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Sunday, October 2, 2005 - 9:21amSanction this postReply
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In the main, I agree.  I am a metaphysical atheist: I believe that the universe had no creator.  That said, I think that Earth has been toyed with.  I call it "Stupid Design." 

I also believe that it is unfair of us to denigrate the conceptual leap made by our ancestors who realized that they have spirits, inner wills.  From that, they posited other willful beings, other causative agents.

Who made the gods?  What caused the first cause?  We do not know.  Causation still exists.  So, too, did the gods exist, whether or not they had a knowable first cause.  I taught my daughter Greek myths and explained that we think of Prometheus and the other Titans as giants -- but that is not right. They were not "as big as buildings."  They were bigger.  They made mountain ranges for their pillows at night.  The gods of Olympus are their children.  We deny the gods today.  However, in De Rerum Deorum (All About the Gods), Cicero said: We know the gods exist because people have reported seeing them and the senses are valid.  The senses are valid, Peter, and people have reported seeing the gods.  We know for a fact that the brothers we now call Ahenobarbi did not have red beards until Castor and Pollux turned their beards red so that they would have proof of the tidings of victory given to them by the gods when they reported back to the Senate.  This is written and it was written by people with very little imagination.  These were not Greeks; they were Romans.

So, in our world, the gods have retreated back behind the curtains, no longer so obvious. 

You can cut the tails off a million generations of mice and throw them in the ocean and they will never evolve into whales. However, it is true that one problem faced by bacteriologists is that you put a single germ in a bottle of agar and in a day to two, you have mutations floating about.

One does not negate the other. They are not mutually exclusive.  Both are true.  We know a priori that contradicitons do not exist.  Therefore, all we lack is the wider truth that explains both sides of what we do not understand.

I look to the Carl Sagan's Contact.  The space aliens tell the scientist that they did not build the hyperspace relays, any more than they put a circle into the shape of the numerology of pi in base-11.  Everyone faces the unknown.

As you say, ignorance is something we have to live with.


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Post 1

Sunday, October 2, 2005 - 9:25amSanction this postReply
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Several millennia ago, primitive man saw lightning, floods and other phenomena he couldn't explain and decided that the explanation for what he didn't understand was that ‘a god’ -- or even several gods -- caused it, organized it, or were otherwise responsible for it. This 'explanation' simply gave him a name for that which he couldn't yet explain, but by pushing explanation back for another day it brought into being the psychological phenomenon of supernaturalism.


I, for one, am exceeding weary of this view of civilization. This is no evidence whatever, that civilization progressed from superstition to science, slowly and steadily over millennia. Civilization progressed in fits and starts. There is no evidence that everyone in ancient times huddled in fear at the sound of lightening or universally attributed it to the gods. The percentage of the rational verses irrational has remained a constant. Religion is no less pervasive or bizarre today then it was in ancient times. Societies of the past were not any more monolithically superstitious than they are today. If we are descended from idiots, there is no hope for any of us.

Superstition has been replaced by reason many times only to be replaced by superstition again. Civilizations climbed the ladder to enlightenment and fell into the abyss of superstition many times, and they will rise and fall again. If people like Umberto Eco, "The Enlightenment, the Age of Reason, is seen as the beginning of modern depravity," get their way, the decline may have already begun.

I prefer Rand’s version:
"Throughout the centuries there were men who took first steps down new roads armed with nothing but their own vision. Their goals differed, but they all had this in common: that the step was first, the road new, the vision unborrowed, and the response they received-hatred. The great creators the thinkers, the artists, the scientists, the inventors-stood alone against the men of their time. Every great new thought was opposed. Every great new invention was denounced."

If any one doubts her word and believes resistance to new ideas is any less ferocious today, one only has to look to Objectivism itself, or note the number of years it took science to accept germ theory, continental drift, catastrophic geology or acknowledge the continuing existence of the Coelacanth.


