About
Content
Store
Forum

Rebirth of Reason
War
People
Archives
Objectivism

Post to this threadMark all messages in this thread as readMark all messages in this thread as unread


Post 0

Friday, July 1, 2011 - 8:30pmSanction this postReply
Bookmark
Link
Edit
Nicely said, Edward, but this is not about civil liberties or personal freedoms, it is about religion.

Maybe you do not a care if someone is in an adulterous relationship, but you can appreciate the fact that a Congressman (or Congresswoman) could not continue in office blatantly having such a relationship. It is difficult to say which would be worse, engaged in the affair with the spouse's knowledge and permission; or gong on despite the spouse's continued disapproval. You see what happened to Anthony Weiner. Maybe he should have toughed it out, instead of trying to weasel out.

But clearly, like adultery, homosexuality, is a sin and therefore a crime. Or they used to be... back when money was gold and there was no income tax or Federal Reserve... and Americans had truly republican virtues.

Just as the Roman republic decayed into the Empire, so, too is homosexual marriage just a sideshow while our President - in many ways analogous to Philip the Arab - prosecutes wars in what were called Babylon and Parthia.

Gay Republicans are long known: http://www.logcabin.org/ Do you see the Adulterous Republicans on the horizon?

Myself, personally, I agree with what you wrote. I just don't see you persuading many conservatives because you miss the essential framing of the problem from their perspective.





Post 1

Saturday, July 2, 2011 - 2:09pmSanction this postReply
Bookmark
Link
Edit
Michael – What I hope to do is make some conservatives think about their views. I deal with them on a regular basis so I see their good side as well as bad. No doubt many oppose gays putting the letters m-a-r-r-i-a-g-e- on a piece of paper because they interpret their religion in a certain way. So I want to flush out those who oppose such unions for religious reasons by stripping away the excuses they often offer and, perhaps, getting some to change their minds. (By the way, maybe there can be two legal categories: heterosexual marriage and same-sex marriage.)

It is interesting that Heritage and several other groups did not participate in CPAC this year because the folks running it—who still oppose gay marriage-allowed gay conservative groups to participate. So there’s some progress!


Post 2

Sunday, July 3, 2011 - 7:38amSanction this postReply
Bookmark
Link
Edit
 I had to google CPAC. I understood from your context, but really never knew much. I followed the link for YAF; and I read the Sharon Statement. (I was a YAFer 1965-1967).   But it seems that there is a lot going on under the surface, which is to be expected in an organization that size.

CPAC’s Social War
Some social conservatives attempt to link Ron Paul’s libertarianism to GOProud’s social liberalism.
By Daniel McCarthy

During the Bush years, the self-credentialed spokesmen of the cultural right cast their lot with the Republican establishment and neoconservative warhawks. This guaranteed social conservatives a place at the table—right alongside President Bush’s dog, Barney. Social issues ranked last as the GOP welcomed the likes of Sen. Joseph Lieberman into their coalition as allies in the holy war on terror.

Attacking Ron Paul and his supporters for their fiscal conservatism won’t help Gary Bauer or Brent Bozell reconnect with the grassroots right, of course, so they have launched a sly campaign to link libertarianism at CPAC—which is overwhelmingly of the Ron Paul variety—to GOProud’s social liberalism. It’s a desperate measure, one that betrays the pro-life and pro-family causes, which are best pursued in exactly the manner Paul has pursued them, through federalism and smaller government.


 That was February 10, 2011, at the time of the CPAC conference that Heritage and others boycotted.  More recently, on the news of the New York law, came a reminder from Pat Buchanan.

The Death of Moral Community
Patrick J. Buchanan June 30th, 2011

Now, given that no nation in 20 centuries of Christendom legalized homosexual marriage, and, in this century, majorities in all 31 states where it has been on the ballot have rejected it, Cohen is pretty much saying that, since the time of Christ, Western history has been an endless Dark Age dominated by moral ignoramuses and bigots.

