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Post 120

Friday, June 1, 2007 - 2:40pmSanction this postReply
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Ted:

To throw your space / time analogy back at you, could you not say then that one should not kill animals because they may evolve into sentient beings if given the chance? 

No, I'd  say kill them and eat them.   Not unless there was the chance , in this Universe as it is, that they were going to miraculously evolve between the moment I pulled the trigger and the moment I opened up the A-1 Steak Sauce.   I'd have to really bend my perception of reality to start fearing that outcome, so I'd have no fear of that outcome (accidentally obliterating a human/sentient being) at all.  I'm going to run this experiment as often as possible hopefully tonite.  I'm going to start out to eat a delicious steak, and then see if it miraculously evolves into a sentient being. I will also scour the meat packing trade magazines  for any processing tales of  same.  I hope many of you join me in the first half of this research, and let me know how it turns out.  We can pool our results. 

On the other hand, the other doable experiment keeps demonstrating not only the probability but the overwhelming liklihood that a fetus will indeed evolve into a sentient being if only I refrain from aborting it.   Imagine that experiment.  Take 6 billion pregnant moms totally at random, and abort only 3 billion of them.  See what happens with the 3 billion that you refrain from aborting.   I may be totally ignorant of biology, but I have a passing appreciation of physics and math.   If in that totally random control group of 3 billion moms a high proportion of sentient beings show up, then I can reasonably conclude that the same would have occurred in the random group I actively aborted had I only refrained from doing so.    It would take a nearly impossible confluence of statistical impossibility for me to have randomly picked just the moms who were going to squirt out sentient beings. Therefore, I should conclude that when I abort pregnant moms, I have wiped from existence the eventual inevitable appearance of sentient beings.    

What amazes me is that this fact of existence requires some kind of deep logic to realize; so deep is our rationalizations.

Sentient beings?  Inherent value?

Should one refrain from killing folks with say, 30 less IQ points?

Sometimes we are talking about 70.

Sometimes we are talking about 120.

Who chooses the value of life?   Others?  I've seen GATTACA, it was Tribal constructivist nonsense at its very worst. 

Yet, I'd think the Tribe would thank Objectivists for that license.

No inherent value in a human life, must be granted by others, or in our present model, given as much thought as wiping snot from our hands or lancing a boil.

No inherent value in an individual, must be granted by others.

Where is supporting THAT going? 

regards,
Fred


Post 121

Friday, June 1, 2007 - 4:23pmSanction this postReply
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Bill, don't you see that aborting an embryo is of the same kind as "aborting" a person without arms or a person with an IQ of 70? Don't you see that limbs and degree of intelligence are essential to this issue, and not whether or not what's aborted is a physically separate being in contact with the world and possessing its own conceptual faculty? What's wrong with you, man?!
(Edited by Jon Trager
on 6/01, 4:26pm)


Post 122

Friday, June 1, 2007 - 9:39pmSanction this postReply
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Fred,

I did think that one of your posts was witty and entertaining, but your last post in reply to me was positively incoherent. What in the hell are you talking about?? I can't figure out what you're saying, half the time. Can't you write a clear, logical argument justifying (i.e., proving the validity of) your position, instead of rambling all over the place in a stream-of-consciousness-like prose in which you drag in opaque references to stuff that has little if anything to do with the issue at hand?

Let me make a recommendation. Take a beginning course in logic and one in rhetoric in which you learn what constitutes an argument and how to present one in a concise, step-by-step manner. It would do a lot to improve the content of your posts.

- Bill
(Edited by William Dwyer
on 6/01, 9:40pm)


Post 123

Saturday, June 2, 2007 - 7:00amSanction this postReply
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Bill, don't you see that aborting an embryo is of the same kind as "aborting" a person without arms or a person with an IQ of 70? Don't you see that limbs and degree of intelligence are essential to this issue, and not whether or not what's aborted is a physically separate being in contact with the world and possessing its own conceptual faculty? What's wrong with you, man?!

Bill, don't you see that a physically separate being only means R3, and we can ignore R-Time when jarringly using words like "physically"?    An entire objective dimension of existence, wiped off the map when it is too difficult to comprehend or is otherwise inconvenient.  Is that what is jarringly worshipped in the wake of Rand's shadow?   A denial of the universe as it is?

