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Tuesday, October 31, 2006 - 12:36amSanction this postReply
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"He that is not with me is against me; and he that gathereth not with me scattereth abroad. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men." Matthew 12:30-31

The sin against the Holy Spirit (The Ruach of the Jewish Kabbalah) is the one unforgivable sin of the Christian New Testament. Why? Because the authority of the Church and the divine inspiration of Holy Scripture is guaranteed by its transmission through the Holy Spirit. One may blaspheme God, and destroy the entire world, and still all manner of sin and blasphemy can be forgiven. But if one denies that Holy Scripture, inspired by the Holy Spirit, documents forgiveness - if one denies that on Pentecost the Holy Spirit descended upon the Apostles and conferred upon them the authority to forgive sin - then not only is one denying the possibility of forgiveness, one is denying the possibility of authority in the first place.

"In my judgment, anyone who votes Republican or abstains from voting in this election has no understanding of the practical role of philosophy in man's actual life--which means that he does not understand the philosophy of Objectivism®, except perhaps as a rationalistic system detached from the world." Leonard Peikoff [emphasis added]

The implications here are subtle, but profound. Whoever does not vote a straight Democratic slate is not (just) attacking reason, or not (just) denying reality or not (just) betraying the West - whoever does this is showing that he does not understand that realm over which one man, and one man alone, Leonard Peikoff, has a personal proprietary claim – Objectivism®, the Philosophy of Ayn Rand®. Peikoff's claim as Ayn Rand®'s heir is stronger than that which even the law allows, since the law may confer royalties, not titles. Leonard Peikoff, through the authority invested in him by Rand®, and through the instrument of The Ayn Rand® Institute, has authority over Objectivism® Itself®. Peikoff, and his chosen associates, guard their exclusive claim with a closeness that excels that of the Papacy over its Vatican Archives, which are open without condition to scholars however sympathetic or hostile to the claims of the Bishop of Rome. (Wilson, A.N., The Rise and Fall of the House of Windsor, 1994.) Not only does Peikoff have the authority to loose and bind, he can withhold the text and the gravy train, and redact or release as he wishes. And in every edition of Rand®'s best-selling works comes a little remission, a little indulgence, a little prepaid postcard with the magical words, "If you find the ideas in this book engaging..."

Every religious sect sees other religious sects as its natural enemies. There is little reason for this to be any different with Objectivism®, in so far as it has assumed the form of a church, with loyalty oaths and usage agreements and, if not outright excommunications, then at least shunnings and ex cathedra pronunciations. The fact that Objectivism ® now sees not an ideology but a revealed faith as its greatest enemy (and a faith that is not that of the cutthroats!) as its greatest worldly foe is telling. Not having been raised within or as members of churches, some here may not see naked sectarianism for what it is. There may be personal, professional and financial reasons why some may not wish to make themselves the criticisms that I am making. I bear none of those burdens, and feel no constraint in making these points myself.

Ted Keer, 30 October, 2006, NYC

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Tuesday, October 31, 2006 - 12:38amSanction this postReply
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This raised a bit of a stir on another website. I decided to post it here for two reasons: to share it, and because the only responses I have received so far on the other website have been in the form of private emails.

Ted

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Tuesday, October 31, 2006 - 7:57amSanction this postReply
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I don't think I have ever voted a straight ticket. I generally vote for Libertarians. I vote for independents and third parties (even socialists). I also generally vote against incumbents.

Some people don't feel that voting is worth the time it takes. I once simply forgot about an election. It was a primary election in an off year. But there wasn't any philosophy involved. It was simply a matter of me having lots of other stuff to worry about.

Is Peikoff going to vote against Ron Paul?


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Post 3

Tuesday, October 31, 2006 - 8:13amSanction this postReply
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Non-voting IS voting - it just doesn't yet have force of law.......  and THAT is the solution to the so-called 'voting problem', making 'none of the above' have force of law......

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Tuesday, October 31, 2006 - 11:07amSanction this postReply
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I guess John Galt was a Non-Objectivist character because he withdrew from the world, thus it follows he probably didn't vote. Curious... Curious...

-- Bridget

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Post 5

Tuesday, October 31, 2006 - 1:38pmSanction this postReply
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An Inordinant Fondness for Evils
or the Malleus Randianorum

Leonard Peikoff's declared position is that one must vote for the entire Democratic slate, regardless of the individual merits of individual candidates, so that the Democrats gain a majority in the Congress. This is because, while the Democrats are statists, the Republicans are "this close" [my words] to establishing a theocratic dictatorship. Others have argued elsewhere that if this were a well thought out and principled stand of Peikoff's, he could have announced it long ago when there was still time to agitate (write, protest, make meaningful campaign contributions) for the cause which he has all of a sudden decided to champion. Peikoff's belated 11th hour pronunciation has nothing to do with what is right, and everything to do with him, his position, and the control - the authority - that he wishes to exercise and which he feels it is his right to exercise as Mr. Objectivism® Inc.