But are we really wiser than our ancestors? As Edmund Burke wrote of the thinkers of his time:
Many of our men of speculation, instead of exploding general prejudices, employ their sagacity to discover the latent wisdom which prevails in them. If they find what they seek and they seldom fail, they think it more wise to continue the prejudice, with the reason involved, than to cast away the coat of prejudice, and to leave nothing but the naked reason.”
Great minds once found merit in the “prejudices,” or inherited wisdom, of a people, as a spur to virtuous behavior. Again, Burke:
“Prejudice is of ready application in an emergency. It previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, skeptical and unresolved.” 
The case I would make is that not all sins all are civil crimes.

Honoring our parents and keeping the sabbath are Commandments, not suggestions. We have no laws about the first; and we let go of the laws about the second. Covetousness is a feeling, not an action; and would be impossible to prohibit. The Catholic Encyclopedia at New Advent nicely presents the reasons why crucifixes and statues of saints do not violate the Commandment against graven images - which the Muslims follow strictly. Street wars between iconoclasts and iconodoules wracked Constantinople. Do the evangelical social conservatives not turn on their apostolic colleagues out of pragmatism or toleration? In any case, the problem (if it exists) is one of conscience, not law.

Moreover, we have precedent for widening the definition of marriage. 
Congress has enacted special tax laws applicable to
churches, religious organizations, and ministers in rec-
ognition of their unique status in American society and
of their rights guaranteed by the First Amendment of
the Constitution of the United States. Churches and reli-
gious organizations are generally exempt from income
tax and receive other favorable treatment under the tax
law; however, certain income of a church or
religious organization may be subject to tax, such as
income from an unrelated business.
 
http://www.irs.gov/pub/irs-pdf/p1828.pdf 
Tax laws that recognize the value of social service and educational organizations are extensions of the traditional exemptions given to churches in America. In essence, the law recognizes them as "secular churches" in the same way that a civil union between any two adults is a "marriage." The alternative would be to tax churches. And I support that (to the extent that I understand taxation for what it is). If we are going to have taxes, then they should apply to everyone.


One reason that I became a libertarian while in YAF is that traditionalists do no think things through very deeply. From what I have learned about CPAC, their leadership does attempt to extend the horizon. Not everyone in the group wants to make the journey.

(Edited by Michael E. Marotta on 7/03, 7:55am)


Sanction: 11, No Sanction: 0
Sanction: 11, No Sanction: 0
Sanction: 11, No Sanction: 0
Post 3

Tuesday, July 5, 2011 - 6:39amSanction this postReply
Bookmark
Link
Edit
If it is about religion, then on what basis is the government involved at all, one way or the other(ither than defending the free practice therof?)

Is there someone saying that a given instance of church may not sanction marriage? All such?

Is there someone saying that a given instance of church may not sanction marriage? All such?

Churches shcold sanction marriage between consenting adults.

As for contreact law, governments should recognize marriages as an example of civil unions between consenting adult humans, period.

For me, the one skin, one driver nature of this issue is crystal clear. Crusading members of some churches seeking a state one size fits all answer to this question of religion are out of line in a free nation. They can freely campaign all they want for exclusion from their church, not an issue. But when they leg-list their religion over the entire nation, it is a clear lurch too far, no matter how embued they are with the truth of their religion.



Post 4

Tuesday, July 5, 2011 - 2:51pmSanction this postReply
Bookmark
Link
Edit
Clearly this is a religious issue pretending to be something other than one group forcing their religious views on others.

Marriage is a private, personal social issue between two individuals, perhaps involving their families, perhaps involving friends, and if they are church goers, then the church. But it should never have involved the government (apart from the minimal, optional function of recording a legal document regarding the civil union, or legal statements regarding pre-nupts, guardianship, inheritance, etc. - and this would be at the local level. It would be like the recording of a deed or the enacting of a private contract.)

Government should never be involved in marriage (except in civil court to resolve differences). And at the national level it is absurd! Where is the power to define "marriage" located in the constitution?

Post 5

Thursday, July 7, 2011 - 3:35amSanction this postReply
Bookmark
Link
Edit
The "intrusion" of the government was organic. While the people involved here in this do have a religious agenda, that is almost incidental.

