Logical arguments work real well, if you don't lard them up with irrelevant non-sequitur analogies about shit-sandwiches.
Uh… So if you agree, it's a logical argument, and if you disagree, it's an irrelevant non-sequitur?
That's the main problem with Objectivism. That reality is objective, but that people can't agree on what view of reality is right. Everyone believes that his view is logical and reasonable, and everything he disagrees with is sophistry or intellectual dishonesty.
But don't let that get in way of implying that minarchy has been tried and didn't work.
Doesn't have to be implied. It's an obvious fact.
Don't let that get in way of throwing out unproven assertions that government can never work…
You're right! How dare those anarchists claim that the small matter of 10,000 years of human history is any evidence at all?
Today, I jumped from a second-floor window twenty times, but of course I will never consider the twenty resulting hard landings evidence for the unproven assertion that I can't fly! Right on!
If we were living in happy, capitalist anarchy, people would say, "There have been nothing but empty theories and foolish academic exercises to support the absurd claim that government could ever work. On the other hand, anarchy is already working, and working extremely well in every area where it is aligned with individual rights.
…
"You can point out all the things that are wrong, like those substandard service providers like Acme Security, or criminals and terrorists trying to pass for legitimate rights protection companies — and we would agree. But each of these, capitalism diminishes to the vanishing point until there is no complaint left except a claim that anarchy itself is bad even if it no longer does ANYTHING bad. And there is nothing sensible in that!"
Always the devil you know.
And the simple fact that justice can NOT arise out of a free market until the market is made free by enforced laws based upon individual rights.
First, what is the evidentiary power of shouting "not"?
" 'I strenuously object.' Is that how it works?
" 'Overruled!'
" 'No, I strenuously object!'
" 'Oh, then I'll reconsider!' "
— A Few Good Men
Second, the evidence presented by those "scattered facts" (again ad hominem at somebody you disagree with) is that all rights, rules, and laws that work were discovered in the free market, and not by popular vote or by some ruler.
OK, next canard going down is the Objectivist sophistry (I call it that as I don't agree with it, those who agree call it logic) that anarcho-capitalism (get the tautology, anybody?) solves the problem by having a market for the market. Now, here Objectivists try to be right by definition: they define a market as the sum of voluntary interactions. However, that is not the market where might makes right. Underlying the market for voluntary business transactions, backing it up, is the market for force. Here, too, capitalism is at work: Force controlled by the mind usually triumphs over brute force. That's why the freer countries in history consistently won out over the less free ones. If competition is no longer restricted to some two hundred governments, most of the problems we freedom-loving folks like to complain about will go away.
If anarcho-capitalism is wrong, so is the US. After all, the US are founded on the principle of federalism, with the states as laboratories for finding the best laws through trial and error. If there are objective laws that can be easily discovered by philosophers of the law, then the only moral government is a centralist, totalitarian government that dictates those "objective" laws to everybody who disagrees.
The difference between federalism and freedom is that under federalism, you have less competition. People have to physically move between states and countries to get a new security provider, the best providers refuse to accept new customers at the behest of their established customers (immigration restrictions), and for a new competitor to enter the market, it takes secession or a revolution.
The second argument against government is that the government's monopoly claim to be a sovereign lends it a mystical air in they eyes of the sheeple, which leads to fascism. (Fascism, in my definition, is the idea that man belongs to the state.) That can't happen in a country where security is a utility like any other. People go to war for their nation state or their tribe, but who would go to war for their ISP?
Man is not infallible, and there's no such thing as perfection (Platonism). There's no way you can get a majority to agree on a set of rights or "objective laws." (And there's no way you can find enough dictators that are both benevolent and reasonable. In fact, the worst atrocities in history have been committed "to help people.") But market anarchy utilizes the power of capitalism to supply the best solutions humanly possible. You might as well get used to it. There ain't anything better.
All the arguments (sophistry, as I don't agree with them) Objectivists have against market anarchy boil down to one thing: Ayn Rand didn't like it. But the fact that one's guru, one's favorite philosopher, couldn't get over living through the Russian Revolution is no rational argument.
The reason we trust private security forces not to misbehave is because one can always resort to the police.
You got it exactly backwards. Who do you call against the police? In a free, anarchistic country, your security guards. Today? Blank out.
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