So far as any sympathy for Peikoff, well sympathy is a strange word in this context. Peikoff should be judged on the invaluable nature of the great corpus of work which he has produced. Peikoff has had a free meal ticket for almost 25 years, during which, given his guaranteed income, one might have expected him to double Rand's philosophical output - if he were capable of it. Instead, we have gotten his uninspiring Objectivism, the Philosophy of Ayn Rand and little else but essays justifying his excommunication of others, for reasons sundry and various, over the last two decades.

So far as I am aware, Peikoff's significant original corpus over the last few decades has included:

Ominous Parallels - an analysis of the evil of Nazism
The Analytic-Synthetic Dichotomy - a useful (but not unique) analysis of the fallacy
Fact and Value - an Objectivist Malleus Maleficarum
The DIM Hypothesis [forthcoming] another book on fallacies as they are embodied in systems

Note that each one of these works deals with evil, unreason and vice as its subject matter. The first, his longest entirely original work, is dedicated to dissecting Nazism and arguing, pre-Reagan, that a right-wing fundamentalist dictatorship is just around the corner in this country. It was strident and laughable in its warnings when it was published, and deserves the oblivion into which it has sunken. Fact and Value was nothing more than a rationalization for removing from his circle what he saw as a threat from those who are, so far as I have been able to judge, his intellectual superiors, and hence threats to his self-proclaimed authority. Why the concentration on evil? On dictatorship? On fallacy? On vice and on systematic evil? Pointing out evil as evil is much more easy than explaining something which has not yet been explained. Explanation requires induction and integration. It is hard. It is why we value Rand so much, for her unique innovations, If she had only written either her Fountainhead or Atlas Shrugged, she would be immortal. If she had only written the Virtue of Selfishness, or her posthumous works as released in her Journals, she would have been immortal. Had she only published The Romantic Manifesto, she would have been immortal. And she will be immortal, so long as one copy of Introduction to Objectivist Epistemology remains on this Earth. Can any of Peikoff's works be called immortal? Or best-selling? Or value-oriented? Or invaluable? Had Peikoff's works not been written, would something vital be lacking from the Objectivist corpus?

Leonard Peikoff is a flailing irrelevance. The man can quote Rand just as good as the best of them. But remember that the Devil quotes scripture too. Whatever happens during the 2006 U.S. mid-term elections, Bush will remain as President. Last minute declarations on a subject which will be of little consequence in the long term, couched in what are actually hysterical hyperbole - if one listens to them - throw little light on politics of the Federal kind but show plenty of light on the inner politics of the Objectivist community, on the wisdom of Rand's endowment of Peikoff (or any heir) and on the motivations of the man who has made those hysterical declarations.

Ted Keer, 31 October, 2006, NYC

Let me disclose that although I have read him, and heard him speak, I have never spoken with or met Leonard Peikoff. My sole interaction with the ARI was through a short-term subscription in the mid 1980's and by attending a speech by Harry Binswanger. I am not affiliated with TOC, TAS, the Knights Templar, or any other formal organization.

(Edited by Ted Keer
on 10/31, 4:21pm)

(Edited by Ted Keer
on 10/31, 4:34pm)

(Edited by Ted Keer
on 10/31, 7:02pm)

(Edited by Ted Keer
on 11/01, 12:47am)


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Tuesday, October 31, 2006 - 1:43pmSanction this postReply
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His essay on the analytic-synthetic dichotomy is an excellent work. But it was written in the 1960's when he had the influence of Rand and the circle.

It seems that Peikoff's problem now is similar to that of Rand's. He has surrounded himself with a bunch of yes men.


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Tuesday, October 31, 2006 - 1:50pmSanction this postReply
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I have not heard him speak or met him either.

(Edited by Chris Baker on 10/31, 1:51pm)


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Post 8

Tuesday, October 31, 2006 - 2:42pmSanction this postReply
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Not quite - Peikoff's problem is that, all in all, he is just a third rate philosopher, capable of tearing down but little of building up......

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Tuesday, October 31, 2006 - 8:00pmSanction this postReply
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Let me shock everyone and say that Peikoff is a highly intelligent man who has shown himself capable of producing good work and interesting insights. The scope of his work, as indicated by his many courses, essays, and talks, is impressive.

Sadly, his rationalism undermines much of his work and also his judgments of people, which are frequently appalling in their injustice.

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Wednesday, November 1, 2006 - 12:56amSanction this postReply
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Bob,

I've seen Peikoff debate, and don't doubt his intelligence or grasp of the mechanics of his system. What I don't come anywhere close to seeing, and this standard is so high it would be unfair to anyone, is a person about whom I could dream of wandering into a used bookstore in the village and finding the unpublished manuscript of his "Lorne Dieterling." If Rand had made the statement he did, I would have questioned that as well, but would have given her the benefit of the doubt. With Peikoff, I see no reason for granting such a handicap.