If R4 is too much of a strain to comprehend in the universe as it is, and R3 is better, then Bill, can't you see that R2 would be better still, and R1 pretty damn near nirvana?   Whats next? Can consonants be ignored?   Let's run an experiment and see:

i, o' ou ee a aoi a eo i o e ae i a "aoi" a eo iou a o a eo i a I o? o' ou ee a i a eee o ieiee ae eeia o i iue, a o ee o o a' aoe i a ia eaae ei i oa i e o a oei is o oeua au? a's o i ou, a?!

Hmmm. Damn.  At least in this instance, consonants can in fact be ignored. Same information, fewer bits = higher bandwidth.  I'll have to run some more experiments. In the meantime...

Bill, I'll take your kindly advice and bone up on my instruction.  I'll also watch and learn.   So far, it looks like some of the great masters here do the same thing that the entire In-ter-net does. My job in life is not to help anyone pretend otherwise:

1] Throw uncomfortable concepts into a blender and selectively spew them back, only, askance, never directly.   Like, drive by graffitti sprayed on a wall somewhere.   Which is why, "Bill", my response to "Jon" above is jarringly directed at "Bill".   Is that how it is done here, Bill?   Not really a question, because objectively, Bill,. that is apparently how it is done here. Check.
2] Fail to face argument that we simply disagree with head on, and instead:
3] Criticise form and spelling when all else fails.
4] Regurgitate formulaic instruction from things precisely like John3:16, as if all of life was mere instruction, while jarringly criticising 'bible thumpers' for their rote regurgitation of mere instruction.
5] Claim "I can't understand you" when what you simply mean is, "I don't agree with you" or better yet "Too many words!" which is a community college night course away from "Too many consonants!"   Look, its not like we all get a little 'word' meter that expires when it rolls over, or else one pass through AS and we'd be hosed.    Do what I do: scroll.   Do it now, you're not missing anything.   I'll let you know if my being is obliterated from existence as a result.

I've made some naked assertions on this topic, which are apparently wildly speculative and impossible to comprehend, but I can live with that.  I apparently need to 'justify' the validity of one of the following naked assertions, because unlike the author I adore but diagree with on this one issue, I didn't write with a large enough crayon the first 28 times I consistently repeated the same thing:

1] Our individual DNA process is continuous from conception to birth.  It has no existence prior to conception, and terminates at death as a prerequisite for our life as an individual in this universe as it is. In between, there is no arbitrary break in it in time, it is a continuous process in which every successive realization of an individual is 100% dependent upon the previous stage of the process.  I made this up.
2] Whatever we can and should be beyond mere DNA processing is yet 100% dependent on it as a prerequisite for our life.  It is , in fact, to the best of my knowledge in this universe as it is, the foundation of our life.    Not in a fundamental way that mere 'matter' or 'atoms' or 'molecules' are a foundation; the universe as it is is filled with that.   But moot, because 'we' aren't even the same atoms and molecules that 'we' were ten years ago, even as 'we' persist.   What objectively persists as 'us' is that DNA process.  If 'matter' is the basis for the defense of individual rights, then we are all one, Kumbaya.  But in the specific subset of that which has begun a process that determines 'you' and 'me' as individuals; it is the process that 'you' must be before 'you' can be 'you.'  No objective process, no 'you', no matter what you are beyond mere objective process, but that would be a religious argument, which would be surprising coming from an Objectivist.   You might well be a rational, intelligent, soul filled with deep psychological needs and yet all of that is objectively not possible(or objectively demonstrable)without first your right to your cold process.  Or, it's objectively the other way around: we first need to have deep psychological needs, and then we can be.
3] That process occupies a finite continuum of space and time that is not discontinuous in any dimension of R4.   Wild stuff.   Humans are not like Fulton County, KY, or else I could cut them off at the knees without consequence, and I introduce random, incoherent, meaningless tangents to torture folks, not amuse either myself or others.
4] That process comes into existence through the factual actions of others, whether intentionally or not. It certainly doesn't come about through the intentions of the process.  Crazy talk.
5] Any conflict brought about by the existence of that process is the responsibility of those who caused the realization of the conflict, ie, 'other(s).'  A madman. What would the world be like if we advocated such responsibility?  I mean, what couldn't we get away with?
6] Abortion is not contraception.  Conception/pregnancy has already occurred when an abortion must be considered.   No,  abortion is the ultimate contraception, the one that can travel backwards in time, once again an allowed subset of R4.
7] Is a sentient, intelligent being destroyed in R4 when the deliberate act of abortion is performed?    It can be rationalized, but my background is science/engineering, not politics.   So, while the politicos are applying their perfect rhetoric, I'll run a cold objective reproducible thought experiment.  Feel free to reproduce my results.  Take 6 billion pregnant moms. Randomly pick half of them, and abort them.  Do nothing with the control 3 billion.    Come back in 9 months, and see what 99% of the control moms have in their arms, and 0% of the aborted moms have in their arms.    You picked them at random.  Is it a reasonable objective conclusion that your actions on the first group has factually resulted in the obliteration of the existence in R4 of that which the control group now holds in its arms?  No, that is unreasonable non objective interpretation of the experimental results; I just picked the right 3 billion at random.
8] Sex is more than an attempt at procreation does not obliterate the biological consequences of sex out of the universe as it is.  Sex can be purely recreational/psychological if we competently practice contraception.  But an unwanted/unintended conception->pregnancy->infant is a failure to competently convert our will into reality in the universe as it is.  The failure is ours, the conflict is our responsibility, and the ethical solution should not be the obliteration from R4 of the existence of another, not on religious grounds, not on moral grounds, but on the basis of a sober evaluation of the costs/benefit to our self-interest. Promoting/condoning "abortion as hand washing"  in fact fails to defend the concept of individual rights, and empowers 'others' over our lives in the face of conflict brought about by others.   No. Others should pay for my literal f'ups, with their existence in R4 if necessary.
9] A solution to this self-imposed conflict proposed by 'other(s)' which includes the obliteration in that R4 continuum of the existence of an individual in the face of 4] or 5] is, "improper" ... "unethical"   and most importantly, more damaging to our self-interests before we fail than it is supportive of our self-interests after we fail, especially when it is 'justified' based on any whim whatsoever, including the mere convenience of the 'other(s)'.    It is more damaging to our self-interests precisely because of the license that it gives the Tribe, which is, a gold ribbon for its naked aggression against individuals based on any whim whatsoever.  Only groups have rights, not individuals, and Objectivists support that idea by, in this one area, squirming to equivocate on the definition of 'individual' to rationalize just this one glaring contradiction.  Said squirming to include, denial of our existence, as it is, as a continuum in R4.  

No, in fact, Objectivists object mightily to this glaring contradiction, just not in so many words, and, in fact, not in fact.

regards,
Fred


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Post 124

Saturday, June 2, 2007 - 1:35pmSanction this postReply
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Fred Bartlett
Take 6 billion pregnant moms totally at random, and abort only 3 billion of them.  See what happens with the 3 billion that you refrain from aborting.   I may be totally ignorant of biology, but I have a passing appreciation of physics and math.   If in that totally random control group of 3 billion moms a high proportion of sentient beings show up, then I can reasonably conclude that the same would have occurred in the random group I actively aborted had I only refrained from doing so.    It would take a nearly impossible confluence of statistical impossibility for me to have randomly picked just the moms who were going to squirt out sentient beings. Therefore, I should conclude that when I abort pregnant moms, I have wiped from existence the eventual inevitable appearance of sentient beings.  
Actually, Fred, about 3 out of 4 fetuses are spontaneously aborted or reabsorbed without any abortion being required,* something to mention to those who think that abortion is evil for interfering with God's plan...  It appears that God - or Whomever  one thinks is actually running things - either doesn't care much about fetuses, or has very limited power, and/or not much funding for design.

*About the same proportion as with dogs and for the same reason, that dogs and humans have both gone through a period of intense and rapid evolution recently, leading to all sorts of histocompatibility problems.

I would guess that if you were to sterilize the 3 billion instead of aborting the fetuses, the result would be even MORE potential humans wiped out of existence!  Especially when you consider that the vast majority of women do have at least one child.  So, should hysterectomies be outlawed as mass murder?


