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Post 60

Wednesday, September 30, 2009 - 6:23pmSanction this postReply
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What if the "gene" weren't a gene at all, but a contract.  You agree to Google's rules (circa 2020) about the use of their "overlays" (often termed "augmentations," but I prefer the non-judgemental term).  From that point on, your intelligence is generally multiplied, but sometimes reduced, by your transparent and ubiquitous immersion in a world in which you don't even have to pose the question; the answers happen as part of Google's cloud computing of what you're about to think, or what their personalized system predicts will interest you, overlaid on your perceptions at a resolution, personalized style and sophistication beyond the opium dreams of Kubli Khan. 

This is really handy for keeping kids out of trouble.  Nobody - or a small minority - goes without "wearing" (see Vinge's xlnt "Rainbows End") as it would be like being blind and deaf in a land of the sighted and hearing.  Little kids have an effective adult advising, guiding, educating them every waking - and likely sleeping - moment, a big brother (to coin a phrase) who is always there, always watching, always offering hints, advise, wisecracks, affection and understanding, to the point that if one were to suddenly lose that cloud of intelligence informing every aspect of ones experience, it would be like losing ones mind.

However, some people like their minds and consider Google's "augmentations" to be long-term disasters that suck every ounce of real volition from the individual, leaving them a happy, but unaware consuming robot whose real consciousness is increasingly just an algorythm from the cloud that is meanwhile developing its own intelligence.  The problem is that as long as you go along with the game that effectively Google and its hosts of advertisers are playing with you, you can play for free, gaining points by paying attention to what they are being paid to get you to pay attention to.

But, should you start deeply questioning the system, then the points don't come in and the costs rapidly mount...


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Post 61

Thursday, December 31, 2009 - 11:52amSanction this postReply
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Jordan, if you are considering purchasing Vision of Ayn Rand, Branden addresses the proper attitude toward associational connections in concept formation in chapter two, "What is Reason?"

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Post 62

Thursday, December 31, 2009 - 2:29pmSanction this postReply
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Ted,

Interesting. Thanks. I'd be curious to see how it compares to Merlin's treatment of the subject in 'Pursuing Similarity,' which Stephen linked us to in Post 17.

Jordan

Post 63

Friday, February 19, 2010 - 1:37pmSanction this postReply
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Perhaps of interest -

http://www.aynrandbookstore2.com/prodinfo.asp?number=CH01B

Post 64

Friday, February 19, 2010 - 2:03pmSanction this postReply
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Isn't Harriman the guy who thinks that evidence of an expanding yet finite universe, including the red shift, the microwave background radiation, and the fact that quasars exist in every direction but only at multi-billion lightyear distances (i.e., back in time when the universe was younger) can all be ignored because one of the scientists who formulated the big bang theory was a Jesuit?

Post 65

Sunday, February 21, 2010 - 10:09amSanction this postReply
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Ted asked:
Isn't Harriman the guy who thinks that evidence of an expanding yet finite universe ... etc.
No, I don't think he is.

Post 66

Sunday, February 21, 2010 - 11:33amSanction this postReply
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Thanks, Glenn, but a google search on "harriman big bang" does return a lot of hits referring to his criticisms of it and of relativity as well. (While there are plenty of absurd interpretations of these theories, the basic ideas themselves do not necessarily suffer contradictions. The Universe most certainly is finite, and time and distance most certainly are relations, not entities.) I would be leery on spending money on his book unseen. Hopefully Barnes and Noble, which has a generous return policy, will stock it. I am quite curious, but don't intend to by an unrefundable pig in a poke.

http://www.dianahsieh.com/cgi-bin/blog/view.pl?entry=4134065179291759383

Post 67

Sunday, February 21, 2010 - 7:45pmSanction this postReply
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Ted,
 
You're right to be skeptical. Peer review actually means a lot in most sciences. It's not everything, but in scientific fields it's where you start.
 
Jim
 
 
 
 


Post 68

Sunday, February 21, 2010 - 8:22pmSanction this postReply
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The objections that I have heard to the big bang are usually based on straw men or on a lack of understanding of the higher dimensional notion of space time being finite yet unbounded. (Or much better, self-bounded.) The arguments end up being indignation at what is not understood. I have listened to Peikoff opine on this in a podcast, and he hovers around understanding, but then backs off. I have not heard Harriman, so I would be interested if his criticisms are more sophisticated. No criticisms I have heard so far even rise to the level of understanding what needs to be refuted.

Post 69

Sunday, February 21, 2010 - 8:38pmSanction this postReply
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Ted,

There are some iconoclast Big Bang skeptics that I respect such as Halton Arp, but they make objections based on actual observations not preconceived philosophical notions of how the universe should be. It's one thing if you offer up a complete set of observations and theory for peer review and it is rejected. It is another entirely when you have philosophical distaste for conventional science and peer review.

