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Post 20

Friday, October 31, 2008 - 5:18amSanction this postReply
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Thank you, Michael.

Regards,
--
Jeff


Post 21

Friday, October 31, 2008 - 6:37amSanction this postReply
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Michael,

Ayn Rand's point about railroad executives bribing state legislators is that the businessmen were buying off controls they never should have suffered in the first place.  That is not the same thing as buying into controls in order to put other people's money into your pocket.
Good eye! (sanction)

Ed


Post 22

Friday, October 31, 2008 - 12:14pmSanction this postReply
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(Sorry to waffle on placing this.  When I went back and actually read the news and focused on the points being made, I finally got it.  I missed the impact of BB&T chief exec John Allison being at least a fan of Ayn Rand's writing, if not a lower or upper case objectivist.)

The biography of my moral calculus appears in other threads.  Allow me to repeat the salient points here.

My wife and I worked through the Dot.Com Meltdown, but 9/11 caught up with us.  So, I shopped around for another career.  Eighteen months later, her brother's National Guard unit was activated, and we moved to take care of her parents.  Eighteen months after that, we closed out their estate, and we decided to complete the four-year degrees we never needed before. 

Having done well at private security, I chose criminal justice and criminology.  I attended a community college and a state university.  I also applied for federal grants and Sallie Mae loans.  Police protection is a fundamental responsibilty of government and the government was willing to finance my attending govenrment institutions.  Being too old to be a cop and not being deeply invested in that, I have always chosen to work in private security.  There are not enough cops to go around.  So, occasionally, the clients of my employers have been government agencies, local, state and federal.    Private contractors also guard army, navy and air force bases because there are not enough people in the military services.  No surprise to anyone here, I prefer to work for private entities and usually do.  Protection of life and property is the job of the government, according to Objectivism, and absent that,  defense is a basic right. 

(As a minor aside, at a college job fair, a local police agency actually handed me an application.  "You realize that after 25 years on the force, I would be 83 when I retire," I laughed.  They replied seriously that Ithey need the maturity with men my age retiring and that I could work five years, be partially vested, and retire.  So, my being in government programs for criminal justice was not out of the question.  Tangentially, some of my peers were headed into probation, corrections and law.  There is more to "police forces and courts of law" than police forces and courts of law.  The state's responsibilty does not end when the gavel comes down.  And it starts before.  We now have "pretrial diversion."  If arrested for some crimes, you agree to straighten up and avoid further complications.)

So, that's my excuse.
What's yours?


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Post 23

Friday, October 31, 2008 - 5:25pmSanction this postReply
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BB&T chief blames crisis on government

Post 24

Friday, October 31, 2008 - 7:10pmSanction this postReply
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Bob:

Thanks for posting the link to the latest news story. I had not seen that. I'm relieved to see Allison actually pointing the blame in the right direction and offering some slightly more sensible suggestions about hot to move forward. I still do not understand why he took the $3.1B in the first place as that seems inconsistent with what he is saying here. Maybe Mike's speculation were closer to the truth then we assumed!

Regards,
--
Jeff

Post 25

Friday, October 31, 2008 - 10:10pmSanction this postReply
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It was always my impression there was very little if any real voluntary about it...

Post 26

Friday, October 31, 2008 - 11:34pmSanction this postReply
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Robert wrote:
    "It was always my impression there was very little if any real voluntary about it."

If that is indeed the case, this is something about which we need to identify and make a very loud stink. If it is true, the general public needs to understand the nature of the strong-arm tactics being employed and be told that the actions of the banks are not being done voluntarily.

P.S.: I wrote a brief letter to John Allison asking him to explain the nature of the $3.1B transaction. It will be interesting to see if I receive a reply.