Post 125

Saturday, June 2, 2007 - 2:11pmSanction this postReply
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Yes, about 60% of fertized eggs either fail to implant or the mother experiences a "late period." Later spontaneous miscarriages are also no at all uncommon. It is estimated that on average everyone caries about 10 lethal regressive genes (they have one copy of a bad gene, two copies of which will be lethal) and that most spontaneous abortions in healthy mothers are due to defects in the fetus. This is a form of natural selection, and a rather merciful one compared to the tragedies of spina bifida and other congenital defects that kill or cripple people as children.

As for your posts Fred, the short ones are indeed good, but the long ones are run amock like cancerous cells that neither grow properly nor know ehn to stop dividing. I don't think you necessarily need a rhetoric tutor. Just keep in mind that each paragraph need a topic sentence, and that all the non-topic sentnces need to support or be relevant thereto.

Also, keep the gimmicks (consonantless sentences) and jargon "R4" to a maximum of one per post. Your last post was even more difficult to understand, and about as annoying as the rambling homeless lunatic on the subway home last night.

Post 126

Saturday, June 2, 2007 - 2:40pmSanction this postReply
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Phil:

Actually, Fred, about 3 out of 4 fetuses are spontaneously aborted or reabsorbed without any abortion being required

Thank-you for the new information.  I'll have to rerun my thought experiment then. 

According to ...you? God?  whover, in my test group of 3 billion moms, 750,000,000 of them end up with sentient beings.

Do you also have the figures on what fraction of "deliberate abortions" are "sucessfully aborted?"  This is a scientific, medically based thought experiment.  I'm not counting "I wish I wasn't pregnant" or a bottle of coke or such.

If it is significantly more than 75%, then I would suspect far fewer sentient beings to show up in the group that was deliberately aborted.

If it is anything like 3 out of 4, or even less, than .... yikes. 

There are all kinds of interesting statistics in this one.  For example, do you have the statistics on the number of times that responsible human beings have recreational/psychological sex, competently employ contraception, and don't end up obliterating another's existence out of R4 as a consequence of their very own incompetence/ignorance?   What do you think?  Is it more like, "1 out of 4" or more like 999 out of 1000?   Because apparently, math savvy Objectivists believe it is a good cost/benefit trade off of value to advocate propping up the incompetence of the 1 failure in order to empower the Tribe to run roughshod over the concept of individual rights of all, including, the competent.   As a result, the competent pay the price for the failures of the incompetent.  How Randian!   A complete success.  A philisophically complete accomplishment.   Gee, I guess she was right: contradictions do end up biting you in the ass.

Hmmm. Let's sift through those 750,000,000 that made it.  Do we find any ability? Genius?  Because we picked them at random.    Then, what can we conclude about that which we just immolated, in the name of propping up the incompetent?

Meanwhile, when I reran my experiment, with the assumption that all I was doing was obliterating 'non-differentiated cells/massed of protoplasm", I found 750,000,000 cases out of 3 billion that contradicted that asssumption.Hell, if that's all I was aborting, then that's all I would have objectively expected to find at the end of my experiment.  After all, all I aborted was non-differentiated cells.  Snot.  A boil.  A fingernail.   Hair.

Gee.  Where did the 750,000,000 sentient beings come from in my experiment, if all I was aborting was non-differentiated cells?

I understand.  Temporal bias.  Those sentient beings were "not here yet".  

I understant.  Spatial bias.  Legs are just unintelligent meat and bones.  When I also partially sweep out a human's existence in just R3, the entire human isn't inside that domain, so when I cut off those legs, I am not destroying a human being..

I'm not good at this biology/psychology wetbits stuff, it is a total mystery to me.

And that God stuff?  You are confusing me for someone else who jarringly makes "Rules For God."  For all I can possibly know about God, God loves abortions even more than miscarriages.  You'll have to take all that God stuff up with someone in this universe, as it is, who is in a position to make Rules For God, what God is or isn't, what God wants or doesn't want, what God likes or doesn't like, etc.    