The Constitution's enumerated powers do not mention marriage But the enumerated powers clause does include bankruptcy laws. (Gay Couple Challenges Federal Government’s View On Marriage -- http://www.krcrtv.com/news/28228828/detail.html. And for example: "Each debtor in a joint case (both husband and wife) can claim exemptions under the federal bankruptcy laws. 11 U.S.C. § 522(m)." - not my area of expertise, just saying, the bankruptcy laws deal with marriage.) And the Income Tax is in the Constitution. The IRS is empowered by Congress makes those rules -- again for tax purposes. Taxes are about property.

The tax code does allow exemptions for children. Perhaps an anthropologist might point to the universality of celebrating newborns, the fact is that for us, kids cost money, so you can write them off as deductions.

Married couples have different income tax rates. It is usually to your advantage to file jointly. However, tax laws are complicated, so check with your accountant or lawyer if you think that your relationship is suitably complicated according to the federal rules and the laws of your state.

We could dredge this back to a "Crusoe concept" and discover the objective basis for marriage - or perhaps the lack of any such basis. But it is a rite of passage and every culture I know of has it.

In our history, the ceremony was performed by a priest in front of a religious community. At one time, with a monopoly on religion, it was the entire community; but we have long had different congregations of faith. Vows and gifts are exchanged. Doweries or bride prices are paid; in our world, the bride and groom exchange rings. When religion lost its grip, the state became the agency of validation. The mayor married my Mom and her second husband. But it could be anyone: ship's captain; airline pilot; commanding officer of a military base - or no one: some religions (Quakers) have no leaders, in which case the couple only stands before the congregation. In some Jewish congregations the bride and groom exchange rings, but technically, they can exchange anything of symbolic value. Marriage is about property rights.

What makes anything official is registering it with the government. Marriage is not just a spiritual union. It comes with property rights. It is a contract. In the Muslim world, women keep their doweries and take them out if they leave the marriage. Just to say, these things are universal, one way or another.

Marriage is all about property. Procreation is secondary. Like infidelity - another consideration in marriage- it can be grounds for divorce, but it is not necessarily true that not having children voids the marriage. Property rights are not so flexible. Again, this is from my understanding across all human cultures I have been exposed to in study. If you have other examples, please share them. That is why you can meet a woman - just assuming the default mode here - and decide to just be married and go to the country clerk and register your marriage. Where the certificate has a line for "Minister" you sign your own names.

If, for some reason, you just live together, many governments in our society consider that "common law" marriage. Seven years is the magic number. As good as done. Kids or not, the property rights of marriage now apply.

Then came the IRS...

The Income Tax is constitutional - sorry, but it is - and taxes are about property ... and so is marriage. It is a primary purpose of government to protect your property rights. It is a proper function of government to adjudicate contractual disputes over property. We register contracts with the government. Land deeds, especially, but any contract can be notarized -- and doing that for a fee is one of Ayn Rand's suggestions for non-coercive state revenue.

So, if you just want to rut like stone age savages, fine and dandy for you. But if you want a civilized marriage, then you must recognize the role of the government.

(Edited by Michael E. Marotta on 7/07, 3:45am)


Post 6

Thursday, July 7, 2011 - 12:04pmSanction this postReply
Bookmark
Link
Edit
Michael,

I said that it is absurd for FEDERAL government to be involved in marriage - that it SHOULD not be involved in marriage. And I implied that the constitution does not grant the federal government the power to DEFINE marriage. But in your post you ignored the words I've emphasized in the preceding sentence.

In your response...
  • You talk about different cultures as if a 'should' will get logically resolved by what this or that culture does or once did,
  • You mention that the IRS has promulaged tax code that specifies marriage - fine, but that isn't the same as the power to say who can or can not get married, or be married.
  • You call government's intrusion "organic" and put quotes around "intrusion" as if it was not an intrusion.
  • You seem to be saying that the social conservatives who are agitating that the federal government pass a law making marriage only between a man and a woman have a religious adgenda but for some reason that is only incidental? It isn't incidental, it is the sole reason they are agitating for that law.
  • You claim that marriage is all about property and that procreation is secondary. But without a context that statement is meaningless. A marriage can be economic, it can be about survival, it can be tradition, it can be an answer to a psychological need, it can be about love, and it can be about creating a family - the mixture of motives involved will be located in the individuals, and/or in a set of cultural practices they subscribe to.
You conclude by saying, "So, if you just want to rut like stone age savages, fine and dandy for you. But if you want a civilized marriage, then you must recognize the role of the government. Where did the anarchist go? Is this Michael, crying out for government so that people can have a 'civilized' marriage? Is this Michael making a moral claim that all sexual intimacy must be sanctioned by a government?

