional limitations, democracies have been immoral, and in fact, the USA has succumbed to mobocracy...


So does the moral choice of which country you can choose to live in go away? Is the United States now morally equivalent to the totalitarian regimes of WW2 Nazi Germany? WW2 Imperial Japan? Fidel's Cuba? Kim Jong Il's North Korea? You think it's just as bad?

These concepts are formulated to guide our future actions. Should we find ourselves under attack, there needs to be a theory that works, that allows us to stay free and secure

So, there's the Lone Ranger and Tonto, surrounded by hostile Indians and the Lone Ranger says, "Looks like we are done for." And Tonto says, "What do you mean 'we.'?" If the United States were invaded (by whom? blank out) my actions and yours can be different and both us be moral. You seem to think that you can make one universal rule for everyone to follow. Again (and again and again), I have to ask: How did "we" come to be under attack? What did "we" do?



There's already a ton of historical examples. You just refuse to accept a nation has a right to exist if it's not a completely laissez-faire Capitalist system. That's your irrational position, if you insist on holding onto it, no amount of historic examples I can give you will change your mind. Michael Dickey gave you the most compelling one, that of 9/11. Or are you going to sit there and say those people in the World Trade Center deserved to die because of foreign policy the US engaged in? Time to put on the tin foil hats at that point.



You need to read more history. I cited examples of the inefficiency of the so-called "German war machine." It was a myth of propaganda.


So when France fell in weeks, Poland fell in a week, Greece fell in a month, Belgium was taken in a day, this was all due to it's inefficiency?

How inefficient the Soviet Union was, was irrelevant when they possesed ICBM nuclear warheads. Even an inefficient system, can yield deadly results.

You seem not to have followed my citation to Gen. Henrri Guisan in Post 26. Hitler could have all the plans he wanted. Making them real was another matter


Because he was stopped. No one stopped Stalin when he took half of Europe, and it stayed under a brutal totalitarian existence for half a century. No one stopped Castro, and to this day Cuba remains a brutal totalitarian existence. If no one tries to stop them, the alternative is existence under a hell hole. If no one stoped communist North Korea from taking South Korea, South Korea would be a brutal totalitarian hell hole. The way you want history to fit into your neat little view of pacifism, is hypocritcal. You can't have your cake and eat it too. Hitler couldn't make his final goals ultimately real, but he was on his way, he partially succeeded for a time being, but because someone stopped him, he wasn't able to wreak further havoc. If you don't stop a serial killer, it stands to reason he would continue. We don't need to wait for the 10th victim to happen for somone to reasonable conclude he would strike again. We can make reasonable predictions about the future given past experiences. We know the Earth will revolve around the sun, we know this because it has always happened, we can make this reasonable prediciton. And we know if you don't stop a dictator, he will continue in his murderous plans of conquest and oppression. And we have plenty of examples of what happens when an aggressor nation is not stopped, or when a dictator like Castro is not stopped. Or Ho Chi Minh is not stopped. We have seen the results. That is reality, you are just not connected to it.

Canada and its 800-lb gorilla neighbor have both been attacked by Wahabbist Muslims. You must be behind on your readings of current events. Even so, we have to dissect the origin of the Wahabbist attacks -- and then decide what (if anything) to do about them. Personally, my recommendations -- as a security professional -- begin with not offending other people....


Offending other people morally justifies a violent attack?

As a security professional, I assue you that people who are in conflict with others are in conflict with themselves. Communicating with a self-conflicted individual is a challenge, but we train security guards to do it. Certainly, presidents and ambassadors ought to be even better at it.


Oh yeah, that'll work Marotta. We just need to talk with the terrorists. That'll make them stop.

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Being armed to the teeth is more typically an invitation to attack. The Germans were armed to the teeth; the Swiss were not.


Nor was Belgium or Luxombourg. Being armed to the teeth is generally considered a deterrent. Why would you consider it an invitation?








(Edited by John Armaos
on 6/19, 8:04am)


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Post 52

Monday, June 19, 2006 - 8:09amSanction this postReply
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Mr. Michael E. Marotta wrote:
As a security professional, I assue you that people who are in conflict with others are in conflict with themselves.
That's pacifist nonsense. Delusional and immoral nonsense.

Never. Appease. Evil.


Joel Català

(Edited by Joel Català on 6/19, 8:15am)


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Post 53

Monday, June 19, 2006 - 9:41amSanction this postReply
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As a security professional, I assue you that people who are in conflict with others are in conflict with themselves

So, as a security professional, I take it that you often get involved in conflicts yourself?  Like a police officer in a shootout with a murderer, are we to assume that the police officer in conflict with himself?  By your own assertation anyone who is engaged in a conflict is also in conflict with themselves.  Or do you somehow ensure security without ever physically conflicting with someone who disagrees with your security enforcement?  You blur the distinction between self defense and an assault by asserting that all forms of conflict and violence are immoral.  Perhaps it would be useful for you to re-read Rand's essay on the student uprisings in Berkley.


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Post 54

Monday, June 19, 2006 - 2:39pmSanction this postReply
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Never mind.
(Edited by Michael E. Marotta on 6/19, 2:45pm)


Post 55

Monday, June 19, 2006 - 6:36pmSanction this postReply
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Marotta wrote:
As a security professional, I assue (sic) you that people who are in conflict with others are in conflict with themselves.
Invalid argument — appeal to authority.

Sam


(Edited by Sam Erica on 6/19, 8:46pm)


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