| | If it was cold outside then a rational person can assume the mother to know that leaving the child outside would likely kill the baby, just as we can assume she would know that pulling the trigger of a gun pointed at the baby would likely be fatal. If the woman had taken the baby to a fire station she would have been caring for it. Putting it in the garbage can was killing it.
The issue here is about individual rights. Dean is clearly not working from a concept of individual rights that matches Objectivism. In Objectivism one has a full set of individual rights upon birth. The mother violated the baby's right to live.
Dean makes it clear that he is on a different page than Objectivists with different statements he has made in this thread: Post #3, where you can see that somehow "value" is replacing the concept of individual rights. (Jon noticed the same thing and mentioned it in post #4)
I value a full grown woman's privacy (her privacy of knowledge that she was/is pregnant, and the chance of such being discovered) more than a unwanted (unwanted by the mother) newborn's life. Sorry, but at this stage of human development I don't value such a human child any more than another's unwanted cat or dog. Then look at post #5. Here is a statement of rights as conditional.
The qualities of an adult human that make me desire an adult to have human rights are not present in such a child. Wonderful things like productiveness, intelligence, and security. And then (in the same post) there is also an implication that "value" is a subjective thing - if someone has a desire for something, that gives it value, and that can convey the rights. That appears to be Deans position on individual rights.
I still think it is very much a crime, murder, to kill a child that is wanted by the mother or depending, the father. This is confirmed in post #22,
If the mother wants the kid, and someone else kills the kid, then the other person committed murder. And again in post #25,
Are humans intrinsically valuable, or are the valuable by what they do for a particular value holder?
M. Ericson appears to take the same position where, referring to unwanted children, in post #36, he says,
Their potentials may be more on the order of a Jeffrey Dahmer. In post #39 Dean is explicit in stating that a child has no rights because of their lack of knowledge and intelligence,
I am concerned about the parent's parental rights, not non-existent rights of a practically knowledge-less unintelligent child. And in the same post,
When is the child so far developed that one should treat the child as a thing with human rights? Things to consider might be the child's learning ability, knowledge, problem solving ability, emotions, physical ability, cuteness, what else? In Objectivism, individual rights are absolute, not conditional and apply for every entity:
- That is a human being,
- That is alive and has been born (as opposed to still being a fetus)
- That has not volitionally violated the rights of others.
Apart from those requirements, one does not have to have any value to have rights.
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