Regards,
--
Jeff


(Edited by C. Jeffery Small on 10/31, 11:54pm)


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Post 27

Monday, November 3, 2008 - 9:56amSanction this postReply
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In response to my letter, I received a telephone call today from a Mr. Bruce MacPherson at BB&T. In a brief discussion with him he indicated that BB&T voluntarily engaged in the acceptance of the $3.1B stock swap with the government to stay "competitive" in the industry and further indicated that it was in the stockholders best interest. When I asked him about the apparent change in attitude between the 10-17-08 article that Bob referenced and 10-28-08 article that discusses the $3.1B bailout, Mr. MacPherson indicated that "things had gotten worse" in the financial markets during that time and this caused Mr. Allison to have a change of mind.

So there you have it.

Regards,
--
Jeff


Post 28

Friday, December 12, 2008 - 12:28pmSanction this postReply
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Here is a link to a West Virginia Public Broadcasting article titled BB&T accepts federal bailout money. It doesn't provide much additional information, but does show how this act is being characterized in a negative light and held up as an example of how BB&T (and by association, Objectivism in general) does not practice what it preaches.

Regards,
--
Jeff


Post 29

Friday, December 12, 2008 - 4:11pmSanction this postReply
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Accepting the money as a way to "look like a team player," even though it wasn't needed, is a far cry from claiming the acceptance of the cash proves the free market is some kind of myth.  


Post 30

Friday, December 12, 2008 - 4:53pmSanction this postReply
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I agree Teresa. My concern is how actions like this along with others like Greenspan's comments, are used as ammunition to attack Objectivist philosophy and the idea of a free market. Here, we are not talking about attacks based upon logic or any application of fundamental principles. These are examples of a marketing campaign pure and simple where a pseudo-connection is made between the reader or listener's current negative emotional state over their personal economic crisis and a convenient scapegoat identified to be held accountable. It is a game of misdirection expertly played out by the government and a cooperating media. And it is a game that has been going on for so long that I doubt that the participants even recognize that it is a game. I'm sure that these people believe their own message. There are few people in the media capable of recognizing, let alone formulating, a cogent chain of events based solely upon facts. We truly live in the post-modern age where there are no facts, only opinions; opinions derived strictly from emotions.

Regards,
--
Jeff


Post 31

Friday, December 12, 2008 - 5:21pmSanction this postReply
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One unfortunate point is that BB&T could have given a purely Objectivist justification for taking the money, along the lines of Rand's "The Question of Scholarships": it was ours in the first place, taken from us forcibly, and we have no regrets about taking it back.  They probably haven't paid $3.1B in taxes, but you could get to that in due time.

The head of a publicly-traded company has no effective way of refusing to go along except to quit and then speak out.  The stockholders (and the stock price) wouldn't have tolerated any other course.  He could at least have said this as he took the money.

(Finally you have to wonder if BB&T had a choice at all.  Apparently some big banks did not.)


Post 32

Friday, December 12, 2008 - 9:15pmSanction this postReply
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These are examples of a marketing campaign pure and simple where a pseudo-connection is made between the reader or listener's current negative emotional state over their personal economic crisis and a convenient scapegoat identified to be held accountable.

So true.  People do still buy snake oil when better ideas aren't readily available, or  presented in the wrong packaging.  No idea is self marketing.  Time to hone those communication skills and sell a better idea.


Post 33

Sunday, December 14, 2008 - 3:02pmSanction this postReply
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Ed wrote,
An integration that I'm afraid to perform right now -- is to integrate the arguments in this thread with the Bill Dwyer thread on "moral rapists" (rapists acting morally). The reason I'm afraid is that, if the two threads integrate -- then that makes me wrong on at least one of the two accounts of the matter (via the law of contradiction). Both threads deal with the issue of psycho-spiritual (identity-) consistency vs. instrumental value. In the other thread I argued for psycho-spiritual consistency. In this thread, I argue for instrumental value.
Ed, I have no idea what you're talking about. The thread involving the rapist was a very special, very marginal case, in which the rapist would die unless he killed his intended victim. The question was: Should he allow his intended victim to kill him, even though she had a perfect right to do so in order to defend herself, or should he act to preserve his life, even if it meant killing his victim in the process. I argued that if his life were his highest value, then he should act to preserve it by defending himself against his victim's retaliation. Granted, he should not have attempted the rape in the first place, but once in that situation, is it in his self-interest to preserve his life, even if means sacrificing the life of his victim? I argued that it is.

