| | I'm a part-time (or "closet") conspiracy theorist, myself. I mention this to give credence to my own opinions on the matter. In other words, because I think like a conspiracy theorist, I feel qualified to make comment here. The trouble with all conspiracy theories is that they can't ever be disproven -- as the "theorists" can always (and often do) fall back to the claim that the missing, 'indicting' evidence had been destroyed by the "perpetrators" in question. This makes dealing with conspiracy theory somewhat of a conundrum. In my mind, it comes down to a matter of personal investments.
How much am I personally invested in uncovering any given, potential conspiracy? This is a question that I have to ask myself as I travel through life with my limited energy and time. Monart's original theme here is that we should not 'accept' arguments from intimidation (ie. a fallacy that Rand, more than any other author, made 'public'). In this vein, Monart has attacked the Bidinotto article, accusing it of relying on this fallacy of intimidation (in place of rational argument). Phil Coates, in response, has rationally defended the Bidinotto article, so I will not go into that. My purpose in this post is more understandingly defined as a meta-purpose, it doesn't involve the details, per se, but the psycho-epistemology of it all. How much value does a given conspiracy theory represent to an individual?
One of the things that stalwart consipiracy theorists have to think about (and I'm speaking from a position of great familiarity with the subject), is whether or not the outcome -- if ever known -- will indeed have an impact on their personal lives. I have spent some of my limited time and energy entertaining conspiracy theories. "Follow the money" is my guiding principle. There are 3 areas that dominate 'money trading' in today's economy: Food, Drugs, and Energy. In each of these 3 areas, there have been instances that might lead one to suspect recent skull-duggery. Here are examples ...
In the area of Food, carbohydrates are the most profitable -- and the staunch antagonist to carbohydrate foods, Robert C. Atkins, M.D., recently met his demise while travelling to work.
In the area of Drugs, David Horrobin, a researcher who publically chastised pharmaceutical science in a review article (for it's dismissal of all evidence of any cheap, natural remedies for human ills), recently met his demise.
In the area of energy, Eugene Mallove, editor of the "Unlimited Energy" magazine, was killed in his home just after setting up a meeting to speak with Congress about potentially tapping energy that would free us from our 'addiction to oil.'
Other examples, like Wellstone's "timely" demise, and the rumor that certain and large groups of people chose not to show up for work at the twin towers on 9-11, certainly bring questions to my mind. In the end, however, I have to ask myself: What have I to personally gain from all the digging and the proselytizing? I am not sure about any level of involvement of our current administration with the massacre that occurred on 9-11. The reason that I am not sure is that I have too much respect for epistemology (ie. for how it is that man can truly know what it is that he claims to know).
There are adjunctive 'reasons to believe' that coincide with both sides of this debate. For example, a reason to believe that our government had nothing to do with 9-11, is that we are currently the greatest country in the world (ie. our government is the best that there is -- and, hopefully, the 'best there is' wouldn't be capable of such a heinous act). Of course, the rebuttal to this 'reason to believe' is that it is improper to rest on laurels. Just because we've always been the best thing in existence, does not mean that say, tomorrow, we will continue to be so (ie. we could turn sour). In Dean Gore's recent thread, there is a quiz that asks if you'd support your country no matter which way it leads. I believe that readers know where I stand on that.
Also, an adjunctive reason to believe that our government had "something" to do with 9-11, is the unprecedented growth in government size that has occurred under the current administration -- an administration that has proclaimed opposite intentions. In this vein, John McCain, in his speech at the GOP dinner party, decried the current administration for pandering to the public and increasing the Welfare State more than even previous, Democratic administrations have. And, as Rand has alluded, welfare and warfare go together like 2 peas in a pod -- adopt one and you'll soon need the other.
Regardless of these 'reasons to believe' I think it proper to question the question. What is there to gain (from the digging and proselytizing)? In the current case, while I myself sit in suspended judgment, I do not see concrete value in the question. Monart's call to be on guard for arguments from intimidation still stands as a reasonable proposition, but the arguments from the "theorists" on this thread fail to capture my personal interests. Why? How come, a (closet) conspiracy theorist as I am, am I not enticed to join in on their side? In short, it's because I don't see that there is anything in it for me. Sound selfish? Yup. I'll admit to that, and I do so shamelessly. I have conspiracy theories, I simply 'manage' them so that they surface when I can see a value to that. Here is a question for the "theorists" here in this thread ...
What is there to gain by this digging and proselytizing?
Ed
|
|