All I objectively know on the topic of 'creation' is that, at the very least, I was created by the universe as it is.

regards,
Fred



Post 127

Saturday, June 2, 2007 - 3:27pmSanction this postReply
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Fred, just to clarify, most of those spontaneous abortions occur as a failure to implant or as a failure to prevent menstruation due to some developmental or genetic defect in the fertilized egg or embryo. Most of the time, the woman is unaware she has conceived or maybe she has a late period.

This is not a bad thing, it is a weeding out of a unviable offspring.

Weeding out about 60% of your posts, or at least letting them gestate to full term before you birth them, might not be a bad thing either.

As for the not-here-yet, there is a radical difference between the time and space dimensions. One is free to move and see in one's close environs in the space dimensions. One has no choice of one's direction of motion in time, and one's knowledge of the future is much more radically limited.

If you are arguing that one should let what will happen happen, then why should we not let women who will drown their children in bathtubs drown their children in bathtubs? You are not making an argument on temporal co-ordinates alone. If you oppose abortion you must oppose it on moral or political grounds. Opposing it as unnatural interruption in the course of events is meaningless, since nothing supernatural ever occurs. Rape is a perfectly natural course of events, some 5% of children throughout history are estimated to have been conceived in rape. We don't submit to rape just because it's inevitable.

On what moral or political grounds can you condemn or outlaw aborting a first-trimester fetus?

Please don't repeat that because if unimpeded the fetus will become a person. If unimpeded, a hurricane will drown you and a robber will shoot you. We don't exist in a thought experiment, we don't let things take there course just because they will. If just letting things take there course were good, there would be no need for words, thought, brains, or getting out of bed in the morning.

Ted

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Post 128

Saturday, June 2, 2007 - 3:29pmSanction this postReply
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Note to self. 

Do not attempt to respond to posts that I do not understand...


Post 129

Saturday, June 2, 2007 - 3:38pmSanction this postReply
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Ted:

Yes, about 60% of fertized eggs either fail to implant or the mother experiences a "late period." Later spontaneous miscarriages are also no at all uncommon. It is estimated that on average everyone caries about 10 lethal regressive genes (they have one copy of a bad gene, two copies of which will be lethal) and that most spontaneous abortions in healthy mothers are due to defects in the fetus. This is a form of natural selection, and a rather merciful one compared to the tragedies of spina bifida and other congenital defects that kill or cripple people as children.

Way above my paygrade to "naturally select" and deliberately abort, as opposed to spontaneously abort, but I in fact tried it once, and fortunately for me, failed.    To me, "naturally select" is what I do when I choose my mate. 

State prohibited abortion is unreasonable, and ultimately, between two mates, it is ultimately the decision of the woman.  I believe that.  I also believe:

Abortion in the case of rape is reasonable and justified without a second thought.

Abortion in the case of threat to a mother's life is reasonable and justified without a second thought.

Abortion in the face of genetic testing and objective evidence of severe health issues, like an IQ below 140 or a 40 time above 4.5...no, wait a minute, that was GATTACA, I meant 'spinal bifida' or Williams Syndrome or all of the other things that I fear, should be a painful decision of the potential parents.

I believe all of that.  In other words, "Legal and rare."  Hell, I lived some of that.

What gives me pause, for the decidedly non-religious reasons I've expressed several times now, is the justification of abortion "on any whim whatsoever", as a thoughtless fallback form of contraception for the incompetent and careless.  If it is our intent that sex be a recreational/psychological function, then we are able to implement our will through the competent application of contraception.  It is only when we are incompetent in that effort that our outcomes are other than our intent.   By propping up the incompetent, the competent pay a price, and not just the competent that are already here, but the competent to be that are immolated as well.  

What am I demanding anyone to do by advocating this?  Nothing. 

What am I asking anyone to do by advocating this?  Nothing.

What am I provoking anyone to do by simply expressing these ideas?  I hope, selfishly, God forbid, to think.  I hope, to own their own lives.  I hope, to be focused and careful and thoughtful with their choices, as opposed to unfocused and careless and thoughtless with their lives, as if their actions in the universe had no consequences beyond the sensation of the moment.  

Selfishly, because I believe that this single issue grants a license to the Tribe, or at the very least, is a failed opportunity to confront the Tribe and its stranglehold on the concept that 'only groups have rights.'   To me, and I concede maybe only to me, this issue is an equivocation of the definition of 'individual,' and is ultimately justified on the basis of others a] creating a conflict and b] resolving that conflict by obliterating an "individual on trial" from all of existence. 