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Post 2

Sunday, October 2, 2005 - 11:19amSanction this postReply
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"Several millennia ago, primitive man saw lightning, floods and other phenomena he couldn't explain and decided that the explanation for what he didn't understand was that ‘a god’ -- or even several gods -- caused it, organized it, or were otherwise responsible for it. This 'explanation' simply gave him a name for that which he couldn't yet explain, but by pushing explanation back for another day it brought into being the psychological phenomenon of supernaturalism."

I sympathize with Robert's "exceeding weary of this view of civilization," but for different reasons. If Jung is correct, the reason why these stories and myths evolved and continue to evolve is not because primitives were explaining external natural events, but because they were using those events to make sense of their mental states, if unconsciously, through projections, since one does not have access to the mind directly through sense organs, and it may have taken time to gain introspection.
The pattern seems to be one of projection of mental forms onto external objects: Gods were originally forces of nature, like the sun, wind, storms, mountains...then they became animal gods, like Anubis, etc., then the gods become "created in man's image," like Zeus and Thor, Athena and Hella (introduction of the anima), and they were polytheistic to explain the many facets of personality and behavior, more or less amoral. Then we went to monotheism, and then made the jump to "the Kingdom of Heaven is within you." Then we had psychology. (Philosophy jumped in their, somewhere, along the way as well!). Once man had the ability to turn inwards, religion and myths became metaphors and abstractions. It was like Narcissus discovering his reflection in the water.

If Jung is right, of course...the only theory I can think of to explain intelligent design in this day and age is if the idea is a projection of the workings of the genetic codes and molecular structures of living beings and objects, since obviously we do not make ourselves and existence from nothing. If you want to be loose and call it "intelligence of the genes," fine, but is that even legitimate?
(Edited by Joe Maurone
on 10/02, 11:23am)

(Edited by Joe Maurone
on 10/02, 11:20pm)


Post 3

Sunday, October 2, 2005 - 12:34pmSanction this postReply
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Joe Maurone wrote:
"...explain intelligent design in this day and age is if the idea is a projection of the workings of the genetic codes and molecular structures of living beings and objects..."
I think that this is a Jungian reflection, also.  We know that we control our destinies and we know about genes.  So, therefore, our God is a geneticist.  In 1750, he was a clockmaker.  As you say, it is not so much that we define an external -- though I believe that we do this, also -- but that we project ourselves in order to perceive the internal.


Post 4

Sunday, October 2, 2005 - 12:40pmSanction this postReply
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Robert Davison asserted: "This is no evidence whatever, that civilization progressed from superstition to science, slowly and steadily over millennia. Civilization progressed in fits and starts."
When I read about the Minoans, I am astounded -- especially from a commercial point of view.  They had no coins, apparently, yet clearly had rooms that appear to be retail shops, with integral "service windows" or "customer counters" facing the street.  Therefore, they probably did all their internal commerce with writing.  Amazing.

The point is that as you say, there are highs and lows.  I used to have a quote posted:

Long ago people believed that the mind resides in the liver.
Then they believed that the mind resides in the heart.
Today, we believe that the mind resides in the brain.
Some people will believe anything.


Post 5

Sunday, October 2, 2005 - 2:04pmSanction this postReply
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Michael, re the clockmaker, is that the Blind Watchmaker of Dawkin's title (read the Selfish Gene, but not that one)?

(Edited by Joe Maurone
on 10/02, 2:05pm)


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Post 6

Sunday, October 2, 2005 - 10:42amSanction this postReply
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And pushing it back caused another problem: if a god was the cause of the lightning, then who or what was the cause of the god? Another god? And the cause of that god? Seemed like this wasn't an explanation so much as an infinite regression; an excuse for not simply admitting, when faced with utter ignorance of the seemingly incomprehensible, "I just don't know." Nothing wrong with not knowing, but an awful lot wrong with just making stuff up to cover your ignorance.

The explanation provided by primitive man to 'explain' things is still with us -- God did it! -- even as the reasons for honestly saying "I don't know" have diminished exponentially.


You make a fair observation about ontological circularity, for lack of a better phrase, in religion. But this conundrum plagues objectivism as well, or any other philosophical system.

There are two mutually exclusive possibilities:

  • Existence was created
  • Existence is innate, and was not created

    If you believe the former, you have the problem of who created the creator that you pointed out. But if you believe the second, you have the problem of what's holding existence together.

