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Post 0

Monday, September 5, 2005 - 5:45pmSanction this postReply
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I don't want to steal the other thread, but I would like to discuss the following posts with whoever is willing. Post 1-5 was taken from the Forum discussing Price Gouging: A Myth. Post 6 is my question.
(Edited by Dean Michael Gores
on 9/05, 6:32pm)


Post 1

Monday, September 5, 2005 - 5:46pmSanction this postReply
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Post 89
Michael,

I'll agree-- that it is objectively moral for a person that is starving/dying of thirst to steal or even kill in an extreme situation if that is what is necessary just to survive-- even if the person he is stealing from or killing is innocent. I just question whether this situation actually occurs. No matter whether it was objectively moral for that individual to steal or kill, I still think it would always be objectively moral to punish people for stealing from and killing the innocent.

In your grocery store scenario, you have individuals who have no other chance of survival other than to eat the food in the store. The owner absolutely refuses to make any deal with them, he would rather keep the food for himself then let the starving individuals survive.

I wonder, why does the owner absolutely refuse to make a deal? Is he acting in his own self interest or not? We know the starving individuals are acting in their own self interest... because they have absolutely no other option. How can we judge the morality of the individuals in this scenario? What sort of punishment should be given to them?

First, I would want to know:
1. Did the starving individuals attempt to make a deal, or did they simply immediately attempt to steal?
2. Did the looters injure kill the owner? Was it an act necessary to survive?
3. Did the owner injure or kill the looters? Was it an act necessary to protect his property?

The answer to #1 would determine whether the starving individuals were irrational looters or rational beings. It establishes whether they had the intent to make trade rather than initiate force. In my court, this would make a big difference as to the severity of the thieves punishment.

The answer to #2 would determine whether the starving individuals were irrationally destroying the owner's body, or whether they were rationally doing what they had to do to survive. In my court, this would make big difference as to the severity of the thieves punishment.

The answer to #3 would determine whether the owner was killing/injuring the looters when he need only warn them. In my court, all acts of violence to protect one's own property are innocent (non-criminal) until proven that he was using an unreasonably damaging amount of force above and beyond what was reasonably necessary to defend. Unreasonably damaging amounts of force would be grounds for punishment, to the degree it was unreasonably damaging.

What would society be like if we were to punish people for protecting their property, and not punish people when they take other's property against the owner's will? I could stop working, and become starving. Then I would be able to eat anywhere I wanted to-- for free. Who would want to make food?

Judge Dean Michael Gores

Post 2

Monday, September 5, 2005 - 5:49pmSanction this postReply
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Post 96 (by Andy)
Dean,
I'll agree-- that it is objectively moral for a person that is starving/dying of thirst to steal or even kill in an extreme situation if that is what is necessary just to survive-- even if the person he is stealing from or killing is innocent.
Objectivist ethics never sanctions the law of the jungle, which is of course the very antithesis of law. It never recognizes that you can justly reduce yourself to an animal to act lawlessly - even to survive. Yes, the ultimate standard against which all your decisions must be justified is your life, but that is your life as a human being. A human being is moral being, and if you must abandon morality - for example, killing an innocent person - to obtain what you want, then you abandoned the standard that justifies your existence.

Let me put it this way, Dean. If you are starving, you have made a very serious mistake in getting to the dire circumstance. You cannot make an innocent person pay for your mistake without becoming a criminal. A criminal life is no life worth preserving. So if it is a choice between that life and an innocent person's life, Objectivst ethics makes clear which life must go.

Objectivism is not narcissism rationalized.

Andy

Post 3

Monday, September 5, 2005 - 5:51pmSanction this postReply
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Post 98
A human being is moral being, and if you must abandon morality - for example, killing an innocent person - to obtain what you want, then you abandoned the standard that justifies your existence.
What is your standard for morality? Your own life? Or not killing innocent people? Michael has created a scenario where these two values are pitted against each other. Which value will you choose?
Objectivist ethics never sanctions the law of the jungle, which is of course the very antithesis of law. It never recognizes that you can justly reduce yourself to an animal to act lawlessly - even to survive.
I disagree. Objectivism ethics claims that an individuals value of their own life is supreme to all other values. When two innocent lives are stuck in a situation where it is one life verses the other, a battle between rational men will occur. Now... how often does such a scenario actually occur? Under what circumstances? I think it would be best that we did everything we can to avoid such circumstances.
(Edited by Dean Michael Gores
on 9/05, 1:01pm)

Post 4

Monday, September 5, 2005 - 5:53pmSanction this postReply
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Post 101 (By Andy)
Dean,
What is your standard for morality? Your own life? Or not killing innocent people? Michael has created a scenario where these two values are pitted against each other. Which value will you choose?
Michael posed a dichotomy that does not exist in Objectivism. Rights do not conflict. The man who owns the food has a right to his property, and I have a right to my life. I do not have right to survive. So I don't have right to the other man's food. There are no rights pitted against each other.

There are, however, values in conflict. I value my life and I value my survival. As I explained in my previous post, the two are not the same. My life is that of a human being, not an animal. As a human being my life is that of a moral being. That life ceases to exist when my morality does. So if I must choose, then I value my life as a human being over my survival as an animal. That choice may imperil my life, but the other choice surely extinguishes its value.

Think about it, Dean. What good is a life that you maintain by killing and stealing from others? That's why survival is not enough. Your life, which will eventually end, must add up to more than that. An emergency will re-prioritize what you value, but no emergency will ever alter the ultimate standard of value. That standard is life, not survival.

Andy

Post 5

Monday, September 5, 2005 - 5:55pmSanction this postReply
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Post 103 (By Andy)
Dean,

You added this to your post after I had responded to it. My response does address your following statement ...
Objectivism ethics claims that an individuals value of their own life is supreme to all other values. When two innocent lives are stuck in a situation where it is one life verses the other, a battle between rational men will occur.
... but it does not express the vehemence of my disagreement with it. So here we go, caps-lock on ...

NO, IT WILL NOT!!! NEVER WILL RATIONAL MEN ENGAGE IN SUCH A BATTLE.

Read my previous response to understand why.

Andy

Post 6

Monday, September 5, 2005 - 5:58pmSanction this postReply
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I posted the above to give context to my question. My question is:

What is the basis of morality in Objectivism?

Post 7

Monday, September 5, 2005 - 6:21pmSanction this postReply
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Andy,
There are, however, values in conflict. I value my life and I value my survival. As I explained in my previous post, the two are not the same. My life is that of a human being, not an animal. As a human being my life is that of a moral being. That life ceases to exist when my morality does. So if I must choose, then I value my life as a human being over my survival as an animal. That choice may imperil my life, but the other choice surely extinguishes its value.
I can't figure out what you are trying to say. What is this "life"? Why do you value it more than your own survival? Is this really objectivism then?

What is an animal? What is a human? What makes a life "that of a human being" instead of "that of an animal"? What is a "moral being"?

What makes you become an animal? Could a person be an animal in some context, but not another? How does becoming an animal extinguish value?
Think about it, Dean. What good is a life that you maintain by killing and stealing from others? That's why survival is not enough. Your life, which will eventually end, must add up to more than that. An emergency will re-prioritize what you value, but no emergency will ever alter the ultimate standard of value. That standard is life, not survival.
By what standard do you judge anything as good? How have you determined that killing and stealing is lacking value? How have you determined that not killing and stealing has value? What is this "life" you speak of?

Post 8

Monday, September 5, 2005 - 6:36pmSanction this postReply
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Dean-
Normally I'm in agreement with you, so I'm very shocked here at what you are saying.  If you can't answer the questions you are asking, then how can you condemn the violence taking place in New Orleans right now?  How can you condemn any uninitiated violence from any thug as long as it is done under the guise of the preservation of his life?  These questions are  an example of "wanting to have your cake and eat it too".  It is asking(nay, forcing) another(who through whatever means of his own aquired the nessecities of survival) to sacrifice his life for yours.  You can't  claim each man's right to his life while simultaneously saying 'unless of course it's my ass that's on the line, in which case fuck you and your right to your life.'  Yes, this is not a direct quote of yours.  I am putting words into your mouth, but in the sense that I am only extrapolating from what I percieve you to be saying.  I HOPE that I am wrong and that you will correct me.


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Post 9

Monday, September 5, 2005 - 6:43pmSanction this postReply
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If I were starving and the only way to get food would be to kill an innocent person, I would hope to have the courage to shoot myself.  Killing someone else to get food because -- as DMG points out, I had made a long string of bad decisions -- would not be the validation of everything I am, but the betrayal of everything that I am.  My own life is my highest value.


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Post 10

Monday, September 5, 2005 - 6:52pmSanction this postReply
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Michael that was beautiful.  And true.

---Landon


Post 11

Monday, September 5, 2005 - 7:01pmSanction this postReply
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Jody,

What I am saying is: That with STRICTLY objectivist philosophy (That an individual survival is the basis of their morality), that in the grocery scenario discussed above:

1. It is moral from the starving man's perspective to steal and kill (even to innocents) if that is what is necessary to continue living.
2. It is moral from the property owners perspective to do everything he can to continue living, which very well includes protecting his property, and killing the looter to prevent him from stealing his property if necessary.
3. It is moral from each individuals society to assure that a person who violates an innocent person's property/rights/body pay for more then the destruction they cause.

Hmmm... only if #3 is in effect (being executed by society), then I would have to adjust #1. Here is #1 adjusted:

1. To the degree that society will punish the looter, it is not in his best interest to kill, hurt or hurt the owner, or steal from him.

We don't live under the context of #3. I sure as hell wish we did. I see no reason why I would ever be in the looter's shoes. I could definitely see myself being in the property owner's shoes... and I don't like it one bit.

Post 12

Monday, September 5, 2005 - 7:07pmSanction this postReply
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I would hope to have the courage to shoot myself
Would you shoot yourself? Would you be following Objectivism if you did shoot yourself?

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Post 13

Monday, September 5, 2005 - 7:11pmSanction this postReply
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Thouroughly.

Your life qua human being is the greatest value.  If you literally become a canibalistic animal, you've destroyed any value your life ever had.

---Landon


Post 14

Monday, September 5, 2005 - 7:16pmSanction this postReply
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What he said.


Post 15

Monday, September 5, 2005 - 7:20pmSanction this postReply
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Would you be following Objectivism if you did shoot yourself?

Post 16

Monday, September 5, 2005 - 7:45pmSanction this postReply
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Dean-
No, you would be following objectivism is you provided for yourself without sacrificing someones else's life.

(Edited by Jody Allen Gomez on 9/05, 7:46pm)


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Post 17

Monday, September 5, 2005 - 7:51pmSanction this postReply
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Dean, I think your question results from a confusion between man's life as the standard of value and an individual man's own life as his highest value.

Individual survival is not the basis of Objectivist morality. Man's life qua man is the foundation.

Living is in fact flourishing. Someone in a coma on life support is surviving but they are not living.

Post 18

Monday, September 5, 2005 - 7:58pmSanction this postReply
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I think your question results from a confusion between man's life as the standard of value and an individual man's own life as his highest value.
Maybe so... if that is the case, then I must still be confused. Please help me discover how I am confused, or what you mean by "man's life as the standard value" and "an individual man's own life as his highest value". I sincerely would love to know the basis of objectivism's morality.

What is "man's life qua man"?

A man who died from starvation isn't living either.
(Edited by Dean Michael Gores
on 9/05, 8:03pm)


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Post 19

Monday, September 5, 2005 - 8:06pmSanction this postReply
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Dean-

 A man who died from starvation isn't living either
No,  but it would be a result of his choices in life.  He lived as man qua man.  The ability of each individual to live their life qua man entails the possibility of failing at that endeavor.  To say that an individuals failure is justification to mortgage anothers life is to deny life.  It is claiming a contradiction and yields to the morality of 'might makes right'.


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