Suppose some crazy person actually agreed with my premise, that the current hurdle to abortion ("bad hair day!") is too low, intellectually/philosophically, because of the damage that low hurdle imparts to the concept of individual rights.  SUppose they agreed with that, but failed.  Suppose I failed.   What would I expect them or me to do?  I'd expect them or me to make a hard decision, and do what was best for our life, and would never judge them for that.    But that is a much different world then one in which the intellectual/philosophical hurdle is "bad hair day!" or "I'm just washing snot off my hand!"

It's hard for me to imagine having expressed my ideas in a less threatening way, and yet, the passive hostility has been remarkable, if not direct.    

I've annoyed you fine folks enough on this subject, thank you all for your thoughts, I enjoyed it.

regards,
Fred


Post 130

Saturday, June 2, 2007 - 3:57pmSanction this postReply
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Ted:

On what moral or political grounds can you condemn or outlaw aborting a first-trimester fetus?
Ted, my last post crossed this, I'll answer you, you asked a question.

I've written repeatedly that on the topic of abortion, I am advocating neither condemnation nor outlawing of anything, so the answer to your question is, on no such or any grounds.  

I object to it at the current level of 'wash snot off your hands' for the philospohical damage that it does to Rands Objectivism .

I do so, because I believe that it is currently justified at this low hurdle because of an equivocation on the defintion of an individual in the context of a conflict brought into existence by others.

Otherwise, to me, Rand's Objectivism would be a cogent defense agains the Tribe and the Tribe's assertion that only groups have rights.    As it is, it has a hole in it, and through this hole the Tribe rushes in without contradiction.   In a conflict between indviduals on trial and others, only others have rights.

If unimpeded, a hurricane will drown you
Not nearly the point.  The point is, if unimpeded, will a hurricane become a sentient being/individual? If not, impede away.

But in fact, my advice is, do not attempt to impede a hurricane.  Get out of its way, instead.

regards,
Fred


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Post 131

Saturday, June 2, 2007 - 8:36pmSanction this postReply
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Maybe I'll be repeating a view of a person here, or maybe not.

What I see as the problem for late-term abortions is that the definition of a person could easily apply to a fetus of at least six months of gestation in that the brain of a fetus (a little sooner than six months) shows signs of activity. Not only is it wiring to become relatively functional, it's also 'learning' and responding to its environment. In essence, a perceptual 'engine' is forming at that time, and it is a vital component to the creation of a fully fledged person (later in life). None the less, this view also has to be tempered with the context that it's not a full person either. It's like a strange situation, where the basic attributes of personhood are well understood, but their formation or genesis is not.

Personally, I think late term abortions ought to be allowed under specific provisos such as the endangerment of the mother, where the survivability, even with caesarian section, is slim, or if the fetus is shown that it will die after birth. But in the latter case, it ought to be decided by both parents. Because if we negate the right of a father in the latter case, it implies that it's okay to negate the right of the father in other cases (such as parental responsibilities and rights).

One shouldn't run head long into any specific opinion beyond the first trimester in regards to abortion, because again, our ignorance on the genesis of personhood is vast. Prudence, in this case, is our best asset.

-- Brede

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Post 132

Saturday, June 2, 2007 - 9:55pmSanction this postReply
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Fred,

You're begging the question in this entire discussion by assuming that a zygote or embryo has individual rights and then claiming that Objectivists are tribalists for ignoring those rights. If you want to convince us of your position, then you need to prove the validity of your premise. You need to prove that such an entity has rights. I'm still waiting for you to do this. A cow has far more sentience, far more awareness and appreciation of its life then a human zygote or embryo, yet you don't grant cows individual rights, so on what grounds do you claim that a zygote or embryo has them?

Bridget wrote,
Personally, I think late term abortions ought to be allowed under specific provisos such as the endangerment of the mother, where the survivability, even with caesarian section, is slim, or if the fetus is shown that it will die after birth. But in the latter case, it ought to be decided by both parents. Because if we negate the right of a father in the latter case, it implies that it's okay to negate the right of the father in other cases (such as parental responsibilities and rights).
I don't see this. It is the mother who has to bear the child and undergo the trauma of giving birth to it. Why should the father have the right to compel her to deliver the child if she doesn't want to -- if she feels that a late-term abortion would be easier and less painful? It's her body not his. If she disagrees with him, shouldn't her decision trump his when it concerns what happens to her body and what medical procedure she undergoes?