But this kind of life-threatening emergency is not at all analogous to accepting welfare, if you don't need it. Now, you could make a case that since you've contributed to the government's welfare programs with your taxes, you have a right to recoup some of that money. But here the argument for accepting the welfare would be that you're simply taking back what was rightfully yours, to begin with. If you had not contributed the taxes needed to fund the welfare system, then you would not have a right to accept welfare. Since you would be capable of earning the money on your own, you should do so.

Does that mean BB&T should not accept the bailout money? On the one hand, it could be argued that if the money is being given to its competitors, then not to accept it would place it at a competitive disadvantage.

On the other hand, giving bailout money to banks that are considered "too big to fail" -- such as BB&T, AIG and Citigroup -- gives THEM an unfair advantage over banks that are not considered too big to fail and are therefore not recipients of bailout funds. So it could just as well be argued that by accepting the bailout money, BB&T acquires an unfair advantage over smaller banks that are not deemed worthy of being bailed out.

That's the problem with these preferential bailouts of big banks. The "too-big-to-fail" banks are being given an unfair advantage over the banks that are not considered too big to fail. It's a violation of the 14th Amendment's guarantee of equal protection under the law, the same violation that exists under mandatory racial preferences. If mandatory racial preferences (and bans on gay marriage) violate equal rights, then so does the preferential bailout of large financial institutions.

- Bill

Post 34

Sunday, December 14, 2008 - 7:47pmSanction this postReply
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Bill,

I think I might have been wrong to think that the examples were commensurable or "integratable" (i.e., to question whether I've ever been wrong on any of these two threads). 

By paying into an immoral system of welfare statism, I have gained a moral right to perform acts that are, by nature, immoral (the moral right to accept other peoples' money -- i.e., to profit from theft).

Endangered rapists, however, haven't earned any right to perform acts that are, by nature, immoral (such as killing innocent victims). Unlike me, they never "paid their dues." Objective justice occurs when folks get what they pay for, or, are made to pay for what they have taken.

Ed


Post 35

Monday, December 15, 2008 - 9:33amSanction this postReply
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I like what Peter had to say: take the money and spit in the money-giver's face at the same time (because it's moral to do that). Taking the money without shouting out your values is cowardly. In the least, write a letter. But don't just take the money.

Bringing this around to the rapist who got the epiphany -- in the middle of an attempted rape -- to start holding his life as his highest value (rapists, by the nature of their acts, don't normally do this), I'd say that if the rapist killed the woman to stay alive, that the least he could do is to leave a note of confession. Here is how it should read (with heavy paraphrasing from Rand's work):

In the middle of a rape, I started holding my life as my highest value (rather than my animalistic urge to do harm to others). I realize that the unreal can have no value if obtained by fraud, so I'm ostracizing myself from society. I realize that honesty is the most selfish virtue man can practice, and that I am no longer able to be totally honest -- that happiness in society has become impossible to me precisely because I refuse to fully pay for my crimes of rape and murder.

I realize that no human beings have the right to make property out of others, to own others, or treat them as cattle, and that if I were to regard what I've done today as human and right, that I have no right to the title of "human." I realize that the end doesn't justify the means. That holding my life as my highest value isn't good enough if I don't value life in the first place -- or if I don't value life as a human, or in a human way. Rape and murder prove that I don't.

I realize that there is an obligation involved in individual rights, an obligation imposed, not by the state, but by the nature of reality (i.e., by the law of identity): consistency. I realize that I refuse to be consistent with individual rights, and that that means I no longer deserve the benefits of continued knowledge and trade with others. That while the success of a man who deals with reality augments his self-confidence, the success of a con man augments his panic. Knowledge and trade with others is no longer a viable value for me. All I would have is the momentary relief from panic with each further fraud.