Given that I don't look forward salivating to his next work, is there any work of Peikoff's, other than OPAR and Parallels, that you would recommend as his best, or especially worthy of reading?

Ted

Post 11

Wednesday, November 1, 2006 - 2:47amSanction this postReply
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Rand's legacy is that of a great philosopher and a bad cultist. Peikoff's legacy is that of a mediocre philosopher and a terrible cultist. He devastated the Objectivist Movement for over two decades, and significantly set back the ascent of man. And if the jihadis hit us with nukes, he'll have had a hand in it. This is all an unspeakable horror and abomination -- and it's what he'll be remembered for forever.  

Post 12

Wednesday, November 1, 2006 - 8:26amSanction this postReply
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Rand's legacy is that of a great philosopher and a bad cultist. Peikoff's legacy is that of a mediocre philosopher and a terrible cultist.
Peikoff has not done much that is original. He's a scholar, not a philosopher. But I do think scholars have an important role to play, too. I don't know if he's that good a scholar, though.
He devastated the Objectivist Movement for over two decades
It goes back further than that. Although I was not alive then, I get the impression that the movement had tons of momentum in the 1960's. It crashed and burned in 1968.
and significantly set back the ascent of man. And if the jihadis hit us with nukes, he'll have had a hand in it. This is all an unspeakable horror and abomination -- and it's what he'll be remembered for forever.
Are you serious? One hundred years from now, nobody is going to care who Leonard Peikoff or Nathaniel Branden was, with the exception of their family members.

 
 
 
 


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Wednesday, November 1, 2006 - 10:11pmSanction this postReply
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Yes, Galt withdrew from the world and didn't bother to vote, but that was only after the world had deteriorated to such an extent that there was no longer any hope of reforming it through the ballot box. At least, that's how I think Rand would have explained it.

- Bill

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Wednesday, November 1, 2006 - 11:34pmSanction this postReply
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Rand's legacy is that of a great philosopher and a bad cultist.
Huh?? How was Rand in any way a cultist?
Peikoff's legacy is that of a mediocre philosopher and a terrible cultist. He devastated the Objectivist Movement for over two decades, and significantly set back the ascent of man. And if the jihadis hit us with nukes, he'll have had a hand in it. This is all an unspeakable horror and abomination -- and it's what he'll be remembered for forever.
Andre, what have you been smoking?? This statement makes no sense at all. It's simply bizarre!

- Bill


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Thursday, November 2, 2006 - 9:44pmSanction this postReply
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Yeah, I find it amusing how people still think Rand was a head of some cult to this day. Rand was extreme in who she kept as friends and excluded, but that's not the mark of a cultist, that's the mark of a stubborn person.

*shrugs* I guess I'm a cultist like Rand too, cause I don't tolerate assholes in my midst either. Then again, that's probably why I understood her more than most. :-P

-- Bridget

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Friday, November 3, 2006 - 6:17amSanction this postReply
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"America is at that awkward stage. It’s too late to work within the system, but too early to shoot the bastards."

--Claire Wolf, 101 Things To Do Till the Revolution

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Friday, November 3, 2006 - 7:59amSanction this postReply
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But Claire is beginning to wonder about that last part.......;-)

Post 18

Friday, November 3, 2006 - 10:00amSanction this postReply
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It's easy to love Claire. However, you can also create a new system.

(Edited by Chris Baker on 11/03, 10:01am)


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Friday, November 3, 2006 - 10:20amSanction this postReply
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Bill: Haven't heard from you in a while. :-(
 
I wasn't really aware I was making any sort of fresh, disputable, or controversial claims in Post #11. In my view, to sum up lightning fast:
 
Rand started out almost completely normal, but became ever-more a cult leader especially around the time of writing Galt's Speech in the early '50s. She certainly learned a lot with and from her weekly living room Collective -- and this was all immensely important and wonderful -- but she also ever-more shunned good, honest, and brave critiques of her intellectual theories and even personal life. Critics were quickly vigorously censored and then excommunicated. Many good friendships and potential debates died a cruel, unnatural, unhealthy, cult death. Peikoff and ARI today are a part of this evil legacy.
 
ARIanism didn't come from the clear blue sky, obviously. And it's heavily maintained today, not just by the malicious sadsack deviants of ARI, but by reading between the lines of Atlas Shrugged and Rand's essays, especially the pre-mid-1968 ones. Her tone -- and particularly that of her inner circle Objectivist leaders -- contradicts her words immensely.
 
And I don't know that it's really disputable or controversial to claim that much of what Rand wrote was the product of intellectual suppression of debate and emotional repression. Similarly, Rand highly wanted agreement with her views based on her Authority and as a matter of Faith. All of this is cultism. Of course -- this is potentially a massively complicated discussion. 
 
As for "what I've been smoking" -- What have you got? I'm more than willing to upgrade. ;-) 


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