- Bill


Post 133

Saturday, June 2, 2007 - 11:10pmSanction this postReply
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If she feels that it will be less painful? Her opinions are irrelevant if it is a person. And which is quicker, partial delivery, interrupted by infravaginal infanticide, or simple delivery? If it's not a person (and yes, I like Armozel's conjecture, √√) then no harm, no foul.

As for the say so of the husband - that would depend upon whether he were seen as having rights to the child under the marriage contract and hence a terminable easement on the wife's person. But I find such a situation difficult to imagine.

Ted

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Post 134

Sunday, June 3, 2007 - 2:18pmSanction this postReply
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If she feels that it will be less painful? Her opinions are irrelevant if it is a person.
Okay. If she knows it will be less painful. Newsflash! - It WILL be less painful, probably substantially less. You say, "if it is a person." If it is, then it is "person" with less intelligence than a dumb animal -- a "person" that has taken over her life and her body, imposing itself on her against her will, causing her to suffer direct physical discomfort and distress and interfering with her normal bodily functions and activities to a high degree. On what grounds, then, does she not have a right to defend herself against such a traumatic imposition on her body by an organism that has less awareness and appreciation of its life than a household pet?

I love it when MEN, who will never have to undergo this kind of ordeal, presume to dictate to WOMEN what their reproductive rights are. Easy for you to say, guys! Put yourself in their position. Oh, you mean you can't?? Then, butt out! You don't have a say. It's her body and she has a right to decide what happens to it.
As for the say so of the husband - that would depend upon whether he were seen as having rights to the child under the marriage contract and hence a terminable easement on the wife's person. But I find such a situation difficult to imagine.
Please speaka da plain English. What is "a terminable easement on the wife's person" supposed to mean?

- Bill
(Edited by William Dwyer
on 6/03, 2:20pm)


Post 135

Sunday, June 3, 2007 - 2:36pmSanction this postReply
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Bill, I though that the IF made it clear that I grant that this is an open question. (Some dumb beasts are also quite a bit smarter than some so-called humans. Beasts lack only language. And some humans only the capacity for simple joy.)

As for terminable (time-limited) easment, It's a standard legal term. I assumed anyone here who posts on legal matters knows at least a little common law. Surely, now, Objectivists don't think that there were no legal concepts before the publication of John Galt's Speech?

(That's meant to be mild sarcasm)

I may contribute an article on Legal Precedent versus Objectivist Speculation. Until then, here's wikipedia

Ted

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Post 136

Sunday, June 3, 2007 - 11:17pmSanction this postReply
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Ted,

For Christ's sake, just tell me what it means; I'm not a lawyer. And stop being so condescending! I know what an easment is. It's the right to use the land of another person, but I've never seen the term used the way you're using it. Why would you assume that anyone who is reading your posts would know what a "terminable easment of a wife's person" is supposed to mean??

Are you saying that whether the wife has a right to an abortion would depend on whether, under the marriage contract, the husband has a right to his wife's body for a certain period of time and therefore the right to forbid her from having an abortion?

If so, the possibility of his having such a right or "an easment" on his wife's person strikes me as bizarre -- even grotesque -- unless, of course, we are living in Saudi Arabia where women are considered the property of their husbands.

- Bill

Post 137

Sunday, June 3, 2007 - 11:48pmSanction this postReply
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Well, you did get it Bill. And it wasn't my notion - it was Bridget who said that the husband might have some rights over the woamn's body.

Now, if you do grant, and again I say if, that a third trimester fetus is a person, the you certainly could grant that the fetus had a terminable easment over the woman's person. That's not quite so absurd, if.

Ted

Perhaps all Objectivists should purchase Miriam Webster's Dictionaty of Law, 1996, paper, 634pp, $15.95, with 10,000 terms and phrases defined, containing essays on common, equity, and statutory law, civil, and criminal law, procedural and administrative law, courts, jurisdictions, precedents, major laws and the judiciary system, the constitution.