    Being does not do whatever it wants. Objects don't fall down, then fall up. Water doesn't randomly turn to ice, then to vapor. Objects in your home don't turn green, then red, then blue, then purple. Your body will not spontaneously combust, then turn into a million spiders.

    There is order to the universe: rules, laws, principles. Matter and energy will not act in contradiction to these rules. All which physically exist is subject to these rules. Physical phenomena did not create these rules. Else you would have the arbitrary bizarro-world described above, where physical phenomena did whatever it wanted.

    These rules and thoughts are ideas. As the etymology of the word suggests, ideas necessitate identification: someone has to say "this is that". Identification necessitates an Identifier. If we follow this course of reasoning, we must conclude that a Consciousness exists which created all the rules from which all matter the universe functions.

    "Whence the Identifier?" "Whence this Consciousness?" "Whence this God?" you have asked. I don't know, I can't know, and as you admit, there's nothing wrong with not knowing. I am a part the physical universe, though able to perceive it, subject to its laws, though able to identify them. God does not exist in this physical universe and is not subject to the law he made. Are you an atheist? So am I. Do you believe that God does not exist? So do I. God does not exist in this physical universe, but having created it, "hyper-exists" independently of it. I have no words to express God's nature, nor can there be words to express concepts to explain God, since God created "concepts".

    I am willing to reconcile myself with these mysteries. Not only do you appear unwilling to do the same, but you those who do with words such as "idiocy" "ignorance" and "blah, blah, blah, blah, blah." Is the above the writing of an idiot? Or someone using his faculty of reason to his utmost ability to answer some of life's toughest questions. The IDers you criticize are doing the same.

    You conclude that Intelligent Design as wrong and evolution is right. Implicit in that conclusion is the premise that the two are mutually exclusive, which IDers are not necessarily claiming. But even if we ignore this fallacy, your theories of "complex systems form simple systems" do not hold up under one basic question: Where did the simple systems come from?

    To rebut ID theory, you quote Orr stating the following:

    The logic is very simple. Some part (A) initially does some job (and not very well, perhaps). Another part (B) later gets added because it helps A. This new part isn't essential, it merely improves things. But later on, A (or something else) may change in such a way that B now becomes indispensable. This process continues as further parts get folded into the system. And at the end of the day, many parts may all be required.


    Where did this "part A" come from which comes to life and does this "job"? What is this job? Why does there need to be a job? Who or what determined that there would be a job? Who or what added "Part B"? By what standard does it "improve things"? By what standard are all parts now "indispensable" and "required"? All of what is described necessitates movement set in motion by some force and rules pre-established by some rulemaker.

    If a high school handed the above statement into a writing class, the teacher would mark it down for too much passive voice. Yet the entire materialist version of the theory of evolution depends on the passive voice. It depends on inanimate atoms of matter one day getting up and deciding to turn themselves into cells, plants, bugs, monkeys, and nuclear physicists. You claim to reject mysticism, but this scenario of spontaneous generation would make the most Spirit-filled Pentecostals laugh with incredulity. And they are.

    Intelligent Design is the admission of a prime mover in biological processes. The materialist evolution theory ignores this evident phenomena.

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    Post 7

    Sunday, October 2, 2005 - 5:03pmSanction this postReply
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    I do not "agree" with Protagonist in that the words and ideas of the previous post do not resonate with me.  However, I note this gem, which I archive as an aphorism:

    "The entire materialist version of the theory of evolution depends on the passive voice."
     
    (hmmm... the Unnamed Namer.)
     
    You get a Red Check for that, Proto.


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    Post 8

    Sunday, October 2, 2005 - 8:20pmSanction this postReply
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    Instead of  "an object must be the product of intelligent design if it shows “specified complexity.” it should say "an object must be the product of intelligent design if it shows 'specified complexity'." This is very minor but the quotation marks need to be adjusted.
            More substantively, ID proponents commit the fallacy of the stolen concept. The concept of "intelligent design" properly formed rests on the prior properly formed concept, "faculty of intelligence," which itself rests on the properly formed prior concept "human brain." Yet, if ID is responsible for the design of the human brain, it both preceded and succeeded that human brain. How could that be? To quote a famous lady, "Blank out!" 