Jim


Post 70

Sunday, February 21, 2010 - 8:56pmSanction this postReply
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Does that include Harriman? Are their objections observational, or philosophical? I find Ockham's Razor pretty much falls in with the BB theory, and I personally don't see any valid philosophical objections, since every one I have come across has been based on some misunderstanding of the geometry or an objection to some non-essential and flawed interpretation of the big bang.

Post 71

Sunday, February 21, 2010 - 9:05pmSanction this postReply
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Ted,

I haven't read or listened to Harriman, but if he has offered up something on Einstein or the Big Bang for peer review I haven't heard of it. Respecting this process is an essential part of science. Unless you want to act like Pons and Fleishmann or be considered some kind of cloistered nut, you offer up publications for peer review.

Jim

(Edited by James Heaps-Nelson on 2/21, 9:06pm)


Post 72

Sunday, February 21, 2010 - 9:10pmSanction this postReply
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I do understand the necessity for replicability of results. Peer review is fine, except that peer review by mainstream academics is (Sokol) meaningless. Isn't Harriman writing as a philosopher?

Is there any online lit on any of this you recommend to read?


Post 73

Monday, February 22, 2010 - 1:51amSanction this postReply
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Ted,

I've been curious about this guy too. He teaches (or taught) at the Vandamme Academy in California, a private school. I've been meaning to take a tour next time I'm in the area.

Here are two presentations of his, although I haven't listened to them yet.

ARI lecture series "The Crisis in Physics - and Its Cause"
http://www.aynrand.org/site/PageServer?pagename=reg_ls_physics

"The Fundamentals of Physical Science"
http://www.vandammeacademy.com/store/default.htm

If you do look into his stance, please report. Like the person posting in that NoodleFood link you offered, I've been very unsettled by Harriman's ideas. But I'm in no position to verify them.

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Post 74

Monday, February 22, 2010 - 5:19amSanction this postReply
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Ted,

I didn’t mean to suggest that Harriman wasn’t arguing against the big bang theory, only that he wouldn’t use the fact that one of its originators was a Jesuit as an argument against the theory.  I’ve listened to most of what he has made available on tape.  He is concerned mainly with the philosophy of physics and his arguments are philosophical and scientific; he has a background in physics, at least a BS degree.  Whether one agrees with him or not (I happen to agree with much of what he has said), he is thoughtful and knowledgeable.

The book that Robert referred to is based on Peikoff’s lectures on “Induction in Physics and Philosophy”.  They were co-authoring the book originally, but it looks like Peikoff turned it over to Harriman to finish.  Based on Harriman’s lectures and on Peikoff’s induction talk, I expect the book to give a more firm foundation in the history and philosophy of science to back up the theory of induction.  But it won’t have much to say that is new about induction.  Peikoff’s lectures didn’t have much new to say philosophically about induction.  In fact, I think David Kelley’s lecture on induction in his “The Foundations of Knowledge” series says pretty much the same thing and much more concisely.

Thanks,

Glenn


Post 75

Monday, February 22, 2010 - 8:42amSanction this postReply
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Thanks, Glenn.

I myself didn't know that a Jesuit was involved with the formulation of the big bang theory until I heard it mentioned as a reason to disbelieve it somewhere on an Objectivist forum, I think SOLOP.

I repeat my interest in reading, just not paying for the book without possibility of refund.

Post 76

Monday, February 22, 2010 - 10:06amSanction this postReply
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Ted,

Awhile back, Lewis Little put out a bogus theory called the Theory of Elementary Waves. Steven Speicher and David Harriman commented on supposed merits of the theory and finally there were 2 refutations of the theory posted on the internet by physicists familiar with Objectivism. David Harriman issued a statement retracting what he had said about TEW. The foregoing is the kind of problem you run into when you don't do peer review in science. Probably most garden variety physics professors at local universities could have told Harriman what was wrong with the theory.

Physics is very different than philosophy. The field is not corrupt and many theories in physics can be tested in reality by an expert. That's why you do peer review.

Jim

(Edited by James Heaps-Nelson on 2/22, 10:46am)


Post 77

Monday, February 22, 2010 - 10:52amSanction this postReply
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You seem to be under the impression I have a problem with peer review for scientific claims. But I still don't know if Harriman thinks he is doing science or philosophy. In any case I think his philosophy is also suspect, but until I read him this is all speculation.

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Post 78

Monday, February 22, 2010 - 11:23amSanction this postReply
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Ted,

No, I think you have a healthy respect for scientific peer review. I just wanted to explain why I am skeptical about Harriman beyond the issues Jennifer Burns raised about his editing of Ayn Rand's Journals. There are only so many books I can read and tapes I can listen to, so when these red flags pop up I move on to something else.

Jim


Post 79

Monday, February 22, 2010 - 1:13pmSanction this postReply
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Thanks for reminding me of his "editing" the journals. He is not objective.

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