(Edited by Ted Keer
on 6/03, 11:57pm)


Post 138

Monday, June 4, 2007 - 7:29amSanction this postReply
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Bill:

You're begging the question in this entire discussion by assuming that a zygote or embryo has individual rights and then claiming that Objectivists are tribalists for ignoring those rights.
I don't claim Objectivists are tribalists(as I define, folks who believe that only groups have rights.)  At most, my claim is that this equivocation of what/when an individual is and can have rights inadvertently aids tribalists.    There is nothing in this debate that convinces me that the tribalists are not right, that in fact, rights are what others determine is yours, and not something that individuals actually possess.   In this issue, which is a fundamental issue regarding when and where an 'Individual' first appears,  it is 'others' who are unilaterally empowered to determine the very moment of our existence.  It is 'others' who hold the absolute existential final word over when you and I are arbitrarily you and I, and if when, then 'where' and 'why' and 'if' is just a slightly more successful beer hall putsch away.

Tribalists are consistent in their beliefs on this issue (only hypothetical members of the group 'merely potential future generations' have rights, not actual individual instances of the very same), and although Objectivists don't share all of the above, they neither have the means to confront them on their contradiction, because of their shared belief in the latter.   I admit, I only see it as a contradiction because I do not believe on any moral or ethical basis that only mobs have rights, I believe that individuals do possess rights, and as well, that individuals cling to those rights even as they are burned at the stake by the mob/immolated from existence, because in fact, in this universe as it is, the mob/others eat what the mob others will, even with the concept of 'individual rights' going up in smoke.    The mob doesn't need encouragement or sanction to be the mob, it just is.

If others are a little murky about when folks are folks, I could only wish that they would give pause with the precision of their scalpals. But, that's all I can do.

Said another, simpler way: IMO, Objectivists should be aggressive in their definition of 'individual', and not equivocate in the face of uncertainty in a direction that grants power to the mob/others over all.

regards,
Fred


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Post 139

Monday, June 4, 2007 - 8:26amSanction this postReply
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Fred wrote,
I don't claim Objectivists are tribalists(as I define, folks who believe that only groups have rights.) At most, my claim is that this equivocation of what/when an individual is and can have rights inadvertently aids tribalists.
Who's equivocating? What you are evidently referring to as an "equivocation" is simply a disagreement between people as to when individual rights are acquired. A disagreement is not an equivocation.
There is nothing in this debate that convinces me that the tribalists are not right, that in fact, rights are what others determine is yours, and not something that individuals actually possess. In this issue, which is a fundamental issue regarding when and where an 'Individual' first appears, it is 'others' who are unilaterally empowered to determine the very moment of our existence.
Speaking of "equivocation," do I detect an equivocation on the meaning of "determine" in this context? "Determine" can mean either "decide (arbitrarily)" or simply "identify." Obviously, "other" people must identify whether or not a fetus is a rights-bearing person and, in that sense, "determine" the very moment at which it acquires rights. But that doesn't mean that their identification is therefore arbitrary -- unless you want to beg the question and say that they really haven't identified it.
If others are a little murky about when folks are folks, I could only wish that they would give pause with the precision of their scalpals. But, that's all I can do.
Who in this forum is "a little murky" about when folks are folks? The fact that people disagree about when rights are acquired does not mean that they are uncertain about it. It simply means that they disagree. You, yourself, are part of that disagreement. Does that mean that you are a little murky about when rights are acquired? No, you are quite certain that they're acquired at conception, correct? Well, others are quite certain that they're acquired later.
Said another, simpler way: IMO, Objectivists should be aggressive in their definition of 'individual', and not equivocate in the face of uncertainty in a direction that grants power to the mob/others over all.
But the relevant meaning of "individual" here is an individual person, not individual piece of protoplasm, which is what a zygote is at the moment of conception. In any case, (some) Objectivists are quite aggressive in their definition of "individual person," which they define as a separate human being whose existence is created at the moment of birth. This is a direction that avoids "granting power to the mob" over the mother herself -- a direction that protects her individual rights from encroachment by the mob.

- Bill
(Edited by William Dwyer
on 6/04, 8:40am)


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