Post 7

Friday, July 8, 2011 - 6:05amSanction this postReply
Bookmark
Link
Edit
Clearly this is a religious issue pretending to be something other than one group forcing their religious views on others.

Marriage is a private, personal social issue between two individuals, perhaps involving their families, perhaps involving friends, and if they are church goers, then the church. But it should never have involved the government (apart from the minimal, optional function of recording a legal document regarding the civil union, or legal statements regarding pre-nupts, guardianship, inheritance, etc. - and this would be at the local level. It would be like the recording of a deed or the enacting of a private contract.)

Government should never be involved in marriage (except in civil court to resolve differences). And at the national level it is absurd! Where is the power to define "marriage" located in the constitution?


To take the last point first, Article 1 Section 8 of the US Constitution gives Congress the power establish "uniform Laws on the subject of Bankruptcies throughout the United States;"  If you run "Same-Sex Couple Bankruptcy" through a common search engine, you will see where the national government is involved in marriage.  The Sixteenth Amendment gives Congress the "power to lay and collect taxes on incomes, from whatever source derived..."  If you run "Same-Sex Couple Income Tax" through a common search engine you will see where the national government is involved in marriage.   

At root - to examine this objectively - the problem is that the government recognizes marriage at all.  Married people have different income tax rates.  At the state level, some states force all property of two married people to be communal.  Other states have "dower" and "courtesy" laws forcing or prohibiting the sharing of property.  You cannot decide how to arrange your property, except to shop for the laws you want, to be married in some state or other. 

Would you say that under objective law, rather than having "marriages," all that could exist would be parternships, as with any other business arrangement.  Whether a so-called "marriage" (or any other partnership) should be a corporation or a limited-liability partnership, is a different question.  Ideally, you could have any contract you want.  Considering for instance that different kinds of property have different values - durable goods have longer depreciations - the partner bringing in 60% of the value could enjoy only 40% of the profits, if that is what seems fair to the contracting parties.  And there could be two, three, or a thousand partners.  I believe that this is what you intended when you wrote "... the minimal, optional function of recording a legal document regarding the civil union, or legal statements regarding pre-nupts, guardianship, inheritance, etc." 

I certainly agree with you that those with a religious agenda are making a religious issue out of this.  My point was that their agenda aside, religion is not involved.  Marriage is about property.  I cited cultural evidence to underscore that point: this is not unique to us here and now.  The recognition that marriage is about property rights - property rites - runs deep across all cultures.  You do not need to rationally derive this from the law of identity.  To me, it seems to be "human nature" as much as are tool-making, language, and trade. 

I am not sure that this can be derived rationally from the law of identity.  Consider what you said: "Marriage is a private, personal social issue between two individuals ..."   What is a private, personal social issue?  That is a contradiction in terms.  It is in the nature of humans, to be sure, but, it cannot exist apart from them.  In fact, marriage can only exist in society. 

Consider Robinson Crusoe.  Marriage means nothing to him alone.  Along comes Friday (Girl Friday, if you will).  At what point are they married?  Property rights would be an immediate consideration as soon as they met, but marriage is different.  They could have sex for years and not be married.  They could have their own half of the island and still share common efforts for hunting and harvesting.  But when are they married? 

They can be married only if they both came from cultures with marriage rites.  If for some odd reason one of them came from a society without any marriage rites, it might well be impossible for the other to explain.  You correctly included their families, friends, and religious congregations.  Marriage is not private.  It is social. Marriage is not the same thing as a legal partnership.  It is something more.  You can be married for decades and never have children. Marriage is not primarily about procreation. 