    Post 9

    Monday, October 3, 2005 - 12:25amSanction this postReply
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    Thanks for the heads-up, Tibor, I've changed the format.

    I've also changed the text at the bottom to state that Part 2 will be posted on Tues., since I wanted to run the first "Daily Linz" today as the sole article.


    Post 10

    Monday, October 3, 2005 - 6:07amSanction this postReply
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    Tibor,

    Not necessarily human.  Many IDers believe that the evolution of man has an extra-terrestial origin.


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    Post 11

    Monday, October 3, 2005 - 7:29amSanction this postReply
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    Imaginary numbers can be objectively (mathematically) proven not to exist. Now try and design a semiconductor without using them. This can be interpreted in three ways 1.) The definition of objective reality is constantly shifting beneath us; 2.) We can see (and find useful information) in places that fall outside the boundaries of our concrete universe. or 3) The abstract world of our cognitive domain should be considered a part of our concrete universe. In any case we still search for explanations for the phenomena we observe.


     


    Post 12

    Monday, October 3, 2005 - 1:07pmSanction this postReply
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    Imaginary numbers are just our way of bookkeeping for the mathematical expression sq root(-1). I don't see what's so mysterious about that.

    Similarly the s in a Laplace transform doesn't exist in reality, but a lot of times it's a heck of a lot easier to solve a differential equation using it.

    Jim


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    Post 13

    Monday, October 3, 2005 - 1:39pmSanction this postReply
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    The idea that the order of nature implies the existence of a supernatural creator is false. The order we discover in nature is a logical consequence of the law of identity. That is, for any thing to exist, it must possess a particular nature, an identity established by the properties of that particular thing. If a thing lacked limiting characteristics, it could be anything and everything: it could morph from a pretty waitress to a water droplet to a tree to a horse to an earthquake. But something that can be anything is nothing in particular, which is to say, it is no thing. Any thing that exists necessarily has limiting properties that make it what it is.

    The order we see in existence is not an accident or someone's design or a mystery. Rather, order arises from the law of identity, which gives rise to the law of causality. The law of causality arises from the interaction of one thing, with its particular properties, on another thing that possesses different limiting properties. Causality is understandable and predicatable because the entities from which causality flows each have an identity--unchanging essentials that make a thing that particular thing. 

    The law of identity also rules out the possibility of contradictions in the universe. For a contradiction asserts that something can be what it is, and not be what it is, at the same time and in the same respect. The knowlege that contradictions are impossible is the cardinal mental technique that spares one the unnecessary wasteful effort of attempting to chase down ghosts and goblins, of writing dissertations that attempt to square circles, and of dead-end attempts to prove the existence of a Creator.


    Post 14

    Monday, October 3, 2005 - 1:42pmSanction this postReply
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    Perhaps not mysterious but that isn't the point. What I mean is that even the most objective among us commonly move seamlessly between things we can hold in our hand (1 egg or two pebbles) to things that we can only hold in our heads e.g. sq root -1 of anything! Concepts may not be concrete but they are profoundly influential realities. Many people who would describe themselves as theists perceive god as an abstraction, a tool for understanding the universe they live in, just as an engineer uses a concept like the imaginary number




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    Post 15

    Monday, October 3, 2005 - 3:18pmSanction this postReply
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    Terrestrial or not, the issue is that intelligence and, thus, the designing done by it, requires some kind of biological base which, ID advocates claim, was designed by some supreme intelligence. But if that intelligence, too, required a biological base, all this is viciously circular and, so, nonsense.

    Post 16

    Monday, October 3, 2005 - 6:30pmSanction this postReply
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    Tibor,

    I understand and agree with your aversion to endless regression.  How do you feel about the idea that the argument may not be infinitely regressive, that at some point one discovers a prime mover?


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    Post 17

    Monday, October 3, 2005 - 9:07pmSanction this postReply
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    By that token, the universe itself would be the 'prime mover', vis Occam's razor...

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