Please accept my resignation from society. Yours truly,

Signed,

I. M. Anotherexistentialistfailure


:-)

(Edited by Ed Thompson on 12/15, 9:38am)


Post 36

Monday, December 15, 2008 - 10:34amSanction this postReply
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Ed wrote,
I think I might have been wrong to think that the examples were commensurable or "integratable" (i.e., to question whether I've ever been wrong on any of these two threads).

By paying into an immoral system of welfare statism, I have gained a moral right to perform acts that are, by nature, immoral (the moral right to accept other peoples' money -- i.e., to profit from theft).
If your money was taken from you by force, it is not immoral for you to take it back. You're not accepting "other people's" money; you're accepting the return of your own money.
Endangered rapists, however, haven't earned any right to perform acts that are, by nature, immoral (such as killing innocent victims).
I agree, they haven't "earned any right" in the sense that others ought to allow them to exercise it. But killing innocent victims is not "by nature" immoral. You are lapsing into a version of ethical intrinsicism. Killing innocent victims is immoral under normal, non-life threatening conditions, but it is not by nature immoral. If the only way you can preserve your life is by killing another innocent person and your life is your highest value, then you have a moral right to do it, which is not to say that the other person ought to allow you to do it. He has a moral right to defend himself, because in that case, you and he have a genuine conflict of interest.

Of course, in the rapist example, the rapist should not have attempted the rape in the first place. It was that he had no moral right to do, because it wasn't in his objective self-interest. But, as the example was presented, the rape had already been attempted and the rapist was now faced with fatal retaliation by his victim, his only choice being to kill or be killed. The question was: should he allow himself to be killed? My answer was: not if he values his life.
Unlike me, they never "paid their dues." Objective justice occurs when folks get what they pay for, or, are made to pay for what they have taken.
I agree, but when you talk about "objective justice," you're talking about normal non-life threatening conditions in which it is in the moral agent's self-interest to abstain from the initiation of force or violence.

- Bill

Post 37

Monday, December 15, 2008 - 11:32amSanction this postReply
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I'm with Jeff on this. When I'm of age, I'll request my social security payments - as mine - I paid in more than I'll ever collect.
Our grandparents generation paid a 2% payroll tax. (1%/1%)
Our parents generation paid a 6% payroll tax. (3%/3%)
Our generation has paid a 15% payroll tax. (7.65%/7.65%)

If the price asked of our children to 'request what is mine' is to deliver them into a 40% or 50% payroll tax, ie, serfdom to the state, do I still want that for 'me?'

Here is another thought. 

The Greatest generation wrestled with the Great Depression in their salad days, then a nation half our present size put 16 million of themselves into uniform, and borrowed the equivalent of $3T in today's dollars, to ramp up the arsenal of Democracy, aka, our own do or die melding of business and industry and the guns of government, a soft fascism, to face down other Totalitarian alternatives.   While doing so, that nation half our present size left over 400,000 of themselves in the meatgrinder, fighting Totalitarainism.   I'm thankful they did, but the soft crony fascism yet remains in our also imperfect tribe, and yet feeds itself, as evidenced in the current connected crony free-for-some.

But,  we can argue that without the Greatest Generation's sacrifices, none of the free economies created since would exist.   We could say, their generational pain was front end loaded, and we could also say that the current defined benefit from of SS was a well deserved, one time, generational 'thank you' to the Greatest Generation, to which we owe every free world economic opportunity that we have enjoyed since.     If the Boomer Generation takes the time to intelligently transition SS to a defined contribution program, then FDRs flagship will last forever without placing our fewer children into a forced serfdom to the state.    That will mean that the government will not be able to keep its political promises, which it can only do by delivering our fewer kids into serfdom to the state.   It means, that our somewhat reduced benefits will cause our generational pain to be somewhat backend loaded.   Well, so what?  It's not like getting slightly less benefits from SS is the same as leaving a leg in Normandy.   

Want more benefits from our new defined contribution form of SS?  Then do what the Greatest Generation did, and ... have more kids.   Feed them, banadage their skinned knees, send them to school.  Or, buy that second vacation home, instead.   But, what we do as a generation for this inter-generational program precisely defines generational fairness. 