The basic problem we have is differentiating an objective derivation of marriage from the traditional expressions of it, if that is even possible.

(Edited by Michael E. Marotta on 7/08, 6:16am)


Post 8

Friday, July 8, 2011 - 12:04pmSanction this postReply
Bookmark
Link
Edit
Michael,

I said, "Government should never be involved in marriage (except in civil court to resolve differences). And at the national level it is absurd! Where is the power to define "marriage" located in the constitution?"

Nothing in your reply answers the question of where in constitution do we find the power to define "marriage" - I, and everyone else, knows that the constitution was amended to permit income taxes and that there are different rates for married and unmarried individuals - that is NOT the same as defining marriage. I pointed that out, yet you continue to ignore it.

1) Declaring, at a national level, that gays cannot be married couples, is not the same as 'national government is involved in marriage.'

2) My discussion was about what government should and should not do, so why you choose to describe what some states or cultures currently do is beyond me.
---------------------


You asked, "Would you say that under objective law, rather than having 'marriages,' all that could exist would be parternships, as with any other business arrangement[?]"

Not exactly. I would say that people can do anything that they want to do that doesn't violate the rights of another. That would include establishing certain agreements - like pre-nuptual agreements, guardianship arrangments, wills, medical trust agreements, etc. It doesn' t matter that these would relate to a romantic partnership or people in family structure. These are civil arrangements and would be adjucated, if needed, in a civil court. If I make an agreement with my neighbor regarding the use of shared gardening tools, it doesn't imply the creation of a "partnership" of any kind. There is no need to establish a legal status that is on-going like "partnership" or "corporation" or "married couple" - not for the law, not for government. All that is needed is an understanding on things like dividing common property in breakups, child care, wills, etc. This can be with filed agreements, or the law will handle things just as when a person dies without a will there is a probate court.

There are many relationship types that people can have that don't require, and should NOT have government interference: friends, friends with benefits, lovers, cohabitating couple, roommates, engaged couple, married couple, etc. People establish a relationship, and they define it explicitly or they don't, but in any case it isn't a place for government. If you want to discuss property then you can do so without reference to the relationship.
------------------------------

You keep saying that marriage is about property. That is only one aspect of marriage, and not a necessary one. Two people in love run off and get married without a thought about property. They have no property to speak of. That is proof that you statement is false. Robinson Crusoe decides to get married and you start thinking of property which doesn't make sense. Robinson Crusoe may be a man who believes that marriage is a moral state and he creates a ceremony that he and girl Friday perform to create their state of marriage. If marriage hadn't been taken up by government, which starts making rules about things like common property, divorce, etc, then property wouldn't be a part of marriage except where the couple chose to make it so.
--------------------------------

I don't know why you repeatedly exempt marriage, which you say is about property rights, from the law of identity. Nothing is exempt from the law of identity - that is the nature of a metaphysical law.
---------------------------------

You wrote, "They can be married only if they both came from cultures with marriage rites. If for some odd reason one of them came from a society without any marriage rites, it might well be impossible for the other to explain."

I disagree. Marriage was a human invention. It is seen differently in different cultures, and different people in the same culture view if differently - humans created it, changed it, and adopt it in unique fashions each and every day. If a person born in a culture that has a marriage custom can learn it, so can a person not born in such a culture. Is a person who was born in a culture with no understanding of electricity doomed to never being able to understand it - forever blocked from learning of that kind? Not hardly!
---------------------------------------

I said that marriage is a "private, personal social issue" - if you look at the context of the discussion where I said that you can see, that I meant that it was private rather than governmental, and I meant that it has a primarily 'personal' rather than business function in our culture. And I meant it was social in that it often includes friends and family to participate in the celebration, and that society recognizes the 'married' status - it is a social distinction.
-----------------------------------------

You said that marriage can ONLY exist in society. I disagree. It only requires two people - they could be alone on a desert island. But I would agree that it has a place in society and becomes a part of a societies culture.
-------------------------------------------

Cultural anthropology tells you what different societies have defined as marriage. That is a pursuit that can be done objectively. But what is more important is to define what marriage should be (which can also be done objectively).

Post to this thread


User ID Password or create a free account.