| | The distinction between libertarians and Objectivists is clear to us. It is not clear to outsiders; and, broadly, Objectivism does offer a "libertarian" political theory. We might call ourselves "liberals" as Ayn Rand had great respect for that intellectual tradition and "classical liberalism" is also a good approximation of what Objectivism posits for politics.
One key difference - among many more essential - is that libertarians are perceived as racists. That is a gradation from tolerance for racialism to overt racism. Nothing from any libertarian of Ayn Rand's status comes close to her essay "Racism" from The Objectivist Newsletter and reprinted in The Virtue of Selfishness.
Here is a comment posted in reply to this blog from Fabio Rojas, a professor of sociology. ron paul may not be racist, but racists sure like ron paul Written by fabiorojas January 12, 2012 at 12:11 am with 6 comments
Adam January 12, 2012 at 3:46 pm Libertarianism and racism make perfect compliments. Many libertarians are “race realists” who think that unfettered market forces will result in a racial hierarchy with black people at the bottom. Whites are thought to have superior intelligence and market acumen. There are certainly exceptions to this rule, but racial domination can be quickly recast as a market outcome. See for example: http://holocaustcontroversies.blogspot.com/2010/07/murray-rothbard-lew-rockwell-and.html. Rothbard was a “race realist”. Hans Herman Hoppe held very similar ideas; http://www.dialoginternational.com/dialog_international/2011/04/the-sick-mind-of-hans-hermann-hoppe.html and so does this guy: http://www.nola.com/news/index.ssf/2008/11/a_tough_sell_in_the_marketplac.html Rothbard, Hoppe and Block are basically saying “racism is bad but if we let the market work the racial stratification of the US will not change”. These are not ancillary figures in libertarian thought either.
As I pointed out in my reply above that one, Objectivists do not simply allow that everyone has a right to join a collective commune. You do, indeed, have that political right in a free society. However, Objectivists argue long and well against collectivism, altruism, and mysticism. Unfortunately, when it comes to racism, too many Objectivists just turn a blind eye and say that you have a right to do what you want with your property. Indeed, you do. Would we also then excuse and justify the potlatch ceremonies of Pacific coast Native Americans? No. Many here would condemn them as ignorant savages for believing that social status comes from the destruction of property.
We have no problem pointing out the errors in all expressions of mysticism, altruism, and collectivism. ... except racism. I think that it is evidence of lingering conservatism within Objectivism. Although Ayn Rand was explicit in differentiating her political philosophy from conservatism, so many were drawn to her from that wing and their influence lingers. Rather than integrating upward from the Law of Identity and building an intellectual structure of political theory, they kept the upper stories of their beliefs and just shoved some metaphysics, epistemology, and ethics under the intellectual equivalents of the Parthenon and the Chartres Cathedral.
When the city police bust up a crack house, do you write an angry Letter to the Editor, defending the property rights of crack dealers? Those rights do exist, but to an Objectivist there is a deeper issue involved in drug abuse. So, too, with racism.
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