Politicians can still monkey with this to their vote buying heart's content.   For example, I can imagine two tiers of SS, one for folks with voluntary military or other national service, and one for not.     But, that is entirely consistant with regarding the present form of SS as a one time thank you tot he Greatest Generation, for their sacrifices to the nation.   Ie, paying our bill.  But, pay for those two tiers from a defined contrinution plan, that is a constant burden on futured generations, not an ever growing burden on future generations.  

That is, if we are going to support a tribal system of collective pension management at all, which the current political context we all find ourselves benefiting from, enjoying, supporting has long ago decided to support.     For as long as continue to do so, as opposed to heading off to www.privateislands.com, we have an ethical obligation to support the political context we benefit from.

My asking your kids to labor under a 40% payroll tax their entire lives, to pay 'my' benefits, is not an ethical choice, if I have labored only under a generational 15% payroll tax my entire adult life.    Nopbody who loves their children would deliberately do this to them.

regards,
Fred


Post 38

Tuesday, December 16, 2008 - 8:40amSanction this postReply
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Bill,

If your money was taken from you by force, it is not immoral for you to take it back. You're not accepting "other people's" money; you're accepting the return of your own money.
Good point.

But killing innocent victims is not "by nature" immoral. You are lapsing into a version of ethical intrinsicism. Killing innocent victims is immoral under normal, non-life threatening conditions, but it is not by nature immoral. If the only way you can preserve your life is by killing another innocent person and your life is your highest value, then you have a moral right to do it, which is not to say that the other person ought to allow you to do it.
One view of my line of reasoning is that it's ethical intrinsicism. However, another view is that it's agent-based, normative ethics. Ethical intrinsicism is deontology, like Kant's rule against lying. In contrast, agent-based ethics might allow some lying -- because it's possible to be happy after lying. The burning question is whether it's possible to be happy after murder. My mock letter above (for the rapist-murderer to write to society) was meant to show that it's not.

An agent-based ethic has to take into account the kind of being that is performing the actions -- in order to figure out whether actions are moral or not. You say it's not, by nature, immoral to kill innocent victims, because we can think of a context (self-defense) where you have the right to kill them. Having the right doesn't make it right, though (it doesn't make it moral). I have the right to burn half of my body beyond repair -- but that doesn't make it right to do so. It's not moral simply because you chose it, or simply because you were acting on your own interests -- that's Nietzschean egoism.

The reason that Nietzschean egoism isn't moral is that it presumes folks don't have a human nature to prescribe and proscribe certain actions -- i.e., it's existentialist. Ian Brady (with Myra Hindley) was an existentialist who raped and killed kids in order to pursue some interests he had. He didn't understand that he was a human being (and what that really means for him). He wants to die now, and for good reason. You could say that he holds his life as his highest value now -- and that the best thing for him to do about that is to end it with whatever virtue he can muster.

He seems to have realized -- though, too late for his own good -- what it means to be a human being.

Ed


Post 39

Tuesday, December 16, 2008 - 9:01amSanction this postReply
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Bill,

The question was: should he allow himself to be killed? My answer was: not if he values his life.
There's the rub. When you speak of value and of life -- you speak generically. For you, value means act to gain or keep; and life means "continued breathing" or, literally, death-prevention. But a human life is more than mere death-prevention. Looking at the situation so generically, you are led to argue that if he values his life he should not allow himself to be killed. But the whole thing is too immediate, too short-sighted. Here is an analogy:

A man walks by a bank and sees that the bank offers lots of interest on deposited money (i.e., savings). He could get real rich if he invested -- but that means that he'd have to take the money out of his pocket and give it to the banker. He decides that he values his money too much to give it away to anyone. He lives life with less money than he could have -- even though he valued money. Why?

The reason that this man didn't get rich like he wanted to, is a similar reason to folks killing others because they value their lives. You have to understand the particulars, whether it be the particulars of the enterprise of banking money or the particulars of living a human kind of life. The man walking by the bank couldn't simply just act to gain or keep the money in his pocket -- that is not the right way to value money.

There is also a right way to